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(b Venice, 25 Feb 1707; d Paris, 6-7 Feb 1793). Italian playwright and librettist. He was active in opera throughout his career. From the 1740s he wrote only comic works, his librettos dominating the Venetian comic opera stage. They were widely influential: among the most successful were Il filsofo di campagna (Galuppi) and La buona figliuola (Piccinni). Several were set by Haydn and a version of one, La finta semplice, by Mozart (1768). Goldoni reformed opera buffa by speeding up the action, simplifying the plot, incorporating a partly serious element (in the new dramma giocoso genre, developed with Galuppi) and calling both for more elaborate scenery and more music in a greater variety of forms; he developed especially the full-scale ensemble finale.
| Biography: Carlo Goldoni |
The plays of the Italian dramatist, poet, and librettist Carlo Goldoni (1707-1793) brought new realism and more credible characterization to the Italian stage. He wrote more than 250 works in Italian, Venetian dialect, and French.
Born to a prosperous middle-class family, Carlo Goldoni displayed a theatrical inclination from early childhood. As a university student, he often put aside his law books to attend performances. In 1734, after 3 years in the diplomatic service, Goldoni became poet of the Imer company in Venice and successively was appointed director of the S. Samuele and S. Giovanni Crisostomo theaters. Goldoni's marriage in 1736 to Nicoletta Connio, daughter of a prominent Genoese family, dates from this formative period.
Although he interrupted theatrical activities in 1744 to practice law, Goldoni returned to Venice in 1748 as poet of the S. Angelo theater, then under the leadership of Girolamo Medebac. Overworked and underpaid - his contract for 1750 demanded 16 new plays - Goldoni accepted a competing offer from the Vendramin brothers, impresarios of the S. Luca theater.
The years 1748-1762 represent the most successful of Goldoni's career because now he was able to incorporate his views on dramatic reform into the fabric of his works. Until Goldoni, the prevailing commedia dell'arte style depended upon actors who improvised their roles from a list of stock characters. Therefore drama revolved about the actors and the success with which their talents impressed the audience. Goldoni's works signaled a new direction in which primacy was soon restored to the playwright, whose scripts - not an actor's improvisations - determined the play.
By observing society and providing plausible motivation for his characters, Goldoni's more credible and more realistic works soon gained an immense following. Among his most successful are The Crafty Widow (1748); The Anti-quarian's Family (1749), in which Goldoni points to the conflict between the rising bourgeoisie and the decaying nobility; The Comic Theatre (1750), which he calls "less a Comedy than a Foreword to all my Comedies"; and La Locandiera (1753; Mine Hostess), in which the protagonist Mirandolina astutely manages to keep the affections and services of the headwaiter at her inn, while igniting the interest of two noble guests, one a professed woman hater, the other an old miser. From these and other works emerges the ethical content of Goldoni's character plays. A believer in modernity and progress, he championed the rights of women and the equality of all classes. In espousing these views, Goldoni frequently satirized the aristocracy and their courts.
Goldoni's successes did not spare him from criticism. During the period 1748-1753, while Goldoni was creating more realistic and thoughtful plays for the S. Angelo theater, he was often attacked by Pietro Chiari, then a writer of sentimental, romantic dramas at the S. Samuele theater. An example of their rivalry was Chiari's parody, The School for Widows, which appeared shortly after Goldoni's The Crafty Widow. After moving to the S. Luca theater, Goldoni faced the more formidable hostility of Count Carlo Gozzi. Irascible and title-conscious, Gozzi endeavored to discredit Goldoni in any possible way, for the democratic, progressive Goldoni held views diametrically opposite to those of the aristocratic conservative. Disguised as a defense of traditional dramatic forms, Gozzi's criticism of Goldoni's realism was an extension of this personal antagonism.
Goldoni, a mild-mannered, pleasant person with no desire to continue this bitter polemic, left Venice for the prestigious directorship of the Italian theater in Paris. However, after 2 unhappy years (1762-1764) he accepted appointment as tutor in Italian (1764-1768) to the daughters of King Louis XVI. While maintaining residence in Paris, Goldoni furnished new material in Italian and dialect for the Venetian stage. Also from this period come his works written in French. Especially noteworthy are the comedy Le Bourra bienfaisant (1771) and Memoirs of His Life and Theatre (1787), from which the reader gains a view of Goldoni's evolving dramatic style and detailed accounts of artists, directors, and theaters of his time.
