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Charlotte Perkins Gilman

 
Britannica Concise Encyclopedia: Charlotte Anna Perkins Stetson Gilman

(born July 3, 1860, Hartford, Conn., U.S. — died Aug. 17, 1935, Pasadena, Calif.) U.S. feminist theorist, writer, and lecturer. She gained worldwide fame as a lecturer on women, ethics, labour, and society. In her best-known work, Women and Economics (1898), she proposed that women's sexual and maternal roles had been overemphasized to the detriment of their social and economic potential and that only economic independence could bring true freedom. Her other works include the celebrated short story "The Yellow Wallpaper" (1899).

For more information on Charlotte Anna Perkins Stetson Gilman, visit Britannica.com.

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Biography: Charlotte Anna Perkins Gilman
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Charlotte Anna Perkins Gilman (1860-1935) was a writer and lecturer who tried to create a cohesive body of historical and social thought that combined feminism and socialism.

Charlotte Perkins was born on July 3, 1860, in Hartford, Connecticut. She was raised by her mother, Mary A. Fitch Perkins, because her father left his wife and children soon after Charlotte's birth and thereafter provided little support, emotional or financial, to his family. Frederick Beecher Perkins, her father, was the grandson of the noted theologian Lyman Beecher, which made Charlotte's great aunt the famous Harriet Beecher Stowe, author of Uncle Tom's Cabin. The Beecher family was perhaps the most famous family in America, but when Charlotte's father left he took his family connection with him. She and her brother grew up in an unhappy, cheerless home. Mother and children lived on the edge of poverty, moving 19 times in 18 years to 14 different cities.

Charlotte studied art for a time and later earned her living by designing greeting cards, teaching art, and, for a brief time, tutoring children. At the age of 24, after a long period of uncertainty and vacillation, she married Charles Walter Stetson, a handsome and charming local artist. Their only child, Katharine, was born the following year.

From the beginning of the marriage Charlotte Perkins Stetson suffered from depression. She became so seriously depressed that she was persuaded by her husband to consult the well-known Philadelphia neurologist, S. Weir Mitchell, a specialist in women's nervous diseases. His treatment stipulated extended bed rest to be followed by a return to working as a wife and mother. She was to give up all dreams of a career, she was never to write or paint again, and she was never to read for more than two hours a day. She followed his regimen for a time and almost experienced a mental breakdown. Calling upon some inner sense of survival, she rejected both husband and physician and fled to the house of the Channings, friends in Pasadena, California, whose daughter, Grace Ellery Channing, was Charlotte's dearest friend. Charlotte and Walter were eventually divorced, and Walter married Grace Channing. The three remained friends thereafter and jointly raised Katharine.

For a time Charlotte Stetson barely managed to support herself and Katharine, and later her mother, by running a boarding house. During these difficult years she launched her writing and lecturing career. In 1892 The Yellow Wallpaper appeared, a chilling story of a young woman driven to insanity by a loving husband-doctor, who, with the purest motives, imposed Mitchell's rest cure. The next year she published a book of verse, In This Our World. In 1894 she co-edited The Impress, a journal of the Pacific Coast Woman's Association. She was soon earning her living by lecturing to women's clubs and men's clubs, to labor unions and suffrage groups, to church congregations and Socialist organizations.

Soon after Walter Stetson remarried, both parents agreed that their child should live with her father and his new wife. Charlotte Stetson, moderately well known by this time, was vigorously attacked in the press for being "an unnatural mother" and abandoning her child. Unnerved, she fled from her home, and from 1895 to 1900 she led a nomadic existence, ceaselessly lecturing and writing, endlessly travelling across the country. Out of this environment came her most famous book, Women and Economics, which appeared in 1898, was soon translated into seven languages, and won her international recognition. In 1900 she published Concerning Children; in 1903, The Home: Its Work and Influence; in 1904, Human Work; in 1911, Man Made World: Or Our Androcentric Culture; and in 1923, His Religion and Hers: A Study of the Faith of Our Fathers and the Work of Our Mothers. From 1909 to 1915 she edited a monthly magazine, The Forerunner, for which she wrote all the copy. Each year two books were serialized; the full seven-year run of The Forerunner equalled in number of pages 28 full-length books.

In 1900, after a long and carefully examined courtship, Charlotte married George Houghton Gilman, her first cousin. They lived happily until 1934 when Houghton died suddenly. Charlotte Gilman, aware now that she suffered from terminal cancer, moved back to Pasadena to be with her daughter. Grace Channing Stetson, also a widow, joined her there, reuniting the women of the family. In 1935 Gilman completed her autobiography, The Living of Charlotte Perkins Gilman. She said good-bye to her family, and, with the chloroform she had been long accumulating, she ended her life. The note she left appears in the last pages of her autobiography.

No grief, pain, misfortune or 'broken heart' is excuse for cutting off one's life while any power of service remains. But when all usefulness is over, when one is assured of unavoidable and imminent death, it is the simplest of human rights to choose a quick and easy death in place of a slow and horrible one…. I have preferred chloroform to cancer.

Charlotte Perkins Gilman had an enormous reputation in her lifetime, but she is almost unknown today. A serious critic of history and society, she tried to create a cohesive body of thought that combined feminism and socialism. She struggled to define a human social order built upon the values she identified most closely as female values, life-giving and nurturing. She constructed a theoretical world view to explain human behavior, past and present, and to project the outlines of her vision for the future.

The most important fact about the sexes, men and women, is the common humanity we share, not the differences that distinguish us, Gilman said repeatedly. But women are denied autonomy and thus are not provided the environment in which to develop. Women are forced to lead restricted lives, and this serves to retard all human progress. Men, too, suffer from personalities distorted by their cultural habits of dominance and power. A healthy social organism for both men and women, therefore, requires the autonomy of women. She saw herself as engaged in a fierce struggle for the minds of women. She wrote historical treatises, sociological essays, short stories, novels, plays, and poems in an effort to win over women to her view of the past and, more important, to project a vision of the future. In sociological and historical works she analyzed the past from her peculiar humanist-socialist perspective. (Gilman insisted she was not a feminist; rather the world was "masculinist," and it was she who sought to introduce a truly humanized concept.) In her fiction she suggested the kind of world we could have if we worked at it.

Charlotte Perkins Gilman's life remains as an inspiration to subsequent generations. Her daily living, her ideas, her writing, her lectures are all of a piece. She wrote about the need for women to achieve autonomy, and she struggled in her own life to achieve autonomy. She drew upon the painful and debilitating elements in our own inner and outer experiences as a central focus of her world. In a sense she studied history and sociology, economics and ethics, in order to understand where she came from, why her parents were the way they were, why her life took the form it did, and ultimately how to learn to control her destiny and to manage her life.

Further Reading

The best way to become familiar with Charlotte Perkins Gilman's work is to begin with her books in print: Women and Economics (reprinted 1966), The Home (reprinted 1972), The Living of Charlotte Perkins Gilman (reprinted 1975), and Herland (1979). "The Yellow Wallpaper" is available in pamphlet form published by The Feminist Press. It is also included in a collection of fiction by Gilman entitled The Charlotte Perkins Gilman Reader, edited by Ann J. Lane (1980). The Forerunner, Gilman's monthly journal which ran from 1909 to 1916, was reprinted by Greenwood Press in 1968.

There are also manuscript collections of Gilman letters, diaries, lectures, and notes. The largest collection is at the Arthur and Elizabeth Schlesinger Library on the History of Women in America, at Radcliffe College, Cambridge.

There is as yet no complete published biography of Charlotte Gilman. The early years of her life are covered in Mary A. Hill, Charlotte Perkins Gilman: The Making of a Radical Feminist 1860-1896 (1980). Carl N. Degler wrote the biographical essay on Gilman in Notable American Women. For further critical assessment consult Carl N. Degler, "Charlotte Perkins Gilman on the Theory and Practice of Feminism," American Quarterly (Spring 1956), and Ann J. Lane's introductions to Herland (1979) and The Charlotte Perkins Gilman Reader (1980).

