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civil disobedience

 
Dictionary: civil disobedience
Civil Disobedience

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n.
Refusal to obey civil laws in an effort to induce change in governmental policy or legislation, characterized by the use of passive resistance or other nonviolent means.


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Britannica Concise Encyclopedia: civil disobedience
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Refusal to obey government demands or commands and nonresistance to consequent arrest and punishment. It is used especially as a nonviolent and usually collective means of forcing government concessions and has been a major tactic of nationalist movements in Africa and India, of the U.S. civil rights movement, and of labour and antiwar movements in many countries. Civil disobedience is a symbolic or ritualistic violation of the law, rather than a rejection of the system as a whole. The civil disobedient, finding legitimate avenues of change blocked or nonexistent, sees himself as obligated by a higher, extralegal principle to break some specific law. By submitting to punishment, the civil disobedient hopes to set a moral example that will provoke the majority or the government into effecting meaningful political, social, or economic change. The philosophical roots of civil disobedience lie deep in Western thought. Cicero, Thomas Aquinas, and John Locke, among others, appealed to systems of natural law that take precedence over the laws created by communities or states (positive law). More modern advocates and practitioners of civil disobedience include Henry David Thoreau, Mohandas K. Gandhi, and Martin Luther King, Jr.

For more information on civil disobedience, visit Britannica.com.

US Military Dictionary: civil disobedience
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The refusal to comply with certain laws or to pay taxes and fines, as a peaceful form of political protest.

See the Introduction, Abbreviations and Pronunciation for further details.

Political Dictionary: civil disobedience
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A political act involving disobeying governmental authority on grounds of moral objection, with the aim of promoting a just society. The term was first used by H. D. Thoreau in his essay On the Duty of Civil Disobedience, 1849.

Civil disobedience occurs when someone intentionally and publicly violates certain laws. The law being violated may be the target of one's protest, for example dodging conscription to the army. Alternatively the civil disobedient may have no objection to the law being violated, but may do so as a symbolic act to draw attention to other laws that are deemed unjust, as in the case of sit-ins in public places during the Vietnam War. The civil disobedient differs from a mere criminal primarily in terms of motive, since the ordinary criminal acts out of self-interest, while the civil disobedient violates penal statutes in order to make society more just. Furthermore the civil disobedient objects to the injustice of a particular law or policy, while maintaining fidelity to the system as a whole, therefore unlike the revolutionary the civil disobedient has no desire to overthrow the system entirely.

There are at least three issues that divide scholars on civil disobedience. Should the civil disobedient accept the punishment for breaking the law, or is resistance to the agents of law and order justified? Accepting one's punishment is seen by some as necessary in order to emphasize that civil disobedience is a public act done for the public good, not an excuse to run riot. Those who reject this argument point to the fact that tactical considerations must be taken into account, therefore resisting arrest may be justified if doing so furthers the goal of defeating the unjust law.

Is violence ever justified during acts of civil disobedience? Following Gandhi, it may be argued that non-violence is intrinsic to civil disobedience, although many feel that some form of violence, within limits, is acceptable. The suffragettes for example used violence against property, smashing windows and slashing paintings in art galleries, although they never directed their violence against other people.

Finally, there is the question whether civil disobedience is a right bestowed on all citizens of a just society, or alternatively, as famously argued by Thoreau, whether upholding justice means that we have a duty to engage in acts of civil disobedience.

— Shirin Rai/Vittorio Bufacchi

Philosophy Dictionary: civil disobedience
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The political tactic of disobeying a law deliberately, in order to bring about some change. The disobedience should ideally be public, non-violent, and committed by activists willing to face the penalties of the law.

US History Encyclopedia: Civil Disobedience
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Civil Disobedience denotes the public, and usually nonviolent, defiance of a law that an individual or group believes unjust, and the willingness to bear the consequences of breaking that law. In 1846, to demonstrate opposition to the government's countenance of slavery and its war against Mexico, Henry David Thoreau engaged in civil disobedience by refusing to pay a poll tax. One may interpret Thoreau's "Resistance to Civil Government" (1849) as an explanation of his nonpayment of the tax, an expression of an individual's moral objection to state policies, and as a civic deed undertaken by a concerned citizen acting to reform the state. The essay became popularized posthumously under the title "Civil Disobedience" and influenced abolitionists, suffragists, pacifists, nationalists, and civil rights activists. Some construed civil disobedience to entail nonviolent resistance, while others considered violent actions, such as the abolitionist John Brown's raid on Harpers Ferry (1859), as in accordance with it.

