Communities of Practice,
Last updated: June 08, 2004.
| AnswerNote: communities of practice |
Communities of Practice,
Last updated: June 08, 2004.
| Wikipedia: Community of practice |
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Communities of practice (CoP), according to cognitive anthropologists Jean Lave and Etienne Wenger, describe a group of people who share an interest, a craft, and/or a profession. It is in the process of sharing information and experiences in that group that the members learn from each other, and have an opportunity to develop themselves personally and professionally (Lave & Wenger 1991). CoPs can exist online, such as within electronic bulletin boards, newsgroups, on designated websites, or discussion forums, or in real life, such as in a lunchroom at work, in a field setting, on a factory floor, or elsewhere in the environment.
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Since the publication of Situated Learning: Legitimate Peripheral Participation (Lave & Wenger 1991) in 1991, Communities of Practice have been the focus of attention, first as a theory of learning and later as part of the field of Knowledge Management. See (Hildreth & Kimble 2004) for a review of how the concept has changed over the years. (Cox 2005) offers a more critical view of the different ways in which the term Communities of Practice can be interpreted.
Lave and Wenger used the term Communities of Practice to describe learning through practice and participation, which they named situated learning. In their search for how learning occurs outside the classroom while at the Institute for Research on Learning, Lave and Wenger studied how newcomers or novices to informal groups become established members of those groups (Lave & Wenger 1991).
Lave and Wenger found that when newcomers join an established group or community, they spend some time initially observing and perhaps performing simple tasks in basic roles as they learn how the group works and how they can participate. Lave and Wenger described this socialization process as legitimate peripheral participation. The term "community of practice" is that group that Lave and Wenger referred to, who share a common interest and a desire to learn from and contribute to the community with their variety of experiences (Lave & Wenger 1991).
The communities Lave and Wenger studied were naturally forming as practitioners of craft and skill-based activities met to share experiences and insights (Lave & Wenger 1991).
In his later work (Wenger 1998), Wenger abandoned the concept of Legitimate Peripheral Participation and used the idea of an inherent tension in a duality instead. He identifies four dualities that exist in Communities of Practice, participation-reification, designed-emergent, identification-negotiability and local-global, although the participation-reification duality has been the focus of particular interest because of its links to knowledge management.
For Etienne Wenger, learning is central to human identity. A primary focus of Wenger’s more recent work is on learning as social participation – the individual as an active participant in the practices of social communities, and in the construction of his/her identity through these communities (Wenger et. al 2004). In this context, a community of practice is a group of individuals participating in communal activity, and experiencing/continuously creating their shared identity through engaging in and contributing to the practices of their communities.
There is a great deal of interest within organizations to encourage, support, and sponsor communities of practice in order to benefit from shared knowledge that may lead to higher productivity (Wenger 2004). Communities of Practice are now viewed by many in the business setting as a means to capturing the tacit knowledge, or the know-how that is not so easily articulated.
An important aspect and function of communities of practice is increasing organization performance. Lesser & Storck (2001, p. 836) identify four areas of organizational performance that can be affected by communities of practice:
Lave and Wenger observed situated learning within a community of practice among Yucatan midwives, native tailors, navy quartermasters and meat cutters.(Lave & Wenger 1991) and insurance claims processors. (Wenger 1998). Other fields have made use of the concept of CoPs. Examples include education (Grossman 2001), sociolinguistics, material anthropology, and second language acquisition (Kimble, Hildreth & Bourdon 2008).
A famous example of a community of practice within an organization is that which developed around the Xerox customer service representatives who repaired the machines in the field (Brown & Duguid 2000). The Xerox reps began exchanging tips and tricks over informal meetings over breakfast or lunch and eventually Xerox saw the value of these interactions and created the Eureka project to allow these interactions to be shared across the global network of representatives. The Eureka database has been estimated to have saved the corporation 100$ million.
A project team differs from a community of practice in that a team is an organizationally sponsored and supported group, with a specific objective, a set time to accomplish that objective, and a date the team will dissolve. In comparison, a community of practice is often organically created, with as many objectives as members of that community. A project team meets to share and exchange information and experiences just as the community of practice does, but because of a team's purpose, the team's main purpose is to work toward formal milestones and deadlines. Finally, the team is dissolved once its mission is accomplished, whereas a community of practice can exist as long as the members believe they have something to contribute to it, or gain from it.