The French Revolution brought an end to the pension Goldoni had been receiving from the French government. Already in his 80s and nearing blindness, Goldoni spent his last years in penurious suffering. Ironically, news of the reinstatement of his pension in 1793 arrived the day after his death.
Further Reading
For English texts of Goldoni's works see Carlo Goldoni, Three Comedies (1961), which contains Mine Hostess, The Boors, and The Fan; and his play The Comic Theatre: A Comedy in Three Acts (1750; trans. 1969). The translation of his play, Il vero amico/ The True Friend, was published by Sparkling Books in July 2009. It was translated by Anna Cuffaro. The best book in English on Goldoni is Joseph Spencer Kennard, Goldoni and the Venice of His Time (1920). For background information see Giacomo Oreglia, The Commedia dell'Arte (1961; trans. 1968).
Additional Sources
Holme, Timothy, A servant of many masters: the life and times of Carlo Goldoni, London: Jupiter, 1976.
| Columbia Encyclopedia: Carlo Goldoni |
Bibliography
See Goldoni's memoirs (1787, in French; tr. by J. Black, 1926); biography by H. C. Chatfield-Taylor (1913); study by H. Riedt (tr. 1974).
| History 1450-1789: Carlo Goldoni |
Goldoni, Carlo (1707–1793), Italian dramatist. Carlo Goldoni was born in Venice to a family that had immigrated from Modena and that had members in both the professional class and the nobility. Fascinated by the theater from an early age, Goldoni wrote his first play before he was ten. While attending school in Rimini, he became friendly with a comedy troupe that included women, banned from the stage in much of Italy, and departed with them for Chioggia. In 1723 he undertook the study of law at the University of Pavia, but he was expelled in 1725 for a satire of the city's women. After his father died in 1731, Goldoni completed his degree at the University of Padua, but he departed for Milan in 1732 to avoid financial and sentimental obligations.
In 1734 he began his association with the Imer troupe of actors. By the late 1730s he was working regularly in theaters in Venice and other cities and had begun his reform of the improvised commedia dell'arte tradition. He wrote out individual parts and then entire plays, blending Tuscan-speaking aristocratic characters of the erudite tradition with dialect-speaking nonaristocratic characters. While retaining some elements of commedia dell'arte masks and writing a masterpiece in Il servitore di due padroni (1747; Servant of two masters) Goldoni endowed his characters with new psychological depth and realism. La vedova scaltra (The artful widow) of 1748, the first comedy fully implementing these reforms, was favorably received by many. It was also criticized by others, especially Goldoni's rival and imitator Pietro Chiari, the polemic resulting in the censure of theaters by the Venetian government.
Goldoni responded with plays in a wide range of styles, including the famous sixteen comedies of the 1751 Carnival season and his memorable dialect comedies. Mirandolina (The mistress of the inn), staged in 1753, tells of a young proprietress of an inn who exercises great freedom in her dealings with aristocratic suitors. The Villeggiatura (The country vacation) trilogy (1761) pokes fun at city aristocrats who take their artifice-filled habits with them on country vacations. In Le baruffe chiozzotte (Chioggian quarrels) (1762) a girl whose needlework earns her good money attracts rival suitors. Opposition to Goldoni's work intensified, with accusations by the satirist and author of theatrical fables Carlo Gozzi (1720–1806) that Goldoni was inverting the social order by associating aristocratic characters with vice and the popular classes with virtue. Gozzi mounted a successful theatrical alternative, a series of exotic tales set in a world of aristocratic privilege.
In 1762, worn down by polemics, Goldoni moved to Paris to work with the Comédie italienne. The French public's expectation that Italian comedy conform to the traditional commedia dell'arte style left him few professional satisfactions. He nevertheless remained in Paris, writing a number of well-received plays and his memoirs.