US History Companion: Gilman, Charlotte Perkins
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(1860-1935), feminist, author, and lecturer. Gilman achieved international fame as a feminist-socialist theorist with the publication of Women and Economics: The Economic Factor between Men and Women as a Factor in Social Evolution in 1898. The book was translated into seven languages and is still in print today (the latest edition was published in 1975). She was a major critic of society who sought to create a cohesive, systematic body of thought that combined socialism (she was ideologically close to the English Fabians) and feminism (she described herself as a humanist, not a feminist, asserting that the world was masculinist and that she wished to redress the balance).

In her vast body of work, which included book-length studies in history, anthropology, sociology, philosophy, and ethics, as well as novels, poetry, and short stories, Gilman tried to define a humane social order built upon what she called female values--life giving and nurturing. She constructed a worldview to explain human behavior, past and present, and to project her visions for the future. In her sociological and historical works she analyzed the past from the perspective of gender; in her fiction she illustrated the human drama embodied in contemporary social relations; and in her utopian works she suggested the kind of world we could have if we were persuaded to remake it. The place to begin, she argued, was in the ideological sphere; thus she saw herself as engaged in a struggle for the minds of women.

Gilman had an enormous reputation in her own time, but dropped into neglect thereafter. She was brought back to public attention by the revitalization of the women's movement. Today she is best known as the author of the chilling short story "The Yellow Wallpaper" (1892), about a woman's descent into madness, and the witty and trenchant utopian novel Herland, serialized monthly in the Forerunner, a magazine she wrote and edited between 1909 and 1916. Herland was not published in book form until 1979.

Gilman argued that women's subordination, which began with the expropriation by men of the agricultural surplus women produced, limited women's autonomy and therefore dehumanized them. It was the model for all subsequent exploitation, she said. Beginning with recorded history, women were forced to depend economically on male authority, so that by the nineteenth century it was believed to be "natural" that one sex should function as the domestic servants of the other. At one time, Gilman believed, the involuntary sacrifice of women's equality had been necessary because masculine traits of assertiveness, combativeness, and display were essential for the growth of society. But civilization now requires the restoration of the original balance to include female qualities of cooperation and nurturance.

The most important fact about men and women, she said many times in many ways, is the common humanity we share, not the differences that distinguish us and that are magnified in contemporary culture. Subordination of women will end, she asserted, only when women lead the struggle for their own autonomy and equality, thereby freeing themselves from bondage and freeing men from the distortions that come from dominance.

Bibliography:

Polly Wynn Allen, Building Domestic Liberty: Charlotte Perkins Gilman's Architectural Feminism (1988); Charlotte Perkins Gilman, The Living of Charlotte Perkins Gilman: An Autobiography, new ed. (1990); Ann J. Lane, To "Herland" and Beyond: The Life and Work of Charlotte Perkins Gilman (1990).

Author:

Ann J. Lane

See also Feminist Movement.


 
Columbia Encyclopedia: Charlotte Perkins Gilman
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Gilman, Charlotte Perkins, 1860-1935, American feminist and reformer, b. Hartford, Conn.; great-granddaughter of Lyman Beecher. Prominent as a lecturer and writer on the labor movement and feminism, she edited the Forerunner, a liberal journal. She wrote many works on social and economic problems, the most important of which is Women and Economics (1898, repr. 1970). Incurably ill, she committed suicide.

Bibliography

See her autobiography (1935).

Works: Works by Charlotte Perkins Gilman
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(1860-1935)

1892"The Yellow Wallpaper." Gilman's best-known work is the story of a woman's psychological disintegration as she undergoes a course of therapy intended to improve her mental health. Based on the writer's own experiences while being treated for postnatal depression by writer-neurologist S. Weir Mitchell, the story highlights issues in mental health and in the identity and social position of women.
1915Herland. Gilman's utopian novel describes an all-female society (with reproduction by parthenogenesis) in which women's essential qualities of nurturing and caring create a peaceful, prosperous, and rationally ordered world.

History Dictionary: Gilman, Charlotte P.
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A reformer and feminist of the late nineteenth and early twentieth centuries, she wrote Women and Economics (1898), a plea for female economic independence. Gilman believed that prohibiting or discouraging women from earning their livelihood made them overly dependent on men and incapable of contributing to the larger life of the community. Her belief that inequality between men and women would not be remedied merely by giving women the vote inspired feminists, especially in the 1970s and 1980s.

Wikipedia: Charlotte Perkins Gilman
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Charlotte Perkins Gilman

Charlotte Perkins Gilman
Born July 3, 1860(1860-07-03) Hartford, Connecticut
Died August 17, 1935 (aged 75)
Occupation Writer, Commercial artist, Magazine editor, Lecturer and Social reformer.
Notable work(s) "The Yellow Wallpaper"
Herland
Women and Economics

Charlotte Perkins Gilman (July 3, 1860 – August 17, 1935) was a prominent American sociologist, novelist, writer of short stories, poetry, and nonfiction, and a lecturer for social reform. She was a utopian feminist during a time when her accomplishments were exceptional for women, and she served as a role model for future generations of feminists because of her unorthodox concepts and lifestyle. Her best remembered work today is her semi-autobiographical short story, "The Yellow Wallpaper", which she wrote after a severe bout of post-partum depression.

Contents

Early life

Charlotte was born on July 3, 1860 in Hartford, Connecticut, to Mary Perkins (formerly Mary Fitch Westcott) and Frederic Beecher Perkins. Her name is derived from two of Frederic's aunts, "Charlotte" and "Anna".[1] She only had one brother, Thomas Adie, who was fourteen months older, because a physician advised Mary Perkins that she might die if she bore other children. During Charlotte's infancy, her father moved out and abandoned his wife and children, leaving them in an impoverished state.[2] Since their mother was unable to support the family on her own, the Perkinses were often in the presence of aunts on her father's side of the family, namely Isabella Beecher Hooker, a suffragist, Harriet Beecher Stowe, (author of Uncle Tom's Cabin), and Catharine Beecher.

At the age of five, the young girl taught herself to read because her mother was ill.[3] Gilman's mother was not affectionate with her children. To keep them from getting hurt as she did, she forbade her children to make strong friendships or read fiction. In her autobiography, The Living of Charlotte Perkins Gilman, Gilman wrote that her mother showed affection only when she thought her young daughter was asleep.[4] Although she lived a childhood of isolated, impoverished loneliness, she unknowingly prepared herself for the life that lay ahead by frequently visiting the public library and studying ancient civilizations on her own. Additionally, her father's love for literature influenced her, and years later, he contacted her with a list of books he felt would be worthwhile for her to read. [5]

Much of Gilman's youth was spent in Providence, Rhode Island. What friends she had were mainly male, and she was unashamed to call herself a "tomboy".[6] She attended seven different public schools, and was a correspondent student of the Society to Encourage Studies at Home.[7] but only studied until she was fifteen.[8] Her natural intelligence and breadth of knowledge always impressed her teachers, who were nonetheless disappointed in her because she was a poor student.[9] Her favorite subject was physics, or "natural philosophy" as it was called at the time. In 1878, the eighteen-year-old enrolled in classes at the Rhode Island School of Design, and subsequently supported herself as an artist of trade cards. She also became a tutor, and encouraged others to expand their artistic creativity.[10] she was also a painter.

Adulthood

In 1884, she married the artist Charles Walter Stetson after initially declining his proposal because a gut feeling told her it was not the right thing for her.[11] Their only child, Katharine Beecher Stetson, was born the following year. Charlotte Perkins Gilman suffered a very serious bout of post-partum depression in the months after Katharine's birth. This was an age in which woman were seen as "hysterical" and "nervous" beings; thus, when a woman claimed to be seriously ill after giving birth, her claims were sometimes dismissed as being invalid.[12]

In 1888, Gilman separated from her husband--a rare occurrence in the late nineteenth century, but one that was necessary for the improvement of her mental health. The two legally divorced several years later in 1894.[13] Following the separation, Gilman moved with her daughter to Pasadena, California where she became active in several feminist and reformist organizations such as The Pacific Coast Woman's Press Association, the Woman's Alliance, the Economic Club, the Ebell Society, the Parents Association, and the State Council of Women, in addition to writing and editing the Bulletin, a journal put out by one of the aforementioned organizations.[14]

Charlotte Perkins Gilman
Photograph by Frances Benjamin Johnston (ca. 1900).