(Wasko & Faraj 2000) describe three kinds of knowledge: "knowledge as object", "knowledge embedded within individuals", and "knowledge embedded in a community". Communities of Practice have become associated with finding, sharing, transferring, and archiving knowledge, as well as making explicit "expertise", or tacit knowledge. Tacit knowledge is considered to be those valuable context-based experiences that can not easily be captured, codified and stored (Davenport & Prusak 2000), also (Hildreth & Kimble 2002).
Because knowledge management is seen "primarily as a problem of capturing, organizing, and retrieving information, evoking notions of databases, documents, query languages, and data mining" (Thomas, Kellogg & Erickson 2001), the community of practice, collectively and individually, is considered a rich potential source of helpful information in the form of actual experiences; in other words, best practices.
Thus, for knowledge management, a community of practice is one source of content and context that if codified, documented and archived can be accessed for later use.
Members of communities of practice are thought to be more efficient and effective conduits of information and experiences. While organizations tend to provide manuals to meet the training needs of their employees, CoP's help foster the process of storytelling among colleagues which, in turn, helps them strengthen their skills on the job. (Seely Brown & Duguid 1991)
Studies have shown that workers spend a third of their time looking for information and are five times more likely to turn to a co-worker rather than an explicit source of information (book, manual, or database) (Davenport & Prusak 2000). Time is saved by conferring with members of a CoP. Members of the community have tacit knowledge, which can be difficult to store and retrieve outside. For example, one person can share the best way to handle a situation based on his experiences, which may enable the other person to avoid mistakes and shorten the learning curve. In a CoP, members can openly discuss and brainstorm about a project, which can lead to new capabilities. The type of information that is shared and learned in a CoP is boundless (Dalkir 2005). Duguid (2005) clarifies the difference between tacit knowledge, or knowing how, and explicit knowledge, or knowing that. Performing optimally in a job requires being able to convert theory into practice. Communities of practice help the individual bridge the gap between knowing that and knowing how. (Duguid 2005)
Communicating with others in a community of practice involves creating social presence. Tu (2002) defines social presence as "the degree of salience of another person in an interaction and the consequent salience of an interpersonal relationship" (p.38). It is believed that social presence affects how likely an individual is of participating in a COP (especially in online environments). (Tu 2002) Management of a community of practice often faces many barriers that inhibit individuals from engaging in knowledge exchange. Some of the reasons for these barriers are egos and personal attacks, large overwhelming COP's, and time constraints (Wasko & Faraj 2000)
As members of communities of practice, individuals report increased communication with people (professionals, interested parties, hobbyists), less dependence on geographic proximity, and jointly generating new knowledge. (Ardichvilli, Page & Wentling 2008)
The way people perceive knowledge has a major impact on people's willingness to exchange knowledge in a community of practice. Members are motivated to become active participants in a COP when they view knowledge as meant for the public good, a moral obligation and/or as a community interest. Members of a community of practice can also be motivated to participate by using methods such as tangible returns (promotion, raises or bonuses), intangible returns (reputation, self-esteem) and community interest (exchange of practice related knowledge, interaction).
One of the factors that CoP uses to make radical innovations in organizations is "motivation". Intrinsic rewards can create motivation which, in turn, is the the best choice to motivate CoP members, especially when the CoP or the project team has less possibility to allocate extrinsic rewards. For example, in the case study of Medico for prostate cancer treatment, although the CoP had to reutralize professional conflicts and resistance, align commcercial interests by the involvement of medical groups that can help to provide market for the product; and finally, the fact that the CoP members working on the project were happy to considere themselves as part of the "the community of patient care" created a strong intrinsic rewards for the regional sales staff working on the project. This demonstrates the creation of motivation with instrinsic rewards is important for radical innovations in organizations, especially for the Community of Practice or team with little power to allocate extrinsic rewards (see Liedtka, 1999).
see also: Online participation
What makes a community of practice succeed depends on the purpose and objective of the community as well as the interests and resources of the members of that community. Wenger identified seven actions that could be taken in order to cultivate communities of practice:
Through informal connections participants make in their community of practice, and in the formal process of sharing their expertise, learning from others, and participating in the group, members are said to be acquiring social capital - or that trust that members build between themselves and others that can lead to better communication. Thus, CoPs are considered a way to gain social capital, especially to those members who demonstrate expertise and experience.
Benefits of social capital through communities of practice may include:
Collaboration is essential to ensuring that communities of practice thrive. Research has found that certain factors can indicate a higher level of collaboration in knowledge exchange in a business network (Sveiby & Simon 2002). Sveiby and Simons found that more seasoned colleagues tend to foster a more collaborative culture. Additionally,they noted that a higher educational level also predicts a tendency to favor collaboration.
Contrast with: Project team
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