While Thoreau's own civil disobedience stemmed from a sense of individual conscience, subsequent activists used the tactic to mobilize communities and mass movements. Mohandas Gandhi found that Thoreau's notion of civil disobedience resonated with his own campaign against the South African government's racial discrimination. Thoreau's ideas also shaped Gandhi's conception of satyagraha (hold fast to the truth), the strategy of nonviolent resistance to the law deployed to obtain India's independence from Great Britain. Gandhi's ideas, in turn, influenced members of the Congress of Racial Equality, who in the 1940s organized sit-ins to oppose segregation in the Midwest.

Thoreau's and Gandhi's philosophies of civil disobedience inspired the civil rights leader Martin Luther King Jr.'s strategy of "nonviolent direct action" as a means to end segregation and achieve equality for African Americans. King articulated his justification for the strategy of civil disobedience in "Letter from Birmingham Jail" (1963), addressed to white clergymen who criticized the civil rights activism of King and his followers. King argued that one had a moral responsibility to oppose unjust laws, such as segregation ordinances, as a matter of individual conscience and for the purpose of defying evil, exposing injustices, pursuing the enforcement of a higher government law (specifically, adhering to federal laws over local segregation laws), and inciting onlookers to conscientious action. King charged that inaction constituted immoral compliance with unjust laws, such as Germans' passivity in the face of the Nazi state's persecution of Jews, and alluded to Socrates, early Christians, and Boston Tea Party agitators as historical exemplars of civil disobedience.

The moral and legal questions involved in civil disobedience are difficult and complex. In the United States, most advocates of civil disobedience avowed it to be a strategy for overturning state and local laws and institutions that violated the Constitution and the federal statutes. They claimed to be, in a sense, supporting lawfulness rather than resisting it. During the 1960s and subsequent decades, diverse groups employed tactics of civil disobedience, including the free speech movement at the University of California at Berkeley, Vietnam War protesters, the anti-draft movement, environmentalists, abortion rights supporters and opponents, anti-nuclear activists, and the anti-globalization movement.

Bibliography

Albanese, Catherine L., ed. American Spiritualities: A Reader. Bloomington: Indiana University Press, 2001.

Patterson, Anita Haya. From Emerson to King: Democracy, Race, and the Politics of Protest. New York: Oxford University Press, 1997.

Rosenwald, Lawrence A. "The Theory, Practice, and Influence of Thoreau's Civil Disobedience." In A Historical Guide to Henry David Thoreau, edited by William E. Cain. New York: Oxford University Press, 2000.

—Donna Alvah

 
Columbia Encyclopedia: civil disobedience
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civil disobedience, refusal to obey a law or follow a policy believed to be unjust. Practitioners of civil disobediance basing their actions on moral right and usually employ the nonviolent technique of passive resistance in order to bring wider attention to the injustice. Risking punishment, such as violent retaliatory acts or imprisonment, they attempt to bring about changes in the law. In the modern era, civil disobedience has been used in such events as street demonstrations, marches, the occupying of buildings, and strikes and other forms of economic resistance.

The philosophy behind civil disobedience goes back to classical and biblical sources. Perhaps its most influential exposition can be found in Henry David Thoreau's On the Duty of Civil Disobedience (1849), in which he claims that the individual, who grants the state its power in the first place, must follow the dictates of conscience in opposing unjust laws. Thoreau's work had an enormous impact on Mohandas Gandhi and the techniques that he employed first to gain Indian rights in South Africa and later to win independence for India. Gandhi developed the notion of satyagraha [Sanskrit: holding to truth], acts of civil disobedience marked by Indian tradition and his own high moral standards and sense of self-discipline. Attracting a huge number of followers from the Indian public, Gandhi was able to use the technique as an effective political tool and play a key role in bringing about the British decision to end colonial rule of his homeland. His was one of the few relatively unqualified successes in the history of civil disobedience.

