challah

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also cha·lah or hal·lah (KHä'lə, hä'-) pronunciation
n.
A loaf of yeast-leavened egg bread, usually braided, traditionally eaten by Jews on the Sabbath, holidays, and other ceremonial occasions.

[Hebrew ḥallâ.]


Barron's Food Lover's Companion:

challah; hallah; challa

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[KHAH-lah; HAH-lah] Served on the Sabbath, holidays, other ceremonial occasions and for everyday consumption, challah is a traditional Jewish yeast bread. It's rich with eggs and has a light, airy texture. Though it can be formed into many shapes, braided challah is the most classic form.


("Portion of Dough"). Ninth tractate of Order Zera'Im in the Mishnah (cf. Num. 15:17-21). Its four chapters deal with the laws of separating the priest's share from dough, whether the bread is baked privately or commercially (see ḥallah above). The Mishnah discusses the Five Species of grain which are subject to ḥallah, the minimum quantity of dough from which the priest's share must be separated, the use of imported grain, and the consumption of ḥallah by the priest in a state of ritual purity. The subject matter is amplified in the Jerusalem Talmud and in the Tosefta.

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pronunciation

IN BRIEF: n. - (Judaism) a loaf of white bread containing eggs and leavened with yeast.

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Challah sprinkled with sesame seeds

Challah (also ḥallah plural: challot/ḥalloth/khallos) (Hebrew: חלה) is a special braided bread eaten on Sabbath and holidays.
It is also named[1] khale (eastern Yiddish, German and western Yiddish), berches (Swabian), barkis (Gothenburg), bergis (Stockholm), birkata in Judeo-Amharic, chałka (Polish), colaci (Romanian),[2] and kitke (South Africa).[3]

Contents

Religious significance

According to Jewish tradition, the three Sabbath meals (Friday night, Saturday lunch, and Saturday late afternoon) and two holiday meals (one at night and lunch the following day) each begin with two complete loaves of bread.[4] This "double loaf" (in Hebrew: lechem mishneh) commemorates the manna that fell from the heavens when the Israelites wandered in the desert for forty years after the Exodus from Egypt. The manna did not fall on Sabbath or holidays; instead, a double portion would fall the day before the holiday or sabbath.[5] Each single loaf is woven with six strands, both loaves have twelve which represent each tribe of Israel.

Ingredients and preparation

Preparing braided challah

Traditional challah recipes use a large number of eggs, fine white flour, water, yeast, and sugar. Modern recipes may use fewer eggs (there are also eggless versions) and may replace white flour with whole wheat, oat, or spelt flour. Sometimes honey or molasses is substituted as a sweetener. The dough is rolled into rope-shaped pieces which are braided and brushed with an egg wash before baking to add a golden sheen. Sometimes raisins are added. Some bakers like to sprinkle sesame or poppy seeds on top for flavor.

Challah is usually parve (containing neither dairy nor meat, important in the laws of Kashrut), unlike brioche and other enriched European breads, which contain butter or milk.

Hafrashat challah ritual

Two homemade challahs covered by a traditional embroidered challah cover

The term challah also refers to the Mitzvah of separating a portion of the dough before braiding. This portion of dough is set aside as a tithe for the Kohen.[6] In Hebrew, this Mitzvah is called "hafrashat challah."

Traditional Sabbath meal

It is customary to begin the Friday night meal and the two meals eaten during Sabbath with a blessing over two challot. After kiddush over a cup of wine, the head of the household recites the blessing over bread: Replace "HaShem" and "Elokeinu" with the appropriate pronunciation. "Baruch atah Adonai, eloheinu melech ha'olam, hamotzi lechem min ha'aretz" (translation: "Blessed are you, LORD, Sovereign of the universe, who brings forth bread from the earth").

Special challot

Rosh Hashanah

On Rosh Hashanah, the Jewish New Year, the challah may be rolled into a circular shape (sometimes referred to as a "Turban Challah"), symbolizing the cycle of the year, and baked with raisins in the dough. Sometimes the top is brushed with honey in honor of the "sweet new year."

Schlissel challah

For the Shabbat Mevarchim preceding Rosh Chodesh Iyar — i.e., first Shabbat after the end of the Jewish holiday of Passover — there is a custom of baking schlissel challah ("key challah") as a segula (propitious sign) for parnassa (livelihood). Some make an impression of a key on top of the challah before baking; some place a key-shaped piece of dough on top of the challah before baking; and some bake an actual key inside the challah.[7] The earliest written source for this custom is the sefer Ohev Yisrael by Rabbi Avraham Yehoshua Heshel, the Apter Rav. He calls schlissel challah "an ancient custom," and also offers several kabbalistic interpretations. He also writes that after spending forty years in the desert, the Israelites continued to eat the manna until they brought the Omer offering on the second day of Passover. From that day on, they no longer ate manna, but food that had grown in the Land of Israel. Since they now had to start worrying about their sustenance rather than having it handed to them each morning, the key on the challah is a form of prayer to God to open up the gates of livelihood.[7] This practice has been criticized for its origins as a non-Jewish custom.[8]

Challah rolls

Shabbat Challah rolls, known as a bilkele or bulkele or bilkel or bulkel (plural: bilkelekh; Yiddish: בילקעלע) is bread roll made with eggs, similar to a challah bun. It is often used as the bread for Shabbat meals or for meals during the Jewish holidays.

Mizrahi Jewish custom

Mizrahi Jews have no tradition of using a braided loaf. Instead, the Middle Eastern Mizrahis use a flat bread resembling pita. In some traditions twelve pitta breads are used, to represent the twelve loaves of showbread in the Temple. They are arranged in two layers in the formation :••:, with the central two breads of the upper layer used for the blessing. Mizrahis of Central Asian-Bukharian descent eat a bread called leeposhka.

See also

Citations and notes

  1. ^ Volume III of the YIVO Institute for Jewish Research’s Language and Culture Atlas of Ashkenazic Jewry devotes nine pages, complete with linguistic maps and charts, to the various names for Sabbath and festival breads in Central and Eastern Europe. Although “challah” is predominant in the United States, berkhes, dacher, koylatsh, shtritsl and kitke are common in other parts of the Jewish world. Forward. The Jewish Daily, Nov 18, 2005
  2. ^ definition of colac at dexonline.ro, The etymology of "colac", 'plural:' colaci (cholach) from (Greek) ϰόλλαξ and Slavon kolač, from "kolo": "kolo" in slavon means „wheel” and refers to something with circular form (Miklosich, Slaw. Elem., 25; Cihac, II, 67; Conev 66);
  3. ^ South African Challah?, Forward.com. The etymology is given as "Kitt" + "-ke": "Kitt" in German means “putty" [1]; "-ke" is the Slavic diminutive suffix found in many Yiddish words and names. Kitke referred not to the whole challah but simply to the braids or decorations that were attached to the challah like putty before baking, and the word must have originally referred to these.
  4. ^ Maimonides (d. 1204), Mishneh Torah Hilchot Shabbos, Chapter 30, Law 9. (Hebrew)
  5. ^ Sol Scharfstein, Understanding Jewish Holidays and Customs, page 16 (1999)
  6. ^ (Numbers 15:17-21)
  7. ^ a b "Second Thoughts: The Key to Parnassah." Hamodia, Feature Section, p. C3. 2009-04-23.
  8. ^ Alfassa, Shelomo. "The Origins of the Non-Jewish Custom Of ‘Shlissel Challah’ (Key Bread) “The Loaf of Idolatry?”". http://www.mesora.org/Shlissel.html. Retrieved April 22, 2012. 

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