In 1894, Gilman sent her daughter West to live with her husband and his other wife, Grace Ellery Channing, who was a close friend of Gilman's. Gilman reported in her memoir that she was happy for the couple, since Katharine's "second mother was fully as good as the first, [and perhaps] better in some ways."[15] Gilman also held progressive views about paternal rights and acknowledged that her ex-husband "had a right to some of [Katharine's] society" and that she "had a right to know and love her father."[16]

After her mother died in 1895, Charlotte decided to move back east for the first time in eight years. She contacted Houghton Gilman, her first cousin whom she had not seen in roughly fifteen years, who was a Wall Street attorney. They began spending a significant amount of time together almost immediately and became romantically involved. While she would go on lecture tours, Houghton and Charlotte would exchange letters and spend as much time as they could together before she left. In her diaries, she describes him as being "pleasurable" and it is clear that she was deeply interested in him.[17] From their wedding in 1900 until 1922, they lived in New York City. Their marriage was nothing like Charlotte and Walter's. In 1922, Gilman moved from New York to Houghton's old homestead in Norwich, Connecticut. Following Houghton's sudden death from a cerebral hemorrhage in 1934, Gilman moved back to Pasadena, California, where her daughter resided.[18]

In January of 1932, Gilman was diagnosed with incurable breast cancer.[19] An advocate of euthanasia for the terminally ill, Gilman committed suicide on August 17, 1935 by taking an overdose of chloroform. In both her autobiography and suicide note, she wrote that she "chose chloroform over cancer" and she died quickly and quietly.[20]

Career

After moving to Pasadena, Charlotte became active in organizing social reform movements. As a delegate, she represented California in 1896 at both the Suffrage Convention in Washington, D.C. and the International Socialist and Labor Congress which was held in England.[21] In 1890, she was introduced to Nationalism, a movement which worked to end capitalism's greed and distinctions between classes while promoting a peaceful, ethical, and truly progressive human race. Published in the Nationalist magazine, her poem, "Similar Cases" was a satirical review of people who resisted social change and she received positive feedback from critics for it. Throughout that same year, 1890, she became inspired enough to pump out fiften essays, poems, and a novella, in addition to "The Yellow Wall-paper". She began lecturing on Nationalism and gained the public's visibility with her first volume of poetry, In This Our World, published in 1893. Her career was launched.[22] As a successful lecturer who relied on giving speeches as a source of income, her fame grew along with her social circle of similar minded activists and writers of the feminist movement.

The Yellow Wallpaper

Although it was not the first or longest of her works, without question Gilman's most famous piece is her short story "The Yellow Wallpaper," which became a best-seller of the Feminist Press. She wrote it on June 6 and 7 of 1890 in her home of Pasadena, and it was printed a year and a half later in the January 1892 issue of The New England Magazine. Since its original printing, it has been anthologized in numerous collections of women's literature, American literature, and textbooks.[23] The story is about a woman who suffers from mental illness after three months of being trapped within her home staring at the same revolting yellow wall paper. Gilman wrote this story to change people's minds about the role of women in her society, illustrating how women's lack of autonomy is detrimental to their mental, emotional, and even physical well being. The narrator in the story must do as her husband and male doctor demand, although the treatment they prescribe to her contrasts directly with what she truly needs--mental stimulation, and the freedom to escape the monotony of the room to which she is confined. "The Yellow Wallpaper" was essentially a response to the doctor who had tried to cure her of her depression through a "rest cure," Dr. S. Weir Mitchell, and she sent him a copy of the story.[24]

Other notable works

Gilman's first book was Gems of Art for the Home and Fireside (1888). It was her first volume of poetry, however, In This World (1893), a collection of satirical poems, that initially brought her recognition. During the next two decades she gained much of her fame with lectures on women's issues, ethics, labor, human rights, and social reform. She often referred to these themes in her fiction.[25]

In 1894–95 Gilman served as editor of the magazine The Impress, a literary weekly that was published by the Pacific Coast Women’s Press Association (formerly the Bulletin). For the twenty weeks that the magazine was printed, she was consumed in its work, contributing poems, editorials, and other articles, resulting in a satisfying feeling of accomplishment for her. The short-lived paper's printing came to an end as a result of a social bias against her lifestyle which included being an unnatural mother and a woman who had divorced a man.[26] After a four-month-long lecture tour that ended in April of 1897, Gilman began to have thoughts in her head regarding sexual relationships and economics in American life, which eventually spawned her first draft of Women and Economics (1898). The book was published in the following year, and propelled Gilman into the international spotlight.[27] In 1903, Charlotte addressed the International Congress of Women in Berlin, and, the next year, toured in England, Holland, Germany, Austria, and Hungary.

In 1903 she wrote one of her most critically acclaimed books, The Home: Its Work and Influence, which expanded upon Women and Economics, stating that women are oppressed in their home and the environment in which they live needs to be modified in order to be healthy for their mental states. In between traveling and writing, her career as a literary figure was secured.[28] From 1909 to 1916 Gilman single-handedly wrote and edited her own magazine, The Forerunner, in which much of her fiction appeared. By presenting material in her magazine that would "stimulate thought", "arouse hope, courage and impatience," and "express ideas which need a special medium", she aimed to go against the mainstream media which was overly sensational.[29] Over seven years and two months the magazine produced eighty-six issues, each twenty-eight pages long. The magazine had nearly 1,500 subscribers and featured such serialized works as What Diantha Did (1910), The Crux (1911), Moving the Mountain (1911), and Herland. The Forerunner has been cited as being "perhaps the greatest literary accomplishment of her long career".[30] After its seven years, she still wrote hundreds of articles which were submitted to the Louisville Herald, The Baltimore Sun, and the Buffalo Evening News. Additionally, her autobiography, The Living of Charlotte Perkins Gilman, which she began to write in 1925, appeared posthumously in 1935.[31]

Rest Cure Treatment

Gilman married Walter Stetson in 1884, and less than a year later gave birth to their daughter Katharine. Already susceptible to depression, her symptoms were exacerbated by marriage and motherhood. A good portion of her diary entries from the time she gave birth to her daughter until several years later describe the oncoming depression that she was to face.[32]

On April 18, 1887, Gilman wrote a diary entry that said she was very sick with "some brain disease" which brought suffering that cannot be felt by anybody else, to the point that her "mind has given way".[33] At the age of twenty-six, Charlotte sought help from the nation's premiere nerve specialist, Dr. Silas Weir Mitchell of Philadelphia. He diagnosed exhaustion of the nerves and prescribed the Rest Cure, a controversial treatment that Mitchell pioneered. It included: 1. bed rest, 2. isolation from family, 4. massage and occasional use of electricity on the muscles. To begin, the patient could not even leave her bed, read, write, sew, talk, or feed herself.[34]

After six weeks, Gilman was sent home with Mitchell’s instructions, “Live as domestic a life as possible. Have your child with you all the time. . . . Lie down an hour after each meal. Have but two hours’ intellectual life a day. And never touch pen, brush or pencil as long as you live.” She tried for a few months to follow Mitchell's advice, but her depression deepened, and Gilman came perilously close to a full emotional collapse.[35] Her remaining sanity was on the line and she began to display suicidal behavior that involved talk of pistols and chloroform, as recorded in her husband's diaries. In early autumn the couple has decided that a divorce was necessary for her to regain sanity without affecting the lives of her husband and daughter.[36]

During the summer of 1888, Charlotte and Katharine spent time in Bristol, Rhode Island, away from Walter, and it was there where her depression began to lift. She writes of herself noticing positive changes in her attitude, and returned to Providence in September. She sold property that had been left to her in Connecticut, and went with a friend, Grace Channing, to Pasadena where the cure of her depression can be seen through the transformation of her intellectual life.[37]