The strength of Goldoni's theater lies in its inclusion of divergent and even conflicting elements that occur in daily life and that are part of theatrical tradition. The complicated relations of men and women, the generations, and social classes fascinated him. His most consistent focus is on forces that strengthen those bonds or that, on the contrary, break them by setting individuals on destructive paths. While Goldoni appreciated the vitality of the lower social orders, he feared their violence, and while he appreciated aristocrats' elegance, he feared their arrogant vanity. What remained was the sober and directed energy of the middle social orders.
As the plots of his plays show, Goldoni understood that bad choices often result either from indulgence in pleasure or from despair. He also knew that human beings favor those who attract them, and that this causes them to neglect those to whom they are obligated. Thus his plays include husbands who abandon their wives for their drinking companions, wives who prefer their husbands to the children who depend upon them, and servants more interested in gossip than work.
Goldoni experimented with a variety of measures designed to maintain prudent behavior, both internalized social rules, such as an acceptance of authority figures, and severe consequences for irregular behavior, such as the poverty that results from gambling and the damage and death that result from violence. He also showed how authority figures, including fathers and members of the aristocratic class, bring their subordinates into line through both kind and harsh measures, as he kept his characters in line by writing out the parts rather than continuing the improvisation of the commedia dell'arte.
At the same time Goldoni understood that subordination to men creates difficulties and even dangers for women. While most of his numerous and prominent female characters accept and even embrace submissiveness to men, a few of them enjoy a combination of financial security and a lack of male relatives that permits an unprecedented emotional independence. Mirandolina the innkeeper's marriage to her servant rather than to a misogynistic nobleman shows that she intends to remain mistress of her life.
Bibliography
Primary Sources
Goldoni, Carlo. Four Comedies. Translated by Frederick Davies. Harmondsworth, U.K., 1968. Translations of I due gemelli Veneziani (1750), La vedova scaltra (1748), La locandiera (1753), and La casa nova (1761).
——. Memoirs of Carlo Goldoni. Translated by John Black, edited by William A. Drake. New York and London, 1926. Translation of Mémoires (1787).
——. The Servant of Two Masters. Translated and adapted by Frederick H. Davies. London, 1961. Translation of Il servitore di due padroni (1747).
——. Tutte le opere. Edited by Giuseppe Ortolani. Milan, 1935–1956.
——. Carlo Goldoni's Villeggiatura Trilogy. Translated by Robert Cornthwaite. Lyme, N.H., 1994. Translation of Le smanie della villeggiatura, Le avventure della villeggiatura, and Il ritorno dalla villeggiatura.
Secondary Sources
Angelini, Franca. Vita di Goldoni. Rome, 1993.
Baratto, Mario. La letteratura teatrale del Settecento in Italia: studi e letture su Carlo Goldoni. Vicenza, 1985.
Branca, Vittore, and Nicola Mangini, eds. Studi goldoniani. Venice, 1960. The acts of an important conference with papers by respected scholars.
Ferroni, Giulio. Storia della letteratura italiana dal Cinquecento al Settecento. Milan, 1991.
Fido, Franco. Guida a Goldoni: Teatro e società nel Settecento Turin, 1977.
——. Nuova guida a Goldoni: Teatro e società nel Settecento. Turin, 2000.
Günsberg, Maggie. Playing with Gender: The Comedies of Goldoni. Leeds, U.K., 2001.
Siciliano, Enzo. La letteratura italiana. 3 vols. Milan, 1986–1988.
Spezzani, Pietro. Dalla commedia dell'arte a Goldoni: studi linguistici. Padua, 1997.
—LINDA L. CARROLL
| Quotes By: Carlo Goldoni |
Quotes:
"He who never leaves his country is full of prejudices"
"A wise traveler never depreciates their own country."