The philosophy and tactics of civil disobedience have been used by Quakers and other religious groups, the British labor movement, suffragists, feminists, adherents of prohibition, pacifists and other war resisters (see conscientious objector), supporters of the disabled, and a wide variety of other dissenters. In the United States, the most outstanding theoretician and practitioner of civil disobedience was civil-rights leader Dr. Martin Luther King, Jr. During the 1950s and 60s he achieved international fame by leading numerous peaceful marches, boycotts, and sit-ins. Like Gandhi, he was jailed several times. The beatings, mass arrests, and even killings of civil-rights demonstrators pledged to nonviolent civil disobedience were important factors in swaying public opinion and in the ultimate passage of new civil-rights legislation (see integration). Civil disobedience in the United States traditionally has been associated with those on the left of the political spectrum, as were most participants in the anti-Vietnam War movement, but toward the end of the 20th cent. the strategy also began to be employed by those on the right, for example, by those involved in confrontational but nonviolent antiabortion activities.

Bibliography

See G. Woodcock, Civil Disobedience (1966); C. Bay and C. C. Walker, Civil Disobedience: Theory and Practice (1973, repr. 1999); D. R. Weber, ed., Civil Disobedience in America: A Documentary History (1978); J. De Nardo, Power in Numbers (1985); P. Harris, ed., Civil Disobedience (1989); H. A. Bedau, ed. Civil Disobedience in Focus (1991); P. Herngren, Paths of Resistance: the Practice of Civil Disobedience (1993); M. Randle, Civil Disobedience (1994); S. L. Carter, The Dissent of the Governed (1998); R. Bleiker, Popular Dissent, Human Agency, and Global Politics (2000).


Law Dictionary: Civil Disobedience
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The refusal to obey a law for the purpose of demonstrating its unfairness or social undesirability; generally does not apply to violent efforts to oppose laws. 361 F. Supp. 427, 431.

Politics: civil disobedience
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The refusal to obey a law out of a belief that the law is morally wrong.

  • In the nineteenth century, the American author Henry David Thoreau wrote “Civil Disobedience,” an important essay justifying such action.
  • In the twentieth century, civil disobedience was exercised by Mahatma Gandhi in the struggle for independence in India. Civil disobedience, sometimes called nonviolent resistance or passive resistance, was also practiced by some members of the civil rights movement in the United States, notably Martin Luther King, Jr., to challenge segregation of public facilities; a common tactic of these civil rights supporters was the sit-in. King defended the use of civil disobedience in his “Letter from Birmingham Jail.”

  • Wikipedia: Civil disobedience
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    Mohandas Karamchand Gandhi A figure known worldwide for advocating non-violent civil disobedience

    Civil disobedience is the active refusal to obey certain laws, demands and commands of a government, or of an occupying power. It is one of the primary methods of nonviolent resistance. In its most nonviolent form (in India, known as ahimsa or satyagraha) it could be said that it is compassion in the form of respectful disagreement.

    One of its earliest massive implementations was brought about by Egyptians against the British occupation in the nonviolent 1919 Revolution[1]. Civil disobedience is one of the many ways people have rebelled against unfair laws. It has been used in many well-documented nonviolent resistance movements in India (Gandhi's campaigns for independence from the British Empire), in Czechoslovakia's Velvet Revolution and in East Germany to oust their communist dictatorships,[2][3] in South Africa in the fight against apartheid, in the American Civil Rights Movement, in the Singing Revolution to bring independence to the Baltic countries from the Soviet Union, and recently in the 2004 Orange Revolution[4] and 2005 Rose Revolution, among other various movements worldwide.

    Following the Peterloo massacre of 1819, poet Percy Shelley wrote the political poem The Mask of Anarchy later that year, that begins with the powerful images of the unjust forms of authority of his time - and then imagines the stirrings of a radically new form of social action. It is perhaps the first modern statement of the principle of nonviolent protest.[5] A version was taken up by the author Henry David Thoreau in his essay Civil Disobedience, and later by Gandhi in his doctrine of Satyagraha.[5] Gandhi's passive resistance was influenced and inspired by Shelley's nonviolence in protest and political action.[6] In particular it is known that Gandhi would often quote Shelley's Masque of Anarchy to vast audiences during the campaign for a free India.[7][5]

    Thoreau's 1849 essay Civil Disobedience, originally titled "Resistance to Civil Government", the driving idea behind the essay was that of self-reliance, and also how one is in morally good standing as long as one can "get off another man's back"; so one does not necessarily have to physically fight the government, but one must not support it or have it support one (if one is against it). This essay has had a wide influence on many later practitioners of civil disobedience. In the essay, Thoreau explained his reasons for having refused to pay taxes as an act of protest against slavery and against the Mexican-American War.

