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Cormac mac Airt

 
World Mythology Dictionary: Cormac mac Airt

(European mythology)

The Irish Solomon. His famous reign could have been 226–66, when Tara enjoyed a period of unprecedented prosperity. A contemporary was Finn MacCool, who led his band of warriors in great deeds. The wisdom of Cormac derived from a wonderful golden cup. If three lies were spoken over it, into three pieces it would break; whereas three truths told made it whole again. The King also possessed a musical branch, made of silver with three golden apples on it. When Cormac shook the branch, the sick, the wounded, and women in childbed would fall asleep until the next day. Both the magic cup and branch were gifts from Manannan mac Lir, ‘a renowned trader who dwelt in the Isle of Man’. At Cormac's death, they vanished.

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Irish Literature Companion: Cormac mac Airt
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Cormac mac Airt, grandson of Conn Cétchathach, traditionally regarded as a great law-giver and patron of a golden age in pre-Christian Ireland while King at Tara during the latter part of the 3rd cent. AD. Medieval Irish literature depicts him as an ideal king and an exemplar of fir flathemon (‘truth of a ruler’), the quality of royal justice that secures peace and plenty, reflected in the attribution of the maxims on kingship in Tecosca Cormaic to him. He is said to have convinced himself of Christianity through his own reason.

Celtic Mythology: Cormac mac Airt
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Also known as Cormac Ulf[h]ada [Irish, long beard] and Cormac Ua Cuinn (acknowledging Conn Cétchathach, his grandfather). A legendary early king of Ireland at Tara, perhaps the most famous of all early kings, and the first cited as having his seat at Tara. In the Annals he is described as reigning for forty years, with interruptions, AD 227–66. Cormac was thought to be so wise and just that during his reign calves were born after only three months' gestation, every ridge produced a sackful of wheat, the rivers abounded with salmon, and there were not enough vessels to hold the milk from the cows. Most of the episodes in the Fenian Cycle occur during Cormac's reign, and Fionn mac Cumhaill is sometimes described as being a part of his soldiery. In a sense, Fionn could be described as being a part of Cormac's cycle, especially as several non-Fenian stories centre on Cormac, including the magical and enticing Echtrae Cormaic [The Adventure of Cormac]. Convinced that Cormac was unhistorical, T. F. O'Rahilly (1946) argued that he was an idealization of the first Goidelic king of Tara. None the less, several important families of medieval Ireland, notably the Uí Néill, claimed descent from Cormac.

Cormac was described as the grandson of the illustrious Conn Cétchathach [Irish, of the Hundred Battles]. Conn's son Art mac Cuinn fathers Cormac upon one Étaín, the daughter of a smith, before the battle of Mag Mucrama, in which Art is killed. Following Art's instructions, Étaín travels to Connacht in her pregnancy so that the infant may be fostered by Art's friend there. But as she is near term, Étaín delivers Cormac in a brushwood along the way, during a thunderstorm. Shortly after his birth Cormac is spirited away by a wolf, who suckles him in its lair. The motif of the death of both parents is also found in Cormac's Munster contemporary, Fiachu Muillethan. Eventually, Cormac is fostered by Lugaid mac Con, whom he replaces in the kingship by the power of his better judgement. But it is said of him that he will remain a lad until he has slept with Medb (Maeve) Lethderg [half-red or red side; not to be confused with Medb of Connacht]. Medb, whose name appears to mean ‘intoxicating’ [cf. Welsh meddw, drunk; Eng. mead], is described as having been the ‘wife’ of nine Irish kings, including Conn's father and Conn's son Art. She is a more specific instance of the Sovereignty of Ireland figure seen in many stories; see FEIS TEMRO [feast of Tara]; BANAIS RÍGHE [marriage of kingship]. Esnada Tige Buchet [The Melodies of Buchet's House] tells how Cormac begets Cairbre Lifechair upon Eithne Tháebfhota, the daughter of Cathaír Mór.

In perhaps the best-known story about him, Echtrae Cormaic [The Adventure of Cormac], the young king accepts a magical sleep-inducing bough from a warrior who is later revealed to be Manannán mac Lir. In return for the magical bough, the mysterious warrior makes demands on Cormac, including the surrender of his wife, which the king cannot accept. When Cormac pursues the warrior he finds himself in a castle, where the warrior presents him with a wondrous golden cup that can be split apart with lies and put together again only with truths.

In the Fenian stories Cormac is represented as having a fairly close relationship with the central figure of the cycle, Fionn mac Cumhaill. Cormac accepts Fionn's hospitality at feasting. In some versions he is Fionn's father-in-law, the married daughter being either Ailbe Gruadbrecc or Gráinne. Gráinne's betrothal to Fionn is very much to Cormac's approval, but later, when she flees from Fionn with Diarmait, Cormac shows restrained sympathy for the young lovers. The relationship between Cormac's son and successor, Cairbre Lifechair, and the Fenians is much poorer.