| Wikipedia: Carlo Goldoni |
| Carlo Goldoni | |
|---|---|
| Born | 25 February 1707 Republic of Venice |
| Died | 6 February 1793 (aged 85) France |
| Pen name | Polisseno Fegeio, Pastor Arcade |
| Occupation | Playwright • Librettist |
| Nationality | Venetian |
| Genres | Comedy |
| Notable work(s) | Servant of Two Masters The Mistress of the Inn |
| Spouse(s) | Nicoletta Conio |
Carlo Osvaldo Goldoni (25 February 1707 – 6 February 1793) was a celebrated Venetian playwright and librettist, whom critics today rank among the European theatre's greatest authors. His works, along with those of the modernist Luigi Pirandello, include some of Italy's most famous and best-loved plays. Audiences have admired the plays of Goldoni for their ingenious mix of wit and honesty. His plays offered his contemporaries images of themselves, often dramatizing the lives, values, and conflicts of the emerging middle classes. Though he wrote in French and Italian, his plays make rich use of the Venetian language, regional vernacular, and colloquialisms. Goldoni also wrote under the pen name and title "Polisseno Fegeio, Pastor Arcade," which he claimed in his memoirs the "Arcadians of Rome" bestowed on him.[1]
Contents |
There is an abundance of autobiographical information on Goldoni, most of which comes from the introductions to his plays and from his Memoirs. However, these memoirs are known to contain many errors of fact, especially about his earlier years.
In these memoirs, he paints himself as a born comedian, careless, light-hearted and with a happy temperament, proof against all strokes of fate, yet thoroughly respectable and honorable. Such characters were common enough in Italy.
Goldoni was born in Venice in 1707, the son of Margherita and Giulio Goldoni. In his memoirs, Goldoni describes his father as a physician, and claims that he was introduced to theatre by his grandfather Carlo Alessandro. In reality, it seems that Giulio was an apothecary; as for the grandfather, he had died four years before Carlo's birth. In any case, Goldoni was deeply interested in theatre since his earliest years, and all attempts to direct his activity into other channels were of no avail: his toys were puppets, and his books, plays.
His father placed him under the care of the philosopher Caldini at Rimini but the youth soon ran away with a company of strolling players and returned to Venice. In 1723 his father matriculated him into the stern Collegio Ghislieri in Pavia, which imposed the tonsure and monastic habits on its students. However, he relates in his Memoirs that a considerable part of his time was spent in reading Greek and Latin comedies. He had already begun writing at this time; and, in his third year, he composed a libellous poem (Il colosso) in which he ridiculed the daughters of certain Pavian families. As a result of that incident (and/or of a visit paid with some schoolmates to a local brothel) he was expelled from the school and had to leave the city (1725). He studied law at Udine, and eventually took his degree at Modena. He was employed as law clerk at Chioggia and Feltre, after which he returned to his native city and began practicing.
Educated as a lawyer, and holding lucrative positions as secretary and councillor, he seemed, indeed, at one time to have settled down to the practice of law, but following an unexpected summons to Venice, after an absence of several years, he changed his career, and thenceforth he devoted himself to writing plays and managing theatres. His father died in 1731. In 1732, to avoid an unwanted marriage, he left the town for Milan and then for Verona, where the theatre manager Giuseppe Imer helped him on his way to becoming a comical poet as well as introducing him to his future wife, Nicoletta Conio. Goldoni returned with her to Venice, where he stayed until 1743.
He entered the Italian theatre scene with a tragedy, Amalasunta, produced at Milan. The play was a critical and financial failure.
Submitting it to Count Prata, director of the opera, he was told that his piece "was composed with due regard to the rules of Aristotle and Horace, but not according to those laid down for the Italian drama." "In France", continued the count, "you can try to please the public, but here in Italy it is the actors and actresses whom you must consult, as well as the composer of the music and the stage decorators. Everything must be done according to a certain form which I will explain to you."
Goldoni thanked his critic, went back to his inn and ordered a fire, into which he threw the manuscript of his Amalasunta.
His next play, Belisario, written in 1734, was more successful, though of its success he afterward professed himself ashamed.
During this period he also wrote librettos for opera seria and served for a time as literary director of the San Giovanni Grisostomo, Venice's most distinguished opera house.[2]
He wrote other tragedies for a time, but he was not long in discovering that his bent was for comedy. He had come to realize that the Italian stage needed reforming; adopting Molière as his model, he went to work in earnest and in 1738 produced his first real comedy, L'uomo di mondo ("The Man of the World"). During his many wanderings and adventures in Italy, he was constantly at work and when, at Livorno, he became acquainted with the manager Medebac, he determined to pursue the profession of playwriting in order to make a living. He was employed by Medebac to write plays for his theater in Venice. He worked for other managers and produced during his stay in that city some of his most characteristic works. He also wrote Momolo Cortesan in 1738. By 1743, he had perfected his hybrid style of playwriting (combining the model of Molière with the strengths of Commedia dell'arte and his own wit and sincerity). This style was typified in La Donna di garbo, the first Italian comedy of its kind.