Social Views and Theories

Reform Darwinism and the Role of Female in Society

Gilman called herself a humanist, and believed the domestic environment oppressed women through the patriarchal beliefs upheld by society.[38] Gilman embraced the theory of reform Darwinism and argued that Darwin's theories of evolution only presented the male as the given in the process of human evolution, thus overlooking the origins of the female brain in society which rationally chose the best suited mate that they could find. In doing so, Charlotte believed very seriously that Charles Darwin accidentally subjugated women by installing male sex selection, which requires constant sexual contact as opposed to a more periodic sexuality, thus leading to the oppression of women through rape and violence.[39]

Women's dependence on men can be traced back to prehistoric times when the men would have to go out and hunt for food while the women tended to the family. When compared to other animal species, Charlotte found that only female humans rely on the male to provide food. She argued that male aggressiveness and maternal roles for women were artificial and no longer necessary for survival. It is written that "There is no female mind. The brain is not an organ of sex. Might as well speak of a female liver".[40] The basis of her complaint against the domestic environment, is outlined with four critical points: The Home is Unevolved, Unfair to Women, Injures All its Inmates and Precludes Social Morality. [41]

Her main argument was that sex and domestic economics went hand in hand; in order for a woman to survive she was reliant on her sexual assets to please her husband so that he would bring home the bread. From childhood young girls are forced into a social constraint that prepares them for motherhood by the toys that are marketed to them and the clothes designed for them. She argued that there should be no difference in the clothes that little girls and boys wear, the toys they play with, or the activities they do, and described tom-boys as perfect humans who ran around and used their bodies freely and healthily.[42]

Charlotte argued that women's contributions to civilization, throughout history, have been halted because of an androcentric culture. She believed that the female race was the half of humanity that was underdeveloped, and improvement was necessary to prevent the deterioration of the human race.[43] Gilman believed economic independence is the only thing that could really bring freedom for women, and make them equal to men. In 1898 she published Women and Economics, a theoretical treatise which argued, among other things, that women are subjugated by men, that motherhood should not preclude a woman from working outside the home, and that housekeeping, cooking, and child care, would be professionalized.[44] “The ideal woman," Gilman wrote, "was not only assigned a social role that locked her into her home, but she was also expected to like it, to be cheerful and gay, smiling and good-humored.” When the sexual-economic relationship ceases to exist, life on the domestic front would certainly improve, as frustration in relationships often stems from the lack of social contact that the domestic wife has with the outside world.[45]

Gilman became a spokesperson on topics such as women’s perspectives on work, dress reform, and family. Housework, she argued, should be equally shared by men and women, and that at an early age women should be encouraged to be independent. In many of her major works, including "The Home" (1903), Human Work (1904), and The Man-Made World (1911), Gilman also advocated women working outside of the home.[46]

Race

The willing with which Americans were giving up their country to immigrants who, she believed, wanted an established lifestyle, due to their decreasing birthrate and increase immigration rate. She used the words America's melting pot and argued that everyone preferred racial purity while acknowledging its physical possibility.[47] In her day, the racist and ethnocentric assumptions about stages of human development were widely accepted ideas in the universities.[48] In an effort to gain votes for all women, she spoke out against the literacy requirements for the right to vote at the national American Women's Suffrage Association convention which took place in 1903 in New Orleans.[49]

Critical Reception

"The Yellow Wallpaper" was initially met with a mixed reception. One critic wrote to the Boston Transcript: “The story could hardly, it would seem, give pleasure to any reader, and to many whose lives have been touched through the dearest ties by this dread disease, it must bring the keenest pain. To others, whose lives have become a struggle against heredity of mental derangement, such literature contains deadly peril. Should such stories be allowed to pass without severest censure?” [50] Rave reviewers describe it as impressive because it is the most suggestive and graphic account of why women who live monotonous lives go crazy.[51]

Although Gilman had gained international fame with the publication of Women and Economics in 1898, by the end of World War I she seemed out of tune with her times. In her autobiography she admitted, "unfortunately my views on the sex question do not appeal to the Freudian complex of today, nor are people satisfied with a presentation of religion as a help in our tremendous work of improving this world."[52]

Ann J. Lane writes in Herland and Beyond that “Gilman offered perspectives on major issues of gender with which we still grapple; the origins of women’s subjugation, the struggle to achieve both autonomy and intimacy in human relationships; the central role of work as a definition of self; new strategies for rearing and educating future generations to create a humane and nurturing environment.”[53]

Recently, she has been criticized for her idea in "A Suggestion on the Negro Problem" to enlist a civic army of blacks like an AmeriCorps to provide jobs and discipline.

Quotations by Charlotte Perkins Gilman

“The first duty of a human being is to assume the right functional relationship to society -- more briefly, to find your real job, and do it.”

“There is no female mind. The brain is not an organ of sex. Might as well speak of a female liver.”

“There was a time when Patience ceased to be a virtue. It was long ago.”

“To swallow and follow, whether old doctrine or new propaganda, is a weakness still dominating the human mind.”

"It is not that women are really smaller-minded, weaker-minded, more timid and vacillating, but that whosoever, man or woman, lives always in a small, dark place, is always guarded, protected, directed and restrained, will become inevitably narrowed and weakened by it."

"The softest, freest, most pliable and changeful living substance is the brain -- the hardest and most iron-bound as well."

"A house does not need a wife any more than it needs a husband."

"When all usefulness is over, when one is assured of an unavoidable and imminent death, it is the simplest of human rights to choose a quick and easy death in place of a slow and horrible one." (from her suicide note).

Bibliography[54]

Poetry Collections

  • In This Our World,1st ed. Oakland: McCombs & Vaughn, 1893. London: T. Fisher Unwin, 1895. 2nd ed.; San Francisco: Press of James H. Barry, 1895.
  • Suffrage Songs and Verses. New York: Charlton Co., 1911. Microfilm. New Haven: Research Publications, 1977, History of Women #6558.
  • The Later Poetry of Charlotte Perkins Gilman. Newark, DE: University of Delaware Press, 1996.
The Yellow Wallpaper, one of Gilman's most popular works, originally published in 1892 before her marriage to George Houghton Gilman

Short Stories

Gilman published 186 short stories in magazines, newspapers, and many were published in her self-published monthly, The Forerunner. Many literary critics have ignored these short stories.[55]

