
change off
change hands
[Middle English changen, from Norman French chaunger, from Latin cambiāre, cambīre, to exchange, probably of Celtic origin.]
Transaction against a computer file that adds, deletes, or changes information in a record. See also change of address.
| Chancery, Champerty, Chairman of The Board | |
| Change Agent, Change in Accounting Method, Channel Captain |
verb
noun
Idioms beginning with change:
change hands
change off
change of heart
change of life
change one's mind
change one's tune
change the subject
See also for a change; leopard cannot change its spots; piece of change; ring the changes.
Definition: coins
Antonyms: bill, dollar, paper money
n
Definition: replacement
Antonyms: constancy, stability
v
Definition: make or become different
Antonyms: continue, hold, keep, persist, remain, stay
In building construction, an authorized alteration or deviation from the design or scope of work as originally defined by the contract documents.
The central problems for a philosophy of change are the relationship of change to time, and the relationship of both of them to us. Although change is a fundamental element of the perceived world, a permanent theme in both Eastern and Western philosophies is an other-worldliness according to which the restless everyday world of changing things and events must be regarded as unreal in comparison with a more fundamental immutable reality. The first expression of this in the western tradition occurs in Parmenides. The arguments of Zeno of Elea against motion are usually interpreted as partly a defence of Parmenidean monism. The backlash came with Heraclitus, whose vision of the world as eternally in flux nevertheless found something contradictory in the notion: ‘we step and we do not step into the same river, we are and we are not.’ The idea that there is a contradiction in the notion of change is defended in modern times by McTaggart (see a-series), who also thought that reality had to be conceived of as essentially static, with apparent change an artefact of a mental perspective. The idea that the changing, decaying world is a reflection of an eternal, incorruptible, and changeless world is central to Christian metaphysics, and finds expression in Kant's doctrine that time is merely the form of inner sense, imposed by the mind. In absolute idealism, notably that of Bradley, there is the same doctrine that change is contradictory and consequently unreal: the Absolute is changeless. A way of sympathizing a little with this idea is to reflect that any scientific explanation of change will proceed by finding an unchanging law operating, or an unchanging quantity conserved in the change, so that explanation of change always proceeds by finding that which is unchanged. The metaphysical problem of change is to shake off the idea that each moment is created afresh, ex nihilo, and to obtain a conception of events or processes as having a genuinely historical reality, really extended and unfolding in time, as opposed to being composites of discrete temporal atoms. A step towards this end may be to see time itself not as an infinite container within which discrete events are located, but as a kind of logical construction from the flux of events. This relational view of time was advocated by Leibniz and a subject of the debate between him and Newton's absolutist pupil, Clarke.
The psychic changes observable during psychoanalytic treatment involve two distinct processes. First, the therapeutic process applies to symptoms, personality traits, and behaviors amenable to transformation. Second, the psychoanalytic process applies to how the experience created by the analytic setting and the rules of technique is lived out. The articulation of these two processes defines the question of change in psychoanalysis.
Without ever acquiring a specific conceptual status, the idea of change has been the focus of continual questioning since the beginning of psychoanalysis. As pointed out by Daniel Widlöcher (1970), it is easily traced in Sigmund Freud's work. As early as their preliminary communication of 1893, which served to introduce their Studies on Hysteria (1895d), Freud and Breuer established both the modus operandi of the cathartic treatment of hysteria and the idea that the mechanism of treating the symptom is the reverse of the mechanism of its formation. The recollection of an event and its affective charge spark a process that reverses the pathogenic process brought about by repression. From that point on and indeed throughout the rest of his work, Freud drew on his observation of resistances to change to modify, deepen, and refine his model of change. Three moments mark the beginnings of psychoanalysis: the development of the rules of technique, the shift in focus from trauma theory to the role of fantasy, and the introduction of the concept of change in the form of libidinal development. Here we have an indication of the importance of a model of change to psychoanalysis.