After 1748, Goldoni collaborated with the composer Baldassare Galuppi, making significant contributions to the new form of 'opera buffa'. Galuppi composed the score for more than twenty of Goldoni's librettos. As with his comedies, Goldoni's opera buffa integrate elements of the Commedia dell'arte with recognisable local and middle-class realities. His operatic works include two of the most successful musical comedies of the eighteenth century, Il filosofo di campagna (The Country Philosopher), set by Galuppi (1752) and La buona figliuola (The Good Girl), set by Niccolò Piccinni (1760).[2]
In 1757, he engaged in a bitter dispute with playwright Carlo Gozzi, which left him utterly disgusted with the tastes of his countrymen; so much so that in 1761 he moved to Paris, where he received a position at court and was put in charge of the Theatre Italien. He spent the rest of his life in France, composing most of his plays in French and writing his memoirs in that language.
Among the plays which he wrote in French, the most successful was Le Bourru bienfaisant, produced on the occasion of the marriage of Louis XVI and Marie Antoinette in 1771. He enjoyed considerable popularity in France; when he retired to Versailles, the King gave him a pension. He lost this pension after the French Revolution. The Convention eventually voted to restore his pension the day after his death. It was restored to his widow, at the pleading of the poet André Chénier; "She is old", he urged, "she is seventy-six, and her husband has left her no heritage save his illustrious name, his virtues and his poverty."
Goldoni relates in considerable length in his Memoirs the state of Italian comedy when he began writing. At that time, Italian comedy revolved around the conventionality of the Commedia dell'arte, or improvised comedy. Goldoni took to himself the task of superseding the comedy of masks and the comedy of intrigue by representations of actual life and manners. He rightly maintained that Italian life and manners were susceptible of artistic treatment such as had not been given them before.
His works are a lasting monument to the changes that he initiated: a dramatic revolution that had been attempted but not achieved before. Goldoni's importance lay in providing good examples rather than precepts. Goldoni says that he took for his models the plays of Molière and that whenever a piece of his own succeeded he whispered to himself: "Good, but not yet Molière." Goldoni's plays are gentler and more optimistic in tone than Molière's.
It was this very success that was the object of harsh critiques by Carlo Gozzi, who accused Goldoni of having deprived the Italian theatre of the charms of poetry and imagination. The great success of Gozzi's fairy dramas so irritated Goldoni that it led to his self-exile to France.
Goldoni gave to his country a classical form, which, though it has since been cultivated, has yet to be cultivated by a master.
Goldoni's plays that were written while he was still in Italy ignore religious and ecclesiastical subjects. This may be surprising, considering his staunch Catholic upbringing. No thoughts are expressed about death or repentance in his memoirs or in his comedies. After his move to France, his position became clearer, as his plays took on a clear anti-clerical tone and often satirized the hypocrisy of monks and of the Church.
Goldoni was inspired by his love of humanity and the admiration he had for his fellow men. He wrote, and was obsessed with, the relationships that humans establish with one another, their cities and homes, the Humanist movement, and the study of philosophy. The moral and civil values that Goldoni promotes in his plays are those of rationality, civility, humanism, the importance of the rising middle-class, a progressive stance to state affairs, honor and honesty. Goldoni had a dislike for arrogance, intolerance and the abuse of power.
Goldoni's main characters are no abstract examples of human virtue, nor monstrous examples of human vice. They occupy the middle ground of human temperament. Goldoni maintains an acute sensibility for the differences in social classes between his characters as well as environmental and generational changes. Goldoni pokes fun at the arrogant nobility and the pauper who lacks dignity.
As in other theatrical works of the time and place, the characters in Goldoni's Italian comedies spoke originally either the literary Tuscan variety (which became modern Italian) or the Venetian dialect, depending on their station in life. However, in some printed editions of his plays he often turned the Venetian texts into Tuscan, too.
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