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World Mythology Dictionary:

Cormac mac Airt

(European mythology)

The Irish Solomon. His famous reign could have been 226–66, when Tara enjoyed a period of unprecedented prosperity. A contemporary was Finn MacCool, who led his band of warriors in great deeds. The wisdom of Cormac derived from a wonderful golden cup. If three lies were spoken over it, into three pieces it would break; whereas three truths told made it whole again. The King also possessed a musical branch, made of silver with three golden apples on it. When Cormac shook the branch, the sick, the wounded, and women in childbed would fall asleep until the next day. Both the magic cup and branch were gifts from Manannan mac Lir, ‘a renowned trader who dwelt in the Isle of Man’. At Cormac's death, they vanished.

 
 
Irish Literature Companion: Cormac mac Airt

Cormac mac Airt, grandson of Conn Cétchathach, traditionally regarded as a great law-giver and patron of a golden age in pre-Christian Ireland while King at Tara during the latter part of the 3rd cent. AD. Medieval Irish literature depicts him as an ideal king and an exemplar of fir flathemon (‘truth of a ruler’), the quality of royal justice that secures peace and plenty, reflected in the attribution of the maxims on kingship in Tecosca Cormaic to him. He is said to have convinced himself of Christianity through his own reason.

 
Celtic Mythology: Cormac mac Airt

Also known as Cormac Ulf[h]ada [Irish, long beard] and Cormac Ua Cuinn (acknowledging Conn Cétchathach, his grandfather). A legendary early king of Ireland at Tara, perhaps the most famous of all early kings, and the first cited as having his seat at Tara. In the Annals he is described as reigning for forty years, with interruptions, AD 227–66. Cormac was thought to be so wise and just that during his reign calves were born after only three months' gestation, every ridge produced a sackful of wheat, the rivers abounded with salmon, and there were not enough vessels to hold the milk from the cows. Most of the episodes in the Fenian Cycle occur during Cormac's reign, and Fionn mac Cumhaill is sometimes described as being a part of his soldiery. In a sense, Fionn could be described as being a part of Cormac's cycle, especially as several non-Fenian stories centre on Cormac, including the magical and enticing Echtrae Cormaic [The Adventure of Cormac]. Convinced that Cormac was unhistorical, T. F. O'Rahilly (1946) argued that he was an idealization of the first Goidelic king of Tara. None the less, several important families of medieval Ireland, notably the Uí Néill, claimed descent from Cormac.

Cormac was described as the grandson of the illustrious Conn Cétchathach [Irish, of the Hundred Battles]. Conn's son Art mac Cuinn fathers Cormac upon one Étaín, the daughter of a smith, before the battle of Mag Mucrama, in which Art is killed. Following Art's instructions, Étaín travels to Connacht in her pregnancy so that the infant may be fostered by Art's friend there. But as she is near term, Étaín delivers Cormac in a brushwood along the way, during a thunderstorm. Shortly after his birth Cormac is spirited away by a wolf, who suckles him in its lair. The motif of the death of both parents is also found in Cormac's Munster contemporary, Fiachu Muillethan. Eventually, Cormac is fostered by Lugaid mac Con, whom he replaces in the kingship by the power of his better judgement. But it is said of him that he will remain a lad until he has slept with Medb (Maeve) Lethderg [half-red or red side; not to be confused with Medb of Connacht]. Medb, whose name appears to mean ‘intoxicating’ [cf. Welsh meddw, drunk; Eng. mead], is described as having been the ‘wife’ of nine Irish kings, including Conn's father and Conn's son Art. She is a more specific instance of the Sovereignty of Ireland figure seen in many stories; see FEIS TEMRO [feast of Tara]; BANAIS RÍGHE [marriage of kingship]. Esnada Tige Buchet [The Melodies of Buchet's House] tells how Cormac begets Cairbre Lifechair upon Eithne Tháebfhota, the daughter of Cathaír Mór.

In perhaps the best-known story about him, Echtrae Cormaic [The Adventure of Cormac], the young king accepts a magical sleep-inducing bough from a warrior who is later revealed to be Manannán mac Lir. In return for the magical bough, the mysterious warrior makes demands on Cormac, including the surrender of his wife, which the king cannot accept. When Cormac pursues the warrior he finds himself in a castle, where the warrior presents him with a wondrous golden cup that can be split apart with lies and put together again only with truths.

In the Fenian stories Cormac is represented as having a fairly close relationship with the central figure of the cycle, Fionn mac Cumhaill. Cormac accepts Fionn's hospitality at feasting. In some versions he is Fionn's father-in-law, the married daughter being either Ailbe Gruadbrecc or Gráinne. Gráinne's betrothal to Fionn is very much to Cormac's approval, but later, when she flees from Fionn with Diarmait, Cormac shows restrained sympathy for the young lovers. The relationship between Cormac's son and successor, Cairbre Lifechair, and the Fenians is much poorer.