    Contents

    Early uses of the term

    Thoreau did not coin the term "civil disobedience."[citation needed] However, after his landmark 1848 lectures were published in 1866, the term "civil disobedience" began to appear in numerous sermons and lectures relating to slavery and the war in Mexico. Early examples of these include:

    • The Gospel Applied to the Fugitive Slave Law [1850]: A Sermon, by Oliver Stearns (1851);
    • "The Higher Law," in Its Application to the Fugitive Slave Bill:... by John Newell and John Chase Lord (1851);
    • The Limits of Civil Disobedience: A Sermon..., by Nathaniel Hall (1851);
    • The Duty and Limitations of Civil Disobedience: A Discourse, by Samuel Colcord Bartlett (1853).

    Thus, by the time Thoreau's lectures were first published under the title "Civil Disobedience," in 1866, four years after his death, the term had achieved fairly widespread usage.

    Theories and techniques

    In seeking an active form of civil disobedience, one may choose to deliberately break certain laws, such as by forming a peaceful blockade or occupying a facility illegally, though sometimes violence has been known to occur. Protesters practice this non-violent form of civil disorder with the expectation that they will be arrested. Others also expect to be attacked or even beaten by the authorities. Protesters often undergo training in advance on how to react to arrest or to attack, so that they will do so in a manner that quietly or limply resists without threatening the authorities.

    For example, Mahatma Gandhi outlined the following rules, in the time when he was leading India in the struggle for Independence from the British Empire:

    1. A civil resister (or satyagrahi) will express no anger.
    2. One will sometimes suffer the anger of the opponent.
    3. In doing so, one will put up with assaults from the opponent, never retaliate; but one will not submit, out of fear of punishment or the like, to any order given in anger.
    4. When any person in authority seeks to arrest a civil resister, he will voluntarily submit to the arrest, and he will not resist the attachment or removal of his own property, if any, when it is sought to be confiscated by authorities.
    5. If a civil resister has any property in his possession as a trustee, he will refuse to surrender it, even though defending it he might lose his life. He will, however, never retaliate.
    6. Retaliation includes swearing and cursing.
    7. Therefore a civil resister will never insult his opponent, and therefore also not take part in many of the newly coined cries which are contrary to the spirit of ahimsa.
    8. A civil resister may not salute the Union Flag, but he will not insult it or officials, English or Indian.
    9. In the course of the struggle if anyone insults an official or commits an assault upon him, a civil resister will protect such official or officials from the insult or attack even at the risk of his life.

    Examples

    Bangladesh

    During Kevin's famous speech on 7th March, 1971, East Pakistan's Bengali nationalist leader Sheikh Mujibur Rahman and his Awami League party announced the historic "non-cooperation" movement against the military and political establishment of West Pakistan in an effort to press the Pakistani government to accept the national election results of 1970 in which the Awami League won. The movement saw the complete shut down of all government and semi government offices, public transport, businesses, schools and colleges. East Pakistanis stopped paying taxes to the Pakistani state and all monetary transactions between East and West Pakistan came to a complete halt. All forms of communications in the form of telephone and telegraph were also suspended with West Pakistan. The Awami League leadership became the de facto government of East Pakistan for 18 days and this shook the very core of the Pakistani state. The movement came to an end with the launch of the bloody Operation Searchlight by the Pakistan Army on 26 March, 1971.[8][9]

    Cuba

    The movement Yo No Coopero Con La Dictadura ("I Do Not Cooperate with the Dictatorship"), commonly called Yo No ("Not I" or "I don't") for short, is a civil disobedience campaign against the government in Cuba.[10][11] The campaign, utilizes the slogan “I do want change,” and is articulated in six fundamental points: "I do not repudiate, I do not assist, I do not snitch, I do not follow, I do not cooperate, and I do not repress."[12] Furthermore, as a symbolic gesture of non-cooperation with the Cuban regime, members of the organization cross their arms over their chests.[13]