Freud's discovery of the extent and importance of the transference between 1904 and 1910 introduced a new model of change, which is particularly well explained in his Introductory Lectures on Psycho-Analysis (1916-1917a [1915-1917]). Transference affects the processes of change in several ways. It is an obstacle used by resistance, and it hinders the processes of association and remembering by encouraging repetition through acting out. But it is also a lever for therapeutic transformation, because the patient cathects with the therapist and this reveals features of past attachments and conflicts. Above all, repetition in the transference leads the patient to externalize a conflicted intrapsychic structure and displace it onto the relationship with the analyst. This is the origin of the tripartite therapeutic model of clinical neurosis, transference neurosis, and infantile neurosis.
Beginning in the 1920s, growing doubts about the therapeutic effectiveness of psychoanalysis led Freud to make two basic theoretical revisions. First, he introduced the dualism of the life and death instincts to account for the force of the compulsion for repetition as compared with the inertia of libidinal-object choice. The second revision was based on a more diversified analysis of the processes of resistance to change, which allowed Freud, in "Inhibitions, Symptoms, and Anxiety" (1926d [1925]), to differentiate the resistances of the id, the ego, and the superego—a distinction made possible by the new structural model but also strengthened the clinical effectiveness of treatment. On this basis Freud constructed a third model, which he formulated in a binary manner: "Where id was, there ego shall be," he wrote in "New Introductory Lectures on Psycho-Analysis" (1933a [1932], p. 80). In "Analysis Terminable and Interminable" (1937c), Freud offered a more modest version of this formulation, evoking a kind of to-and-fro between ego analysis and id analysis. He was also careful to recall the bases of resistance to change (libidinal viscosity, the repetition compulsion, and also penis envy in women and masculine protest in men).
Throughout his work, in fact, Freud emphasized the study of resistances. In "Analysis Terminable and Interminable" (1937c), he emphasized, "Instead of an enquiry into how a cure by analysis comes about (a matter which I think has been sufficiently elucidated) the question should be asked of what are the obstacles that stand in the way of such a cure" (p. 221).
Have developments in psychoanalytic thinking since Freud followed through on this recommendation? Probably in part, even though the various theories have focused chiefly on their respective models of change. The development of many different schools of thought after Freud owes a great deal to modifications of technique (though only in close association with the work of interpretation) and, in the final analysis, to theoretical approaches that seek to specify the articulations between a pathological model, a developmental model, and a model of change through treatment. Yet all schools of psychoanalysis have based themselves on theoretical and clinical elements already present in Freud's work. Rather than an expression of allegiance, this is a consequence of the fact that Freud's theory of change (and the different models successively added to it) covers a very complex reality, of which the various schools have tried to specify a particular portion.
It is worth drawing out a few main themes of these schools, though without reviewing the technical and theoretical frameworks of each (which are rarely presented in connection with the processes of change and resistance to change). The first theme concerns the psychoanalyst's involvement in the process of change. The idea of a neutral therapist, whose "noninvolvement" ensures the necessary capacity for listening and interpretation, has given way to an ever narrower focus on the analyst's mental efforts and role in change. This trend, already well underway in Sándor Ferenczi's innovations in technique, is evident in studies of the role of counter-transference by Paula Meimann and Heinrich Racker, and is currently being developed around the concepts of interaction, empathy (Ralph Greenson, Heinz Kohut), and "co-thinking" (Widlöcher).
Rather different from the foregoing is the narrative or constructivist tendency. This trend includes the otherwise varied approaches of Jacques Lacan, Roy Schafer, and Serge Viderman, all of whom in their respective ways emphasized how the work of interpretation is constructive.
Another theme is the mechanisms of externalization and internalization. Authors here have returned to the model of transference neurosis to show how pathological structures are displaced in the therapeutic relationship. Often abandoning the classical model of neurosis, these authors (including Melanie Klein and her students, as well as object-relations theorists) describe more archaic processes that become amenable to analysis once they are externalized in the transference.
A third approach stresses the reparative function of the process of change. Change is expected to affect choices of libidinal objects. This trend develops the Freudian idea of the "revision of the process" by placing considerable emphasis on the emotions and the psychoanalyst's containing function. Such authors as Michael Balint, Donald Winnicott, and Wilfred R. Bion, very different in other respects, belong to this trend.