Cormac's power is sufficiently great to establish his half-brother Nia as king of Connacht. But it is not sufficient to retain Cormac's kingship once he is disfigured. The episode is provoked when Cormac's nephew or son, Cellach, rapes a maiden from the Déisi. Seeking revenge, Angus (4), the Déisi chieftain, spears Cellach and puts out Cormac's eye with the butt. Cormac is then obliged to abdicate in favour of Cairbre. Among the Dál nAraide of northern Ireland, the story was told that their eponym, Fiachu Araide, had driven Cormac from Tara, but that Fiachu Muillethan of Munster had helped to restore him.

Later stories, interpolated by Christian commentators but widely popular in oral tradition, portray Cormac as somehow prescient about Christian values. In one story Cormac refuses to be buried on pagan ground. Cormac appears to be the basis of James Macpherson's character named Cormac (see CORMAC (2)) in Ossian (1760).

Bibliography

  • Tomás Ó Cathasaigh, The Heroic Biography of Cormac mac Airt (Dublin, 1977)
  • Vernam Hull (ed.), “‘Echtra Cormaic mac Airt, ‘” The Adventure of Cormac mac Airt’’, PMLA 64 (1949), 871–83.
  • Andrew J. Offutt used the heroic persona to create eight volumes of popular adventure fiction, the Cormac Mac Art series (New York, 1979–86)
 
Wikipedia: Cormac mac Airt

Cormac Mac Airt (son of Art), aka Cormac Ua Cuinn (grandson of Conn) or Cormac Ulfada (long beard), is probably the most famous of the ancient High Kings of Ireland, and may have been an authentic historical figure, although many legends have attached themselves to him. He was the son of King Art, son of Conn of the Hundred Battles. He is said to have ruled from Tara, the seat of the High Kings of Ireland, for forty years in the early to mid 3rd century and under his rule Tara flourished. He was famous for his wise, true, and generous judgments. In the Annals of Clonmacnoise, translated in 1627, he is described as....

"absolutely the best king that ever reigned in Ireland before himself...wise learned, valiant and mild, not given causelessly to be bloody as many of his ancestors were, he reigned majestically and magnificently".

Cormac was conceived when his father, Art, slept with his mistress, Achtan, the night before he fell in the Battle of Maigh Mucruimhe. He played a role in the overthrow of Art's killer, Lugaid mac Con, and his successor Fergus Dubdétach.

Cormac's career is recorded in some detail in the Irish annals. He fought many battles, subduing Ulster and Connacht and leading a lengthy campaign against Munster. He led the first recorded raids on Roman Britain and is credited with gaining territory there, but several times was temporarily dethroned while away from Ireland. He lost an eye in a battle against the Deisi of Meath, whom he expelled into Munster in response.

Many stories have Fionn mac Cumhail living in his time, and the fianna as Cormac's standing army. According to the tale The Pursuit of Diarmuid and Gráinne, Fionn was to marry Cormac's daughter Gráinne, but she ran off with Diarmuid Ua Duibhne.

Although he is usually remembered as a wise and just ruler, one story presents him in a less flattering light. Having distributed all the cattle he had received as tribute from the provinces, Cormac found himself without any cattle to provision his own household after a plague struck his herds. A steward persuaded him to treat Munster as two provinces, the southern of which had never paid tax. He sent messengers to demand payment, but Fiacha Muilleathan, the king of southern Munster, refused, and Cormac prepared for war. His own druids, who had never advised him badly, foresaw disaster, but he ignored them, preferring to listen to five druids from the sidhe supplied by his fairy lover, Báirinn.

Cormac marched to Munster and made camp on the hill of Druim Dámhgaire (Knocklong, County Limerick). His new druids' magic made the camp impregnable and his warriors unbeatable, dried up all sources of water used by the Munstermen, and nearly drove Fiacha to submission. But Fiacha in desperation turned to the powerful Munster druid Mug Ruith for aid, and his magic was too strong even for Cormac's fairy druids. He restored the water and conjured up magical hounds who destroyed the fairy druids. His breath created storms and turned men to stone. Cormac was driven out of Munster and compelled to seek terms.

Cormac owned the wonderful gold cup given to him by the sea-god Manannan mac Lir in the Land of the Living. If three lies were spoken over it, it would break in three; three truths made it whole again. Cormac used this cup during his kingship to distinguish falsehood from truth. When Cormac died, the cup vanished, just as Manannan had predicted it would.

After ruling for forty years Cormac choked to death on a salmon bone. Some versions blame this on a curse laid by a druid because Cormac had converted to Christianity.

External links

  • Tomás Ó Cathasaigh, The Heroic Biography of Cormac mac Airt, 1977 [1]


Preceded by
Fergus Dubdétach
High King of Ireland
AFM 226-266
FFE 204-244
Succeeded by
Eochaid Gonnat

 
 

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Copyrights:

World Mythology Dictionary. A Dictionary of World Mythology. Copyright © Arthur Cotterell 1979, 1986, 2003. All rights reserved.  Read more
Irish Literature Companion. The Concise Oxford Companion to Irish Literature. Copyright © 1996, 2000, 2003 by Oxford University Press. All rights reserved.  Read more
Celtic Mythology. A Dictionary of Celtic Mythology. Copyright © James MacKillop 1998, 2004. All rights reserved.  Read more
Wikipedia. This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article "Cormac mac Airt" Read more

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