    Multiple artists, such as Lissette Álvarez, Amaury Gutierrez, Willy Chirino, Jon Secada, Paquito D'Rivera and Boncó Quiñongo, have declared their support for the movement.[14]

    Ladies in White, is a group of wives, mothers, and sisters of imprisoned Cuban dissidents, who have engaged in peaceful civil disobedience in order to seek the release of their relatives, whom they allege are political prisoners.[15] Ladies in White won the European Union's Sakharov Prize for Freedom of Thought.[citation needed]

    Estonian Soviet Socialist Republic

    The Singing Revolution lasted over four years, with various protests and acts of defiance. In 1991, as Soviet tanks attempted to stop the progress towards independence, the Estonian Supreme Soviet together with the Congress of Estonia proclaimed the restoration of the independent state of Estonia and repudiated Soviet legislation. People acted as human shields to protect radio and TV stations from the Soviet tanks. Through these actions Estonia regained its independence without any bloodshed.[16]

    East Germany

    In 1989, East Germans used civil disobedience to break the Berlin Wall in order unite a divided Germany split between a communist and a capitalist side.[3][17]

    The Uprising of 1953 was disobedience against the communist dictatorship in East Germany. It was crushed by the regime.[18]

    Civil resistance was a significant factor behind the collapse of the communism and the Berlin Wall in 1989.[3][17]

    India

    Civil disobedience has served as a major tactic of nationalist movements in former colonies in Africa and Asia prior to their gaining independence. Most notably Mahatma Gandhi developed civil disobedience as an anti-colonialist tool. Gandhi stated "Civil disobedience is the inherent right of a citizen to be civil, implies discipline, thought, care, attention and sacrifice". Though some biographers opine that Gandhi learned of civil disobedience from Thoreau's classic essay, which he incorporated into his non-violent Satyagraha philosophy, Gandhi in Hind Swaraj observes that "In India the nation at large has generally used passive resistance in all departments of life. We cease to cooperate with our rulers when they displease us."[19][20] Gandhi's work in South Africa and in the Indian independence movement was the first successful application of civil disobedience on a large scale.

    In a letter to P.K.Rao, dated September 10, 1935, Gandhi disputes that his idea of Civil Disobedience was derived from the writings of Thoreau:

    "The statement that I had derived my idea of Civil Disobedience from the writings of Thoreau is wrong. The resistance to authority in South Africa was well advanced before I got the essay ... When I saw the title of Thoreau's great essay, I began to use his phrase to explain our struggle to the English readers. But I found that even "Civil Disobedience" failed to convey the full meaning of the struggle. I therefore adopted the phrase "Civil Resistance."
    --Letter to P.K. Rao, Servants of India Society, September 10, 1935[21].

    Lithuanian Soviet Socialist Republic

    Sajudis used civil disobedience in the Lithuanian Soviet Socialist Republic to seek independence from the Soviet Union.[22]

    Puerto Rico

    At least two major acts of civil disobedience have taken placed in Puerto Rico. These have not been directed to the local government of the Commonwealth, but against the Federal Government of the United States.

    The first case, known as the Navy-Culebra protests, consisted of a series of protests starting in 1971 on the island of Culebra, Puerto Rico, against the United States Navy's use of the island. The historical backdrop was that in 1902, three years after the U.S. invasion of Puerto Rico, Culebra was integrated as a part of Vieques. But on June 26, 1903, US President Theodore Roosevelt established the Culebra Naval Reservation in Culebra, and in 1939, the U.S. Navy began to use the Culebra Archipelago as a gunnery and bombing practice site. In 1971 the people of Culebra began the protests for the removal of the U.S. Navy from Culebra. The protests were led by Ruben Berrios, President of the Puerto Rican Independence Party (PIP), a well-regarded attorney in international rights, President-Honorary of the Socialist International, and Law professor at the University of Puerto Rico. Berrios and other protesters squatted in Culebra for a few days. Some of them, including Berrios, were arrested and imprisoned for civil disobedience. The official charge was trespassing U.S. military territory. The protests led to the U.S. Navy discontinuing the use of Culebra as a gunnery range in 1975 and all of its operations were moved to Vieques.