  • "Circumstances Alter Cases." Kate Field's Washington 23 July 1890: 55-56. "The Yellow Wall-Paper" and Other Stories. Ed. Robert Shulman. Oxford: Oxford UP, 1995. 32-38.
  • "That Rare Jewel." Women's Journal 17 May 1890: 158. "The Yellow Wall-Paper" and Other Stories. Ed. Robert Shulman. Oxford: Oxford UP, 1995. 20-24.
  • "The Unexpected." Kate Field's Washington 21 May 1890: 335-6. "The Yellow Wall-Paper" and Other Stories. Ed. Robert Shulman. Oxford: Oxford UP, 1995. 25-31.
  • "An Extinct Angel." Kate Field's Washington 23 Sept 1891:199-200. "The Yellow Wall-Paper" and Other Stories. Ed. Robert Shulman. Oxford: Oxford UP, 1995. 48-50.
  • "The Giant Wistaria." New England Magazine 4 (1891): 480-85. "The Yellow Wall-Paper" and Other Stories. Ed. Robert Shulman. Oxford: Oxford UP, 1995. 39-47.
  • "The Yellow Wall-paper." New England Magazine 5 (1892): 647-56; Boston: Small, Maynard & Co., 1899; NY: Feminist Press, 1973 Afterword Elaine Hedges; Oxford: Oxford UP, 1995. Introduction Robert Shulman.
  • "The Rocking-Chair." Worthington's Illustrated 1 (1893): 453-59. "The Yellow Wall-Paper" and Other Stories. Ed. Robert Shulman. Oxford: Oxford UP, 1995. 51-61.
  • "An Elopement." San Francisco Call 10 July 1893: 1. "The Yellow Wall-Paper" and Other Stories. Ed. Robert Shulman. Oxford: Oxford UP, 1995. 66-68.
  • "Deserted." San Francisco Call 17 July 1893: 1-2. "The Yellow Wall-Paper" and Other Stories. Ed. Robert Shulman. Oxford: Oxford UP, 1995. 62-65.
  • "Through This." Kate Field's Washington 13 Sept 1893: 166. "The Yellow Wall-Paper" and Other Stories. Ed. Robert Shulman. Oxford: Oxford UP, 1995. 69-72.
  • "A Day's Berryin.'" Impress 13 Oct 1894: 4-5. "The Yellow Wall-Paper" and Other Stories. Ed. Robert Shulman. Oxford: Oxford UP, 1995. 78-82.
  • "Five Girls." Impress 1 Dec 1894: 5. "The Yellow Wall-Paper" and Other Stories. Ed. Robert Shulman. Oxford: Oxford UP, 1995. 83-86.
  • "One Way Out."Impress 29 Dec 1894: 4-5. "The Yellow Wall-Paper" and Other Stories. Ed. Robert Shulman. Oxford: Oxford UP, 1995. 87-91.
  • "The Misleading of Pendleton Oaks." Impress 6 Oct 1894: 4-5. "The Yellow Wall-Paper" and Other Stories. Ed. Robert Shulman. Oxford: Oxford UP, 1995. 73-77.
  • "An Unnatural Mother." Impress 16 Feb 1895: 4-5. "The Yellow Wall-Paper" and Other Stories. Ed. Robert Shulman. Oxford: Oxford UP, 1995. 98-106.
  • "An Unpatented Process." Impress 12 Jan 1895: 4-5. "The Yellow Wall-Paper" and Other Stories. Ed. Robert Shulman. Oxford: Oxford UP, 1995. 92-97.
  • "According to Solomon." Forerunner 1:2 (1909):1-5. "The Yellow Wall-Paper" and Other Stories. Ed. Robert Shulman. Oxford: Oxford UP, 1995. 122-129.
  • "Three Thanksgivings." Forerunner 1 (1909): 5-12. "The Yellow Wall-Paper" and Other Stories. Ed. Robert Shulman. Oxford: Oxford UP, 1995. 107-121.
  • "What Diantha Did." Forerunner 1 (1909-11); NY: Charlton Co., 1910; London: T. Fisher Unwin, 1912.
  • "The Cottagette." Forerunner 1:10 (1910): 1-5. "The Yellow Wall-Paper" and Other Stories. Ed. Robert Shulman. Oxford: Oxford UP, 1995. 130-138.
  • "When I Was a Witch." Forerunner 1 (1910): 1-6. The Charlotte Perkins Gilman Reader. Ed. Ann J. Lane. NY: Pantheon, 1980. 21-31.
  • "In Two Houses." Forerunner 2:7 (1911): 171-77. "The Yellow Wall-Paper" and Other Stories. Ed. Robert Shulman. Oxford: Oxford UP, 1995. 159-171.
  • "Making a Change." Forerunner 2:12 (1911): 311-315 . "The Yellow Wall-Paper" and Other Stories. Ed. Robert Shulman. Oxford: Oxford UP, 1995. 182-190.
  • "Moving the Mountain." Forerunner 2 (1911); NY: Charlton Co., 1911; The Charlotte Perkins Gilman Reader. Ed. Ann J. Lane. NY: Pantheon, 1980. 178-188.
  • "The Crux." Forerunner 2 (1910); NY: Charlton Co., 1911; The Charlotte Perkins Gilman Reader. Ed. Ann J. Lane. NY: Pantheon, 1980. 116-122.
  • "The Jumping-off Place." Forerunner 2:4 (1911): 87-93. "The Yellow Wall-Paper" and Other Stories. Ed. Robert Shulman. Oxford: Oxford UP, 1995. 148-158.
  • "The Widow's Might." Forerunner 2:1 (1911): 3-7. "The Yellow Wall-Paper" and Other Stories. Ed. Robert Shulman. Oxford: Oxford UP, 1995. 139-147.
  • "Turned." Forerunner 2:9 (1911): 227-32. "The Yellow Wall-Paper" and Other Stories. Ed. Robert Shulman. Oxford: Oxford UP, 1995. 182-191.
  • "Mrs. Elder's Idea." Forerunner 3:2 (1912): 29-32. "The Yellow Wall-Paper" and Other Stories. Ed. Robert Shulman. Oxford: Oxford UP, 1995. 191-199.
  • "Their House." Forerunner 3:12 (1912): 309-14. "The Yellow Wall-Paper" and Other Stories. Ed. Robert Shulman. Oxford: Oxford UP, 1995. 200-209.
  • "A Council of War." Forerunner 4:8 (1913): 197-201. "The Yellow Wall-Paper" and Other Stories. Ed. Robert Shulman. Oxford: Oxford UP, 1995. 235-243.
  • "Bee Wise." Forerunner 4:7 (1913): 169-173. "The Yellow Wall-Paper" and Other Stories. Ed. Robert Shulman. Oxford: Oxford UP, 1995. 226-234.
  • "Her Beauty." Forerunner 4:2 (1913): 29-33. "The Yellow Wall-Paper" and Other Stories. Ed. Robert Shulman. Oxford: Oxford UP, 1995. 210-217.
  • "Mrs. Hines's Money." Forerunner 4:4 (1913): 85-89. "The Yellow Wall-Paper" and Other Stories. Ed. Robert Shulman. Oxford: Oxford UP, 1995. 218-226.
  • "A Partnership." Forerunner 5:6 (1914): 141-45. "The Yellow Wall-Paper" and Other Stories. Ed. Robert Shulman. Oxford: Oxford UP, 1995. 253-261.
  • "Begnina Machiavelli." Forerunner 5 (1914); NY: Such and Such Publishing, 1998.
  • "Fulfilment." Forerunner 5:3 (1914): 57-61. "The Yellow Wall-Paper" and Other Stories. Ed. Robert Shulman. Oxford: Oxford UP, 1995.
  • "If I Were a Man." Physical Culture 32 (1914): 31-34. "The Yellow Wall-Paper" and Other Stories. Ed. Robert Shulman. Oxford: Oxford UP, 1995. 262-268.
  • "Mr. Peebles's Heart." Forerunner 5:9 (1914): 225-29. "The Yellow Wall-Paper" and Other Stories. Ed. Robert Shulman. Oxford: Oxford UP, 1995. 269-276.
  • "Dr. Clair's Place." Forerunner 6:6 (1915): 141-45. "The Yellow Wall-Paper" and Other Stories. Ed. Robert Shulman. Oxford: Oxford UP, 1995. 295-303.
  • "Girls and Land." Forerunner 6:5 (1915): 113-117. "The Yellow Wall-Paper" and Other Stories. Ed. Robert Shulman. Oxford: Oxford UP, 1995. 286-294.
  • "Herland." The Forerunner 6 (1915); NY: Pantheon Books, 1979.
  • "Mrs. Merrill's Duties." Forerunner 6:3 (1915): 57-61. "The Yellow Wall-Paper" and Other Stories. Ed. Robert Shulman. Oxford: Oxford UP, 1995. 277-285.
  • "A Surplus Woman." Forerunner 7:5 (1916): 113-18. "The Yellow Wall-Paper" and Other Stories. Ed. Robert Shulman. Oxford: Oxford UP, 1995. 304-313.
  • "Joan's Defender." Forerunner 7:6 (1916): 141-45. "The Yellow Wall-Paper" and Other Stories. Ed. Robert Shulman. Oxford: Oxford UP, 1995. 314-322.
  • "The Girl in the Pink Hat." Forerunner 7 (1916): 39-46. The Charlotte Perkins Gilman Reader. Ed. Ann J. Lane. NY: Pantheon, 1980. 39-45.
  • "With Her in Ourland: Sequel to Herland." Forerunner 7 (1916); Westport: Greenwood Publishing Group, 1997.

Novels and Novellas

  • What Diantha Did. Forerunner. 1909-10.
  • The Crux. Forerunner. 1911.
  • Moving the Mountain. Forerunner. 1911.
  • Mag-Marjorie. Forerunner. 1912.
  • Benigna Machiavelli. Forerunner. 1914.
  • Herland. Forerunner. 1915.
  • With Her in Ourland. Forerunner. 1916.
  • Unpunished. Eds. Catherine J. Golden and Denise D. Knight. New York: Feminist Press, 1997.

