| Dictionary: conceptual art |
| Britannica Concise Encyclopedia: conceptual art |
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| Art Encyclopedia: Conceptual Art |
Term applied to work produced from the mid-1960s that either markedly de-emphasized or entirely eliminated a perceptual encounter with unique objects in favour of an engagement with ideas. Although Henry Flynt of the Fluxus group had designated his performance pieces 'concept art' as early as 1961, and Edward Kienholz had begun to devise 'concept tableaux' in 1963, the term first achieved public prominence in defining a distinct art form in an article published by Sol LeWitt in 1967. Only loosely definable as a movement, it emerged more or less simultaneously in North America, Europe and Latin America and had repercussions on more conventional spheres of artistic production spawning artists' books as a separate category and contributing substantially to the acceptance of photographs, musical scores, architectural drawings and performance art on an equal footing with painting and sculpture.
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From our Archives: Today's Highlights, June 13, 2005
| Wikipedia: Conceptual art |
Conceptual art is art in which the concept(s) or idea(s) involved in the work take precedence over traditional aesthetic and material concerns. Many of the works, sometimes called installations, of the artist Sol LeWitt may be constructed by anyone simply by following a set of written instructions.[1] This method was fundamental to LeWitt's definition of Conceptual art, one of the first to appear in print:
| “ | In conceptual art the idea or concept is the most important aspect of the work. When an artist uses a conceptual form of art, it means that all of the planning and decisions are made beforehand and the execution is a perfunctory affair. The idea becomes a machine that makes the art. | ” |
This quotation highlights a key difference between a traditional work of art and a conceptualist installation: in one instance the hands-on skills of the artist are paramount; in the other they are not. Tony Godfrey, author of "Conceptual Art," asserts that conceptual art questions the nature of what is understood as art[3], a view first outlined by the artist Joseph Kosuth in his seminal manifesto of conceptual art, "Art after Philosophy" (1969).
The first wave of conceptual artists of the 1960s practised an idea-based art. Presentation was often in text and other non-traditional forms. Absent were most of the usual calling cards of visual art.
Through its association with the Young British Artists and the Turner Prize during the 1990s, in popular usage, particularly in the UK, "conceptual art" came to denote all contemporary art that does not practise the traditional skills of painting and sculpture.[4] It could be said that one of the reasons why the term "conceptual art" has come to be associated with various contemporary practices far removed from its original aims and forms lies in the problem of defining the term itself. As the artist Mel Bochner suggested as early as 1970, in explaining why he does not like the epithet "conceptual", it is not always entirely clear what "concept" refers to, and it runs the risk of being confused with "intention." Thus, in describing or defining a work of art as conceptual it is important not to confuse what is referred to as "conceptual" with an artist's "intention."
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The French artist Marcel Duchamp paved the way for the conceptualists, providing them with examples of prototypically conceptual works — the readymades, for instance. The most famous of Duchamp's readymades was Fountain (1917), a standard urinal basin signed by the artist with the pseudonym "R.Mutt", and submitted for inclusion in the annual, un-juried exhibition of the Society of Independent Artists in New York (it was rejected).[5] In traditional terms, a commonplace object such as a urinal cannot be said to be art because it is not made by an artist or with any intention of being art, it is not unique, and it possesses few of the expected visual properties of the traditional, hand-crafted art object. Duchamp's relevance and theoretical importance for future "conceptualists" was later acknowledged by US artist Joseph Kosuth in his 1969 essay, "Art after Philosophy," when he wrote: "All art (after Duchamp) is conceptual (in nature) because art only exists conceptually."
In 1956, recalling the infinitesimals of G.W. Leibniz, quantities which could not actually exist except conceptually, the founder of Lettrism, Isidore Isou, developed the notion of a work of art which, by its very nature, could never be created in reality, but which could nevertheless provide aesthetic rewards by being contemplated intellectually. Also called Art esthapériste ('infinite-aesthetics'). Related to this, and arising out of it, is excoördism, the current incarnation of the Isouian movement, defined as the art of the infinitely large and the infinitely small.