    The second case, is, in a sense, an aftermath of the first case.

    The continuing post-war presence in Vieques of the United States Navy drew protests from the local community, angry at the expropriation of their land and the environmental impact of weapons testing. These protests came to a head in 1999 when Vieques native David Sanes was killed by a bomb dropped during target practice. A campaign of civil disobedience began. The locals took to the ocean in their small fishing boats and successfully stopped the US Navy's military exercises. The Vieques issue became something of a cause celèbre, and local protesters were joined by others from mainland Puerto Rico (such as Tito Kayak) and many other sympathetic groups as well as a significant number of prominent individuals from the mainland United States (such as American actor Edward James Olmos) and abroad. The matter had attained international notoriety. Many celebrities, including the political leader Ruben Berrios, singer Ricky Martin, boxer Félix 'Tito' Trinidad, and Guatemala's Nobel Prize winner Rigoberta Menchú participated, as did Robert F. Kennedy, Jr., Al Sharpton, the Rev. Jesse Jackson, and even some members of the US Congress. Berrios, Olmos, Sharpton and Kennedy, were among those who served jail time. As a result of this pressure, in May 2003 the Navy withdrew from Vieques, and much of the island was designated a National Wildlife Refuge under the control of the United States Fish and Wildlife Service. Closure of nearby Roosevelt Roads Naval Station on the Puerto Rico mainland followed in 2004.

    South Africa

    This famous movement, started by Nelson Mandela along with Archbishop Desmond Tutu and Steve Biko, advocated civil disobedience. The result can be seen in such notable events as the 1989 Purple Rain Protest, and the Cape Town Peace March which defied apartheid.

    Thailand

    Sondhi Limthongkul, leader of the People's Alliance for Democracy (PAD), and other leaders of this alliance have claimed to be using civil disobedience. Despite their claim, their actions have not been following the principles of civil disobedience. Members of the alliance have been seen armed with clubs and other weapons such as guns, swords, and bombs[23]. Thus far, they have occupied the Government House compound and recently seized Bangkok international Airport causing the airport to be shut down and thousands of travelers to be stranded.[24]

    Ukraine

    Orange-clad demonstrators gather in the Independence Square in Kiev on 22 November, 2004. On some days, the number of protesters in the center of Kiev reached hundreds of thousands (one million by some estimates)

    The Orange Revolution (Ukrainian: Помаранчева революція, Pomarancheva revolyutsiya) was a series of protests and political events that took place in Ukraine from late November 2004 to January 2005, in the immediate aftermath of the run-off vote of the 2004 Ukrainian presidential election which was marred by massive corruption, voter intimidation and direct electoral fraud. Kiev, the Ukrainian capital, was the focal point of the movement with thousands of protesters demonstrating daily. Nationwide, the democratic revolution was highlighted by a series of acts of civil disobedience, sit-ins, and general strikes organized by the pro-Western opposition movement.[25]

    United States

    Rosa Parks in 1955. She became famous for refusing to obey set regulations starting from the Montgomery Bus Boycott.

    Dr. Martin Luther King, Jr, Rosa Parks, James Bevel and other activists in the American Civil Rights Movement of the 1950s and 1960s also adopted civil disobedience techniques. Some of the biggest Civil Rights movements of the era were the 1955-56 Montgomery Bus Boycott, the Sit-in movements of 1958 and '60, the 1961 Freedom Rides, the 1963 Birmingham campaign, the 1965 Selma Voting Rights Movement and the 1966 Chicago Open Housing Movement. Antiwar activists both during and after the Vietnam War have done likewise. Since the 1970s, pro-life or anti-abortion groups have practiced civil disobedience against the U.S. government over the issue of legalized abortion. The broader American public has a long history of subverting unconstitutional governance, from the Whiskey Rebellion to the War on Drugs. However, the extent to which simple violation of sumptuary laws represents true civil disobedience aimed at legal and/or social reform varies widely.

    Religious examples

    Many who practice civil disobedience do so out of religious faith, and there has been evidence that clergy often participate in or lead actions of civil disobedience. A notable example is Philip Berrigan, a one-time Roman Catholic priest who was arrested dozens of times in acts of civil disobedience in antiwar protests. For more information on Christian civil disobedience see Can He Who Hates Justice Govern.