Drama/Dialogues

The majority of Gilman's dramas are inaccessible as they are only available from the originals. Some were printed/reprinted in the Forerunner, however.

  • "Dame Nature Interviewed on the Woman Question as It Looks to Her" Kate Field's Washington (1890): 138-40.
  • "The Twilight." Impress (10 Nov 1894): 4-5.
  • "Story Studies," Impress 17 Nov 1894: 5.
  • "The Story Guessers," Impress 24 Nov 1894: 5.
  • "Three Women." Forerunner 2 (1911): 134.
  • "Something to Vote For." Forerunner 2 (1911) 143-53.
  • "The Ceaseless Struggle of Sex: A Dramatic View." Kate Field's Washington. 9 April, 1890, 239-40.

Non-Fiction

Book-Length

His Religion and Hers: A Study of the Faith of Our Fathers and the Work of Our Mothers. NY and London: Century Co., 1923; London: T. Fisher Unwin, 1924; Westport: Hyperion Press, 1976.

  • Gems of Art for the Home and Fireside. Providence: J. A. and R. A. Reid, 1888.
  • Women and Economics: A Study of the Economic Relation Between Men and Women as a Factor in Social Evolution. Boston: Small, Maynard & Co., 1898.
  • Concerning Children. Boston: Small, Maynard & Co., 1900.
  • The Home: Its Work and Influence. New York: McClure, Phillips, & Co., 1903.
  • Human Work. New York: McClure, Phillips, & Co., 1904.
  • The Man-Made World; or, Our Androcentric Culture. New York: Charton Co., 1911.
  • Our Brains and What Ails Them. Serialized in Forerunner. 1912.
  • Social Ethics. Serialized in Forerunner. 1914.
  • His Religion and Hers: A Study of the Faith of Our Fathers and the Work of Our Mothers. New York and London: Century Co., 1923.
  • Our Changing Morality. Ed. Freda Kirchway. NY: Boni, 1930. 53-66.

Short and serial non-fiction

  • "Why Women Do Not Reform Their Dress." Woman's Journal 9 Oct 1886: 338.
  • "A Protest Against Petticoats." Woman's Journal 8 Jan 1887: 60.
  • "The Providence Ladies Gymnasium.." Providence Journal 8 (1888): 2.
  • "How Much Must We Read?" Pacific Monthly 1 (1889): 43-44.
  • "Altering Human Nature." California Nationalist 10 May 1890: 10.
  • "Are Women Better Than Men?" Pacific Monthly 3 (1891): 9-11.
  • "A Lady on the Cap and Apron Question." Wasp 6 June 1891: 3.
  • "The Reactive Lies of Gallantry." Belford's ns 2 (1892): 205-8.
  • "The Vegetable Chinaman." Housekeeper's Weekly 24 June 1893: 3.
  • "The Saloon and Its Annex." Stockton Mail 4 (1893): 4.
  • "The Business League for Women." Impress 1 (1894): 2.
  • "Official Report of Woman's Congress." Impress 1 (1894): 3.
  • "John Smith and Armenia." Impress 12 Jan 1895: 2-3.
  • "The American Government." Woman's Column 6 June 1896: 3.
  • "When Socialism Began." American Fabian 3 (1897): 1-2.
  • "Causes and Uses of the Subjection of Women." Woman's Journal 24 Dec 1898: 410.
  • "The Automobile as a Reformer." Saturday Evening Post 3 June 1899: 778.
  • "Esthetic Dyspepsia." Saturday Evening Post 4 Aug 1900: 12.
  • "Ideals of Child Culture." Child Stude For Mothers and Teachers. Ed Margaret Sangster. Philadelphia: Booklovers Library, 1901. 93-101.
  • "Should Wives Work?" Success 5 (1902): 139.
  • "Fortschritte der Frauen in Amerika." Neues Frauenleen 1:1 (1903): 2-5.
  • "The Passing of the Home in Great American Cities." Cosmopolitan 38 (1904): 137-47.
  • "The Beauty of a Block." Independent 14 July 1904: 67-72.
  • "The Home and the Hospital." Good Housekeeping 40 (1905): 9.
  • "Some Light on the [Single Woman's] 'Problem.'" American Magazine 62 (1906): 4270428.
  • "Social Darwinism." American Journal of Sociology 12 (1907): 713-14.
  • "A Suggestion on the Negro Problem." American Journal of Sociology 14 (1908): 78-85.
  • "How Home Conditions React Upon the Family." American Journal of Sociology 14 (1909): 592-605.
  • "Children's Clothing." Harper's Bazar 44 (1910): 24.
  • "On Dogs." Forerunner 2 (1911): 206-9.
  • "How to Lighten the Labor of Women." McCall's 40 (1912): 14-15, 77.
  • "What 'Love' Really Is." Pictorial Review 14 (1913): 11, 57.
  • "Gum Chewing in Public." New York Times 20 May 1914:12:5.
  • "A Rational Position on Suffrage/At the Request of the New York Times, Mrs. Gilman Presents the Best Arguments Possible in Behalf of Votes for Women." New York Times Magazine 7 Mar 1915: 14-15.
  • "What is Feminism?" Boston Sunday Herald Magazine 3 Sept 1916: 7.
  • "The Housekeeper and the Food Problem." Annals of the American Academy 74 (1917): 123-40.
  • "Concerning Clothes." Independent 22 June 1918: 478, 483.
  • "The Socializing of Education." Public 5 April 1919: 348-49.
  • "A Woman's Party." Suffragist 8 (1920): 8-9.
  • "Making Towns Fit to Live In." Century 102 (1921): 361-366.
  • "Cross-Examining Santa Claus." Century 105 (1922): 169-174.
  • "Is America Too Hospitable?" Forum 70 (1923): 1983-89.
  • "Toward Monogamy." Nation 11 June 1924: 671-73.
  • "The Nobler Male." Forum 74 (1925): 19-21.
  • "American Radicals. New York Jewish Daily Forward 1 (1926): 1.
  • "Progress through Birth Control." North American Review 224 (1927): 622-29.
  • "Divorce and Birth Control." Outlook 25 Jan 1928: 130-31.
  • "Feminism and Social Progress." Problems of Civilization. Ed. Baker Brownell. NY: D. Van Nostrand, 1929. 115-42.
  • "Sex and Race Progress." Sex in Civilization. Eds. V. F. Calverton and S. D. Schmalhausen. NY: Macaulay, 1929. 109-23.
  • "Parasitism and Civilized Vice." Woman's Coming of Age. Ed. S. D. Schmalhausen. NY: Liveright, 1931. 110-26.
  • "Birth Control, Religion and the Unfit." Nation 27 Jan 1932: 108-109.
  • "The Right to Die." Forum 94 (1935): 297-300.

Self Publications

Self Publications

Forerunner 1-7: 1909-16. Microfiche. NY: Greenwood, 1968.