Other dimensions of change could, of course, be taken into consideration. The most important thing, perhaps, is to identify the reasons for the various divergences on the nature of psychic change and their impact on the activity and future development of the institutions of psychoanalysis. The problem is less one of justifying the existence of several models (which, as noted earlier, has to do with the complexity of the processes involved) than of explaining the reasons for theoretical choices. Clearly, the extension of psychoanalytic treatment to a broader range of cases and the application of psychoanalysis to serious pathologies have had a decisive impact on evolving ideas about change. Will this trend toward disparate models of psychic change continue? If not, what other trend will supplant it? What role will planned research studies, which tend to objectify certain data, play at a time when psychoanalysts are increasingly being held accountable for treatment choices, their effectiveness, and their cost?
Bibliography
Freud, Sigmund. (1916-1917a [1915-1917]). Introductory lectures on psycho-analysis. SE, 15-16.
——. (1926d [1925]). Inhibitions, symptoms, and anxiety. SE, 20: 75-172.
——. (1933a [1932]). New introductory lectures on psycho-analysis. SE, 22: 1-182.
——. (1937c). Analysis terminable and interminable. SE, 23: 209-253.
——, & Breuer, Josef. (1893a). On the psychical mechanism of hysterical phenomina: Preliminary communication. SE, 2: 1-17.
Freud, Sigmund, and Breuer, Josef. (1895d). Studies on hysteria. SE, 2: 48-106.
Widlöcher, Daniel. (1970). Freud et le problème du changement. Paris: Presses Universitaires de France.
—DANIEL WIDLÖCHER
1. For an option or futures contract, the difference between the current price and the previous day's settlement price.
2. For an index or average, the difference between the current value and the previous day's market close.
3. For a stock or bond quote, the difference between the current price and the last trade of the previous day.
Investopedia Says:
Change is good, even downward plunges are needed once in awhile. A market without change is basically a bank account, and interest rates rarely stay ahead of inflation rates.
Related Links:
Whether up, down or sideways, learn about some of the factors that drive stock market moves. Where's The Market Headed Now?
Find out how this index tracks market movements - and where it falls short. How Now, Dow? What Moves The DJIA?
Learn how to apply the ACD technique to a longer time horizon. Gauging The Strength Of A Market Move
Learn a technique to halt losses when the market moves quickly in an unfavorable direction. Managing Bull Put Spreads With A Simple Adjustment Plan
Get the most out of your mutual fund by using this simple but powerful strategy. Dollar-Cost Averaging Pays
To be interested in the changing seasons is a happier state of mind than to be hopelessly in love with spring.
— George Santayana (1863-1952)
LearnThatWord.com is a free vocabulary and spelling program where you only pay for results!
Quotes:
"Seek not to change the world, but choose to change your mind about the world."
- A Course In Miracles
"The industrial landscape is already littered with remains of once successful companies that could not adapt their strategic vision to altered conditions of competition."
- Abernathy
"It seemed that each time we would become proficient at a given task there would be a change made for no apparent reason. It sometimes appeared that changes were made simply because sufficient time had elapsed since the last change. And then our efforts would begin again from the beginning."
- General Adalphos
"Change means movement. Movement means friction. Only in the frictionless vacuum of a nonexistent abstract world can movement or change occur without that abrasive friction of conflict."
- Saul Alinsky
"Who we are never changes. Who we think we are does."
- Mary S. Almanac
"That's the risk you take if you change: that people you've been involved with won't like the new you. But other people who do will come along."