Conceptual art emerged as a movement during the 1960s. In part, it was a reaction against formalism as it was then articulated by the influential New York art critic Clement Greenberg. In 1961 the term "concept art," coined by the artist Henry Flynt in his article bearing the term as its title, appeared in a Fluxus publication.[6] However it assumed a different meaning when employed by Joseph Kosuth and the English Art and Language group, who discarded the conventional art object in favour of a documented critical inquiry into the artist's social, philosophical and psychological status. By the mid-1970s they had produced publications, indexes, performances, texts and paintings to this end. In 1970 Conceptual Art and Conceptual Aspects, the first dedicated conceptual art exhibition, was mounted at the New York Cultural Center.[7]
Conceptual art also reacted against the commodification of art; it attempted a subversion of the gallery or museum as the location and determiner of art, and the art market as the owner and distributor of art. Lawrence Weiner said: "Once you know about a work of mine you own it. There's no way I can climb inside somebody's head and remove it." Many conceptual artists' work can therefore only be known about through documentation which is manifested by it, e.g. photographs, written texts or displayed objects, which some might argue are not in themselves the art. It is sometimes (as in the work of Robert Barry, Yoko Ono, and Weiner himself) reduced to a set of written instructions describing a work, but stopping short of actually making it—emphasising that the idea is more important than the artifact.
The first wave of the "conceptual art" movement extended from approximately 1967 to 1978. Early "concept" artists like Henry Flynt, Robert Morris, and Ray Johnson influenced the later, widely accepted movement of conceptual art. Conceptual artists like Dan Graham, Hans Haacke, and Lawrence Weiner have proven very influential on subsequent artists, and well known contemporary artists such as Mike Kelley or Tracy Emin are sometimes labeled "second- or third-generation" conceptualists, or "post-conceptual" artists.
The Young British Artists (YBAs), led by Damien Hirst, came to prominence in the 1990s and their work is seen as conceptual, even though it relies very heavily on the art object to make its impact. The term is used in relation to them on the basis that the object is not the artwork, or is often a found object, which has not needed artistic skill in its production. Tracey Emin is seen as a leading YBA and a conceptual artist, even though she has denied that she is and has emphasised personal emotional expression.
Many of the concerns of the conceptual art movement have been taken up by contemporary artists. While they may or may not term themselves "conceptual artists", ideas such as anti-commodification, social and/or political critique, and ideas/information as medium continue to be aspects of contemporary art, especially among artists working with installation art, performance art, net.art and electronic/digital art. Critics and artists who speak of the "conceptual aspects" of a given artist or work reflect the enduring influence on the art world of the original conceptual artists.
In Britain, the rise to prominence of the Young British Artists (YBAs) after the 1988 Freeze show, curated by Damien Hirst, and subsequent promotion of the group by the Saatchi Gallery during the 1990s, generated a media backlash, where the phrase "conceptual art" came to be a term of derision applied to much contemporary art. This was amplified by the Turner Prize whose more extreme nominees (most notably Hirst and Emin) caused a controversy annually.[4]
The Stuckist group of artists, founded in 1999, proclaimed themselves "pro-contemporary figurative painting with ideas and anti-conceptual art, mainly because of its lack of concepts." They also called it pretentious, "unremarkable and boring" and on July 25, 2002 deposited a coffin outside the White Cube gallery, marked "The Death of Conceptual Art".[8][9] They staged yearly demonstrations outside the Turner Prize.
In 2002, Ivan Massow, the Chairman of the Institute of Contemporary Arts branded conceptual art "pretentious, self-indulgent, craftless tat" and in "danger of disappearing up its own arse ... led by cultural tsars such as the Tate's Sir Nicholas Serota."[10] Massow was consequently forced to resign. At the end of the year, the Culture Minister, Kim Howells (an art school graduate) denounced the Turner Prize as "cold, mechanical, conceptual bullshit".[11]
In October 2004 the Saatchi Gallery told the media that "painting continues to be the most relevant and vital way that artists choose to communicate."[12] Following this statement Charles Saatchi began to sell prominent works from his YBA collection.
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