Selected Lectures

There are 90 reports of the lectures that Gilman gave in The United States and Europe.[56]

  • "Club News." Weekly Nationalist 21 June 1890: 6. [Re. "On Human Nature."]
  • "With Women Who Write." San Francisco Examiner. March 1891, 3:3. [Re. "The Coming Woman."]
  • "Safeguards Suggested for Social Evils." San Francisco Call 24 April 1892: 12:4.
  • "The Labor Movement." Alameda County Federation of Trades, 1893. Alameda County, CA Labor Union Meetings. 2 September 1892.
  • "Announcement." Impress 1 (1894): 2. [Re. Series of "Talks on Social Questions."]
  • "All the Comforts of a Home." San Francisco Examiner. 22 May 1895: 9. [Re. "Simplicity and Decoration."]
  • "The Washington Convention." Woman's Journal 15 Feb 1896: 49-50. [Re. California.]
  • "Woman Suffrage League." Boston Advertiser 10 Nov 1897: 8:1. [Re. "The Economic Basis of the Woman Question."]
  • "Bellamy Memorial Meeting." American Fabian 4: (1898): 3.
  • "An Evening With Kipling." Daily Argus 14 March 1899: 4:2.
  • "Scientific Training of Domestic Servants." Women and Industrial Life Vol 6 of International Congress of Women of 1899. Ed Countess of Aberdeen. London: T. Unwin Fisher, 1900. 109.
  • "Society and the Child." Brooklyn Eagle 11 Dec 1902: 8:4.
  • "Woman and Work/ Popular Fallacy that They are a Leisure Class, Says Mrs. Gilman." New York Tribune 26 Feb 1903: 7:1.
  • "A New Light on the Woman Question." Woman's Journal 25 April 1904: 76-77.
  • "Straight Talk by Mrs. Gilman is Looked For." San Francisco Call 16 July 1905: 33:2.
  • "Women and Social Service." Warren: National American Woman Suffrage Association, 1907.
  • "Higher Marriage Mrs. Gilman's Plea." New York Times 29 Dec 1908: 2:3.
  • "Three Women Leaders in Hub." Boston Post 7 Dec 1909: 1:1-2 and 14:5-6.
  • "Warless World When Women's Slavery Ends.' San Francisco Examiner 14 Nov 1910: 4:1.
  • "Lecture Given by Mrs. Gilman." San Francisco Call 15 Nov 1911: 7:3. [Re. "The Society-- Body and Soul."]
  • "Mrs. Gilman Assorts Sins." New York Times 3 June 1913: 3:8
  • "Adam the Real Rib, Mrs. Gilman Insists." New York Times. 19 Feb 1914: 9:3.
  • "Advocates a 'World City.'" New York Times 6 Jan 1915: 15:5. [Re. Arbitration of diplomatic disputes by an international agency.]
  • "The Listener." Boston Transcript 14 April 1917: 14:1. [Re. Announcement of lecture series.]
  • "Great Duty for Women After War." Boston Post 26 Feb 1918: 2:7.
  • "Mrs. Gilman Urges Hired Mother Idea." New York Times 23 Sept 1919: 36:1-2.
  • "Eulogize Susan B. Anthony." New York Times 16 Feb 1920: 15:6. [Re. Gilman and others eulogize Anthony on the centenary of her birth.]
  • "Walt Whitman Dinner." New York Times 1 June 1921: 16:7. [Gilman speaks at annual meeting of Whitman Society in New York.]
  • "Fiction of America Being Melting Pot Unmasked by CPG." Dallas Morning News 15 Feb 1926: 9:7-8 and 15:8.

Diaries, Journals, Biographies, and Letters

  • Charlotte Perkins Gilman: The Making of a Radical Feminist. Mary A. Hill. Philadelphia: Temple University Press, 1980.
  • Endure: The Diaries of Charles Walter Stetson. Ed. Mary A. Hill. Philadelphia: Temple University Press, 1988.
  • A Journey from Within: The Love Letters of Charlotte Perkins Gilman, 1897-1900. Ed. Mary A. Hill. Lewisburg: Bucknill UP, 1995.
  • To Herland and Beyond: The Life of Charlotte Perkins Gilman. Ann J. Lane. New York: Pantheon, 1990.
  • The Diaries of Charlotte Perkins Gilman, 2 Vols. Ed. Denise D. Knight. Charlottesville: University Press of Virginia, 1994.

Autobiography

  • The Living of Charlotte Perkins Gilman: An Autobiography. New York and London: D. Appleton-Century Co., 1935; NY: Arno Press, 1972; and Harper & Row, 1975.

Further Resources

  • Allen, Judith (2009). The Feminism of Charlotte Perkins Gilman: Sexualities, Histories, Progressivism, University of Chicago Press, ISBN 9780226014630
  • Berman, Jeffrey. “The Unrestful Cure: Charlotte Perkins Gilman and `The Yellow Wallpaper. The Captive Imagination: A Casebook on The Yellow Wallpaper. Ed. Catherine Golden. New York: Feminist Press, 1992. 211-41.
  • Carter-Sanborn, Kristin. “Restraining Order: The Imperialist Anti-Violence of Charlotte Perkins Gilman.” Arizona Quarterly 56.2 (Summer 2000): 1-36.
  • Ceplair, Larry, ed. Charlotte Perkins Gilman: A Nonfiction Reader. New York: Columbia UP, 1991.
  • Davis, Cynthia J. and Denise D. Knight. Charlotte Perkins Gilman and Her Contemporaries: Literary and Intellectual Contexts. Tuscaloosa: University of Alabama Press, 2004.
  • Deegan, Mary Jo. “Introduction.” With Her in Ourland: Sequel to Herland. Eds. Mary Jo Deegan and Michael R. Hill. Westport, CT: Praeger, 1997. 1-57.
  • Eldredge, Charles C. Charles Walter Stetson, Color, and Fantasy. Lawrence: Spencer Museum of Art, The U of Kansas, 1982.
  • Ganobcsik-Williams, Lisa. “The Intellectualism of Charlotte Perkins Gilman: Evolutionary Perspectives on Race, Ethnicity, and Gender.” Charlotte Perkins Gilman: Optimist Reformer. Eds. Jill Rudd and Val Gough. Iowa City: U of Iowa P , 1999.
  • Golden, Catherine. The Captive Imagination: A Casebook on The Yellow Wallpaper. New York: Feminist P, 1992.
---. “`Written to Drive Nails With’: Recalling the Early Poetry of Charlotte Perkins Gilman.” Charlotte Perkins Gilman: Optimist Reformer. Eds. Jill Rudd and Val Gough. Iowa City: U of Iowa P, 1999. 243-66.
  • Gough, Val. “`In the Twinkling of an Eye’: Gilman’s Utopian Imagination.” In A Very Different Story: Studies on the Fiction of Charlotte Perkins Gilman. Eds. Val Gough and Jill Rudd. Liverpool: Liverpool UP, 1998. 129-43.
  • Gubar, Susan. “She in Herland: Feminism as Fantasy.” Charlotte Perkins Gilman: The Woman and Her Work. Ed. Sheryl L. Meyering. Ann Arbor: UMI Research Press, 1989. 191-201.
  • Hill, Mary Armfield. “Charlotte Perkins Gilman and the Journey From Within.” In A Very Different Story: Studies on the Fiction of Charlotte Perkins Gilman. Eds. Val Gough and Jill Rudd. Liverpool: Liverpool UP, 1998. 8-23.
  • Karpinski, Joanne B., “The Economic Conundrum in the Lifewriting of Charlotte Perkins Gilman. The Mixed Legacy of Charlotte Perkins Gilman. Ed. Catherine J. Golden and Joanne S. Zangrando. U of Delaware P, 2000. 35-46.
  • Kessler, Carol Farley. “Dreaming Always of Lovely Things Beyond’: Living Toward Herland, Experiential foregrounding. In The Mixed Legacy of Charlotte Perkins Gilman, Eds. Catherine J. Golden and Joanna Schneider Zangrando. Newark: U of Delaware P, 2000. 89-103.
  • Knight, Denise D. Charlotte Perkins Gilman: A Study of the Short Fiction, Twayne Studies in Short Fiction, Twayne Publishers, 1997.
---. “Introduction.” Herland, `The Yellow Wall-Paper’ and Selected Writings. New York: Penguin, 1999.
  • Lane, Ann J. “Introduction.” Herland: A Lost Feminist Utopian Novel by Charlotte Perkins Gilman. 1915. Rpt. New York: Pantheon Books, 1979
---. “The Fictional World of Charlotte Perkins Gilman.” The Charlotte Perkins Gilman Reader. Ed. Ann J. Lane. New York: Pantheon, 1980.
  • Lanser, Susan S. “Feminist Criticism, `The Yellow Wallpaper,’ and the Politics of Color in America.” Rpt. “The Yellow Wallpaper”: Charlotte Perkins Gilman. Eds. Thomas L. Erskine and Connie L. Richards. New Brunswick: Rutgers UP, 1993. 225-256.
  • Long, Lisa A. “Herland and the Gender of Science.” MLA Approaches to Teaching Gilman’s The Yellow Wall-Paper and Herland. Eds. Denise D. Knight and Cynthia J. David. New York: Modern Language Association of America, 2003. 125-132.
  • Mitchell, S. Weir, M.D. “Camp Cure.” Nurse and Patient, and Camp Cure.