- Lisa Alther
See more famous quotes about Change

| Wikiquote has a collection of quotations related to: Change |
| Look up change in Wiktionary, the free dictionary. |
|
Change may refer to:
| This disambiguation page lists articles associated with the same title. If an internal link led you here, you may wish to change the link to point directly to the intended article. |
This entry is from Wikipedia, the leading user-contributed encyclopedia. It may not have been reviewed by professional editors (see full disclaimer)
Dansk (Danish)
v. tr. - forandre, udskifte, stige om, veksle, kastrere
v. intr. - forandre sig, skifte tøj
n. - forandring, omslag, hold, skiftetøj, byttepenge, grammatisk vekslen
idioms:
Nederlands (Dutch)
veranderen, zich omkleden, schakelen, verruilen, verversen, (ver)wisselen, verschonen, een schone luier omdoen, overstappen, verandering, wissel, schone kleding, volgorde bij klokkenspel, modulatie, gedaanteverandering van maan, omslag, wisselgeld, kleingeld
Français (French)
v. tr. - changer, modifier, transformer, échanger contre, (fig) intervertir (des rôles), (Sport) changer (de côté), changer de, changer (un caractère), changer (un bébé), (Fin) changer (de la monnaie), (Comput) modifier
v. intr. - changer, tourner (le vent), se changer, ôter, enlever (un vêtement), se métamorphoser, changer (de train)
n. - changement, modification, échange, (Théât) changement (de costume), (fig) changement (d'air), pour changer, de rechange (des vêtements), monnaie, petite monnaie, appoint, (Fin) la Bourse (arch)
idioms:
Deutsch (German)
v. - sich ändern, sich verändern, sich umziehen, schalten, ändern, wechseln, tauschen, umsteigen, die Windel wechseln
n. - Änderung, Veränderung, Wechsel, Wechselgeld
idioms:
Ελληνική (Greek)
v. - αλλάζω, μεταβάλλω/-ομαι, τροποποιώ/-ούμαι, μετατρέπω/-ομαι, μεταμορφώνω/-ομαι, εναλλάσσω/-ομαι, κάνω λιανά/ψιλά, χαλάω (χαρτονόμισμα), αλλάζω τρένο, αλλάζω (ρούχα)
n. - αλλαγή, μεταβολή, τροποποίηση, ψιλά, λιανά, ρέστα, (για ρούχα) αλλαξιά, εναλλαγή, διαδοχή, ανταλλαγή, κλιμακτήριος
idioms:
Italiano (Italian)
cambiare, cambiarsi, cambiare marcia, modificare, tramutare, scambiare, variare, cambiamento, borsa, cambio, mutamento, resto
idioms:
Português (Portuguese)
v. - mudar ou trocar
n. - mudança (m), troca (m)
idioms:
Русский (Russian)
измениться, переодеться, изменить, переодеть, поменять, изменение, пересадка, сдача, мелочь
idioms:
Español (Spanish)
v. tr. - cambiar de marcha, cambiar de velocidad, convertir, modificar, transformar, cambiar, renovar, variar, alterar, cambiar de, cambiar el pañal
v. intr. - cambiarse, alterarse, cambiarse de ropa, mudarse
n. - modificación, alteración, cambio, cambio de postura, cambio brusco, reforma, cambio de dinero, vuelta
idioms:
Svenska (Swedish)
v. - förändra, förvandla, byta (ut), växla (pengar), byta (kläder, tåg mm)
n. - förändring, växling, omgång kläder, växel
中文(简体)(Chinese (Simplified))
改变, 使变化, 更改, 换, 变化, 更衣, 找回的零钱
idioms:
中文(繁體)(Chinese (Traditional))
v. tr. - 改變, 使變化, 更改, 換
v. intr. - 改變, 變化, 更改, 更衣
n. - 變化, 換, 找回的零錢
idioms:
한국어 (Korean)
v. tr. - 바꾸다, 장소를 옮기다, 환전하다
v. intr. - 변하다, 갈아타다, 갈아입다
n. - 변화, 교환, 거스름돈
idioms:
日本語 (Japanese)
n. - 変化, つり銭, 小銭, 取り替え, 着替え, 交替
v. - 変える, 変化させる, 変化する, 取り替える, 交換する, 乗り換える, 着替える, 着替えさせる, 両替する, くずす
idioms:
العربيه (Arabic)
(فعل) غير, بدل, تحول, صرف عمله, أبدل عمله (الاسم) تغيير, تغير, تحول, فكه, فراطه, خردة, الباقي بعد الدفع
עברית (Hebrew)
v. tr. - החליף בגדים, פרט כסף, החליף
v. intr. - החליף בגדים, השתנה
n. - שינוי, החלפה, המרה, עודף, כסף קטן, בגדים להחלפה
If you are unable to view some languages clearly, click here.