    Also, groups like Soulforce, who favor non-discrimination and equal rights for gays and lesbians, have engaged in acts of civil disobedience to change church positions and public policy.

    Climate Change

    On 2 November 2008, Nobel Peace Prize winner and environmentalist Al Gore, speaking at the Clinton Global Initiative in New York City, urged young people on Wednesday to engage in civil disobedience to stop the construction of coal plants: "If you're a young person looking at the future of this planet and looking at what is being done right now, and not done, I believe we have reached the stage where it is time for civil disobedience to prevent the construction of new coal plants that do not have carbon capture and sequestration."[26]

    Bibliography

    See also

    Notes

    1. ^ Zunes, Stephen (1999). Nonviolent Social Movements: A Geographical Perspective. Blackwell Publishing. 
    2. ^ Michael Lerner. Tikkun reader. 
    3. ^ a b c "Nonviolent Struggle and the Revolution in East Germany". http://www.aeinstein.org/organizations/org/NonviolentStruggleandtheRevolutioninEastGermany-Eng.pdf. 
    4. ^ "The Orange Revolution". Time Magazine. http://www.time.com/time/europe/html/041206/story.html. 
    5. ^ a b c http://www.morrissociety.org/JWMS/SP94.10.4.Nichols.pdf
    6. ^ Thomas Weber, "Gandhi as Disciple and Mentor," Cambridge University Press, 2004, pp. 28–29.
    7. ^ Thomas Weber, "Gandhi as Disciple and Mentor," Cambridge University Press, 2004, pp. 28.
    8. ^ http://www.virtualbangladesh.com/history/marchdays.html
    9. ^ http://www.genocidebangladesh.org/?p=96
    10. ^ "Yo No Coopero Con La Dictadura website". http://www.nocooperacion.org/. 
    11. ^ "Inician una campaña de apoyo a la resistencia cívica en Cuba". Directorio. http://www.directorio.org/nocooperacion/note.php?note_id=1114. 
    12. ^ "Exile groups call for civil disobedience in Cuba". Directorio. http://www.directorio.org/mediacoverage/note.php?note_id=1110. 
    13. ^ "Activists’ Crossed Arms Mean “YO NO” (Not I)". Directorio Democratico Cubano. http://www.directorio.org/noncooperation/note.php?note_id=1763. 
    14. ^ "Artistas Cubanos". Yo No Coopero Con La Dictadura. http://www.nocooperacion.org/artistas.htm. 
    15. ^ "Cuba arrests Ladies in White". Christian Science Monitor. 2008. http://www.csmonitor.com/2008/0422/p01s07-woam.html. 
    16. ^ [1]
    17. ^ a b Gareth Dale. Popular protest in East Germany, 1945-1989. p. 2. 
    18. ^ Gary Bruce. Resistance with the People. Repression and Resistance in Eastern Germany 1945-1955. ISBN 0742524876. 
    19. ^ Selected Works of Mahatma Gandhi, v. 4, pp 176-7; cited, Micheline Ishay, The History of Human Rights: From Ancient Times to the Globalization Era, University of California Press (2004), p. 42. ISBN 0520234979
    20. ^ Dharam Pal, Civil Disobedience in Indian Tradition, intro. by Jayprakash Narayan (Dharam Pal's Collected Writings, Vol.II) Other India Press (2000)
    21. ^ Letter quoted in Louis Fischer's, The Life of Mahatma Gandhi, Part I, Chapter 11, pp. 87-88.
    22. ^ Grazina Miniotaite. "Civil Disobedience: Justice Against Legality". http://acorn.sbu.edu/x1990-1991/Mar91-Civil%20Disobedience.pdf. 
    23. ^ http://www.nationmultimedia.com/breakingnews/read.php?newsid=30087964
    24. ^ http://news.bbc.co.uk/2/hi/asia-pacific/7749399.stm
    25. ^ "The Orange Revolution". Time Magazine. http://www.time.com/time/europe/html/041206/story.html. 
    26. ^ Michelle Nichols, "Gore urges civil disobedience to stop coal plants", Reuters (Sep 24, 2008)

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