Philadelphia: Lippincott, 1877

---. Wear and Tear, or Hints for the Overworked.1887. New York: Arno Press, 1973.
  • Oliver, Lawrence J. and Gary Scharnhorst. “Charlotte Perkins Gilman v. Ambrose Bierce:The Literary Politics of Gender in Fin-de-Siècle California.” Journal of the West (July 1993): 52-60.
  • Palmeri, Ann. “Charlotte Perkins Gilman: Forerunner of a Feminist Social Science.” Discovering Reality: Feminist Perspectives on Epistemology, Metaphysics, Methodology and Philosophy of Science. Eds. Sandra Harding and Merrill B. Hintikka. Dordrecht: Reidel, 1983. 97-120.
  • Scharnhorst, Gary. Charlotte Perkins Gilman. Boston: Twayne, 1985.
  • Scharnhorst, Gary, and Denise D. Knight. “Charlotte Perkins Gilman’s Library: A Reconstruction.” Resources for American Literary Studies 23:2 (1997): 181-219.
  • Stetson, Charles Walter. Endure: The Diaries of Charles Walter Stetson. Ed. Mary A. Hill. Philadelphia: Temple UP, 1985.
  • Tuttle, Jennifer S. “Rewriting the West Cure: Charlotte Perkins Gilman, Owen Wister, and the Sexual Politics of Neurasthenia.” The Mixed Legacy of Charlotte Perkins Gilman. Eds. Catherine J. Golden and Joanna Schneider Zangrando. Newark: U of Delaware P, 2000. 103-121.
  • Wegener, Frederick. “What a Comfort a Woman Doctor Is!’ Medical Women in the Life and Writing of Charlotte Perkins Gilman. In Charlotte Perkins Gilman: Optimist Reformer. Eds. Jill Rudd & Val Gough. Iowa City: U of Iowa P, 1999. 45-73.
  • Weinbaum, Alys Eve. “Writing Feminist Genealogy: Charlotte Perkins Gilman, Racial Nationalism, and the Reproduction of Maternalist Feminism.” Feminist Studies 27 (Summer 2001): 271-30.

Listen to

Notes and references

  1. ^ Charlotte Perkins Gilman, The Living of Charlotte Perkins Gilman; an autobiography, (New York, Arno Press, 1972)13.
  2. ^ Gilman, Charlotte (Anna) Perkins (Stetson) "Charlotte (Anna) Perkins (Stetson) Gilman," in Contemporary Authors. (A profile of the author's life and works). Online. http://infotrac.galegroup.com/itw/infomark/542/271/43384341w16/purl=rc1_CA_0_H1000036761&dyn=5!xrn_1_0_H1000036761?sw_aep=ramapo_main. Accessed on 27 October 2008
  3. ^ Gilman, Living, 12.
  4. ^ Gilman, Living, 10.
  5. ^ Denise D. Knight, The Diaries of Charlotte Perkins Gilman, (Charlottesville, VA: University Press of Virginia: 1994) xiv.
  6. ^ Polly Wynn Allen, Building Domestic Liberty, (Amherst : University of Massachusetts Press, 1988)30.
  7. ^ Gilman, Autobiography, 37.
  8. ^ Gilman, Autobiography, 16.
  9. ^ Gilman, Autobiography., 26.
  10. ^ Gilman, Autobiography, 29.
  11. ^ Gilman, Autobiography, 82.
  12. ^ Gilman, Autobiography, 90.
  13. ^ Knight, Diaries, 408.
  14. ^ Knight, Diaries, 525.
  15. ^ Knight, Diaries, 163.
  16. ^ Knight, Diaries.
  17. ^ Knight, Diaries, 648-666.
  18. ^ Knight, Diaries, 813
  19. ^ Polly Wynn Allen, Building Domestic Liberty,54.
  20. ^ Knight, Diaries, 813.
  21. ^ Gilman, Autobiography 187, 198.
  22. ^ Knight, Diaries, 409.
  23. ^ Julie Bates Dock, Charlotte Perkins Gilman's "The Yellow Wall-paper and the History of Its Publication and Reception, (University Park, PA: The Pennsylvania State University Press, 1998), 6.
  24. ^ Ibid., 23-24.
  25. ^ Knight, Diaries, 813.
  26. ^ Kinght, Diaries, 601
  27. ^ Knight, Diaries, 681.
  28. ^ Knight, Diaries, 811.
  29. ^ Sari Edelstein, "Charlotte Perkins Gilman and the Yellow Newspaper". Legacy, 24(1), 72-92. Retrieved October 28, 2008, from GenderWatch (GW) database. (Document ID: 1298797291).
  30. ^ Knight, Diaries, 812.
  31. ^ Allen, Building Domestic Liberty, 30.
  32. ^ Knight, Diaries, 323-385.
  33. ^ Knight, Diaries, 385.
  34. ^ Knight, Diaries, 407.
  35. ^ Gilman, Autobiography, 96.
  36. ^ Knight, Diaries, 408.
  37. ^ Knight, Diaries.
  38. ^ Ann J. Lane, To Herland and Beyond, 230.
  39. ^ Cynthia J. Davis and Denise D. Knight, Charlotte Perkins Gilman and Her Contemporaries: Literary and Intellectual Contexts, (Tuscaloosa: University of Alabama Press, 2004) 60.
  40. ^ Charlotte Perkins Gilman, Women and Economics (Boston, MA: Small, Maynard & Co., 1898).
  41. ^ Allen, Building Domestic Liberty, 62.
  42. ^ Carl N. Degler, "Charlotte Perkins Gilman on the Theory and Practice of Feminism", American Quarterly, Vol. 8, No. 1 (Spring, 1956), 26.
  43. ^ Davis and Knight, Charlotte Perkins Gilman and Her Contemporaries", 206.
  44. ^ Gilman, Women and Economics.
  45. ^ Degler, "Theory and Practice," 27.
  46. ^ Degler, "Theory and Practice," 27-35.
  47. ^ Alys Eve Weinbaum, "Writing Feminist Genealogy: Charlotte Perkins Gilman, Racial Nationalism, and the Reproduction of Maternalist Feminism", Feminist Studies, Vol. 27, No. 2 (Summer, 2001), pp. 271-302. Available: http://www.jstor.org/stable/3178758. Accessed November 3, 2008.
  48. ^ Ann J. Lane, To Herland and Beyond, 294.
  49. ^ Allen, Building Domestic Liberty, 52.
  50. ^ M.D., "Perlious Stuff," Boston Evening Transcript, April 8, 1892, p.6, col.2. in Julie Bates Dock, Charlotte Perkins Gilman's "The Yellow Wall-paper" and the History of Its Publication and Reception, (University Park, PA: The Pennsylvania State University Press, 1998) 103. (
  51. ^ Henry B. Blackwell, "Literary Notices: The Yellow Wall Paper," The Woman's Journal, 17 June 1899, p.187 in Julie Bates Dock, Charlote Perkins Gilman's "The Yellow Wall-paper" and the History of Its Publication and Reception, (University Park, PA: The Pennsylvania State University Press, 1998) 107.
  52. ^ Gilman, Living, 184
  53. ^ Golden, Catherine J., and Joanna Zangrando. The Mixed Legacy of Charlotte Perkins Gilman. (Newark: University of Delaware P, 2000) 211.
  54. ^ The bibliographic information is accredited to the "Guide to Research Materials" section Kim Well's website: Wells, Kim. Domestic Goddesses. August 23, 1999. Online. Internet. Accessed 27 October 2008 <http://www.womenwriters.net/domesticgoddess/>.
  55. ^ Wells, Kim. Domestic Goddesses. August 23, 1999. Online. Internet. Accessed 27 October 2008 <http://www.womenwriters.net/domesticgoddess/>.
  56. ^ Ibid.

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