The noun has one meaning:
Meaning #1:
study of the literary works of ancient Greece and Rome
| WordNet: classics |
The noun has one meaning:
Meaning #1:
study of the literary works of ancient Greece and Rome
| Wikipedia: Classics |
Classics is the branch of the Humanities comprising the languages, literature, philosophy, history, art, archaeology and other culture of the ancient Mediterranean World; especially Ancient Greece and Ancient Rome during Classical Antiquity (Bronze Age ca. BC 3000 – Dark Ages ca. AD 500). Initially, study of the Classics (the period’s literature) was the principal study in the humanities. Traditionally, the Classics studied the Mediterranean civilisations of Ancient Greece and Ancient Rome, yet, Ancient Egypt was beyond the discipline. Contemporary classicists study a broader Classics field that comprises the Oriental ancient Mediterranean World, thus, Orientalist scholars concentrate upon the near and far Eastern Mediterranean civilisations — the Persian Empire, the kingdoms of Ancient India, et al.
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The word “classics” derives from the Latin adjective classicus: “belonging to the highest class of citizens”, connoting superiority, authority, and perfection. The first application of “Classic” to a writer was by Aulus Gellius, a second-century Roman writer who, in the miscellany Noctes Atticae (19, 8, 15), refers to a writer as a Classicus scriptor, non proletarius (“A distinguished, not a commonplace writer”). Such classification began with the Greeks’ ranking their cultural works, with the word canon (“carpenter’s rule”). Moreover, early Christian Church Fathers used canon to rank the authoritative texts of the New Testament, preserving them, given the expense of vellum and papyrus and mechanical book reproduction, thus, being comprehended in a canon ensured a book’s preservation as the best of a civilisation. Contemporarily, the Western canon defines the best of Western culture. In the ancient world, at the Alexandrian Library, scholars coined the Greek term Hoi enkrithentes (“the admitted”, “the included”) to identify the writers in the canon.
The method of study in the Classical World was “Philo’s Rule”: μεταχάραττε τὸ θεῖον νόμισμα (“Metacharatte to theion nomisma”) — the law of strict continuity in preserving words and ideas. Although the definitions of words and ideas might broaden, continuity (preservation) requires retention of their original arete (excellence, virtue, goodness).[citation needed] “Philo’s Rule” imparts intellectual and æsthetic appreciation of “the best which has been thought and said in the world”. To wit, Oxford classicist Edward Copleston said that classical education “communicates to the mind . . . a high sense of honour, a disdain of death in a good cause, [and] a passionate devotion to the welfare of one’s country”, [1] thus concurring with Cicero that: “All literature, all philosophical treatises, all the voices of antiquity are full of examples for imitation, which would all lie unseen in darkness without the light of literature”.
The Classical languages of the Ancient Mediterranean world influenced every Western European language, imparting to each a learned vocabulary of international application, thus, Latin was the international lingua franca in matters diplomatic, scientific, philosophic, and religious, until the seventeenth century. In turn, the Classical languages continued, Latin evolved into the Romance languages and Ancient Greek into Modern Greek and its dialects. Moreover, it is in the specialised science and technology vocabularies that the Latin influence in English and the Greek influence in English are notable, however, it is Ecclesiastical Latin (a dialect), the Roman Catholic Church’s official tongue, that remains a living legacy of the classical world to the contemporary world.
One of the most notable characteristics of the modern study of classics is the diversity of the field. Although traditionally focused on ancient Greece and Rome, the study now encompasses the entire ancient Mediterranean world, thus expanding their studies to Northern Africa and the Middle East.
The Classical civilization did not develop in isolation; the ancient Greeks were partially indebted to their geographical proximity to much older cultures. But their originality and achievements are undeniable.
Traditionally, classics was essentially the philology of ancient texts. Although now less dominant, philology retains a central role. One definition of classical philology describes it as "the science which concerns itself with everything that has been transmitted from antiquity in the Greek or Latin language. The object of this science is thus the Graeco-Roman, or Classical, world to the extent that it has left behind monuments in a linguistic form."[2] Of course, classicists also concern themselves with other languages than Classical Greek and Latin including Linear A, Linear B, Sanskrit, Hebrew, Oscan, Etruscan, and many more. Before the invention of the printing press, texts were reproduced by hand and distributed haphazardly. As a result, extant versions of the same text often differ from one another. Some classical philologists, known as textual critics, seek to synthesize these defective texts to find the most accurate version.
Classical archæology is the investigation of the physical remains of the great Mediterranean civilizations of Ancient Greece and Ancient Rome. The archæologists’ field, laboratory, library, and documentation work make available the extant literary and linguistic cultural artefacts to the field’s sub-disciplines, such as Philology. Like-wise, archæologists rely upon the philology of ancient literatures in establishing historic contexts among the classic-era remains of Mesopotamia, Egypt, Greece, and Rome.
Some art historians focus their study of the development of art on the classical world. Indeed, the art and architecture of Ancient Rome and Greece is very well regarded and remains at the heart of much of our art today. For example, Ancient Greek architecture gave us the Classical Orders: Doric order, Ionic order, and Corinthian order. The Parthenon is still the architectural symbol of the classical world.
Greek sculpture is well known and we know the names of several Ancient Greek artists: for example, Phidias.
With philology, archæology, and art history, scholars seek understanding of the history and culture of a civilisation, through critical study of the extant literary and physical artefacts, in order to compose and establish a continual historic narrative of the Ancient World and its peoples. The task is difficult, given the dearth of physical evidence; for example, Sparta was a leading Greek city-state, yet little evidence of it survives to study, and what is available comes from Athens, Sparta’s principal rival; like-wise, the Roman Empire destroyed most evidence (cultural artefacts) of earlier, conquered civilizations, such as that of the Etruscans.
Pythagoras coined the word philosophy (“love of wisdom”), the work of the “Philosopher” who seeks understanding of the world as it is, thus, most classics scholars know that the roots of Western philosophy originate in Greek philosophy, the works of Socrates, Plato, Aristotle, and the Stoics.
| Greek Philosophy | Greek Mythology and religion | Greek Science | Greek History | Greek Literature | Greek Language |
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| Roman Philosophy | Roman mythology and religion | Roman Science | Roman History | Roman Literature | Latin Language |
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Astrology/Astronomy |
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Throughout the history of the Western world, many classicists have gone on to gain acknowledgment outside the field.
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