Cormac's power is sufficiently great to establish his half-brother Nia as king of Connacht. But it is not sufficient to retain Cormac's kingship once he is disfigured. The episode is provoked when Cormac's nephew or son, Cellach, rapes a maiden from the Déisi. Seeking revenge, Angus (4), the Déisi chieftain, spears Cellach and puts out Cormac's eye with the butt. Cormac is then obliged to abdicate in favour of Cairbre. Among the Dál nAraide of northern Ireland, the story was told that their eponym, Fiachu Araide, had driven Cormac from Tara, but that Fiachu Muillethan of Munster had helped to restore him.

Later stories, interpolated by Christian commentators but widely popular in oral tradition, portray Cormac as somehow prescient about Christian values. In one story Cormac refuses to be buried on pagan ground. Cormac appears to be the basis of James Macpherson's character named Cormac (see CORMAC (2)) in Ossian (1760).

Bibliography

  • Tomás Ó Cathasaigh, The Heroic Biography of Cormac mac Airt (Dublin, 1977)
  • Vernam Hull (ed.), “‘Echtra Cormaic mac Airt, ‘” The Adventure of Cormac mac Airt’’, PMLA 64 (1949), 871–83.
  • Andrew J. Offutt used the heroic persona to create eight volumes of popular adventure fiction, the Cormac Mac Art series (New York, 1979–86)
Wikipedia: Cormac mac Airt
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Cormac mac Airt (son of Art), also known as Cormac ua Cuinn (grandson of Conn) or Cormac Ulfada (long beard), was, according to medieval Irish legend and historical tradition, a High King of Ireland. He is probably the most famous of the ancient High Kings, and may have been an authentic historical figure, although many legends have attached themselves to him, and his reign is variously dated as early as the 2nd century and as late as the 4th. He is said to have ruled from Tara, the seat of the High Kings of Ireland, for forty years, and under his rule Tara flourished. He was famous for his wise, true, and generous judgments. In the Annals of Clonmacnoise, translated in 1627, he is described as:

"absolutely the best king that ever reigned in Ireland before himself...wise learned, valiant and mild, not given causelessly to be bloody as many of his ancestors were, he reigned majestically and magnificently".

The hero Fionn mac Cumhaill is supposed to have lived in Cormac's time, and most of the stories of the Fenian Cycle are set during his reign.

Contents

Birth and childhood

Cormac's father was the former High King Art mac Cuinn. His mother was Achtan, daughter of Olc Acha, a smith (or druid) from Connacht. According to the saga "The Battle of Mag Mucrama", Olc gave Art hospitality the night before the Battle of Maigh Mucruimhe. It had been prophesied that a great dignity would come from Olc's line, so he offered the High King his daughter to sleep with that night, and Cormac was conceived[1] (Geoffrey Keating says that Achtan was Art's official mistress, to whom he had given a dowry of cattle).[2]

The story is told that Achtan had a vision as she slept next to Art. She saw herself with her head cut off and a great tree growing out of her neck. Its branches spread all over Ireland, until the sea rose and overwhelmed it. Another tree grew from the roots of the first, but the wind blew it down. At that she woke up and told Art what she had seen. Art explained that the head of every woman is her husband, and that she would lose her husband in battle the next day. The first tree was their son, who would be king over all Ireland, and the sea that overwhelmed it was a fish-bone that he would die choking on. The second tree was his son, Cairbre Lifechair, who would be king after him, and the wind that blew him down was a battle against the fianna, in which he would fall. The following day Art was defeated and killed by his nephew Lugaid mac Con, who became the new High King.

In a story reminiscent of the Roman myth of Romulus and Remus, Cormac was carried off in infancy by a she-wolf and reared with her cubs, but a hunter found him and brought him back to his mother. Achtan then took him to Fiachrae Cassán, who had been Art's foster-father. On the way they were attacked by wolves, but wild horses protected them.[3]

Rise to power

At the age of thirty, armed with his father's sword, Cormac came to Tara, where he met a steward consoling a weeping woman. The steward explained that the High King had confiscated her sheep because they had cropped the queen's woad-garden. Cormac declared, "More fitting would be one shearing for another," because both the woad and the sheep's fleeces would grow again. When Lugaid heard this, he conceded that Cormac's judgement was superior to his and abdicated the throne.[4][5] Other traditions say that Cormac drove Lugaid out by force,[6][7] or that he left Tara because his druids had prophesied he would not live another six months if he stayed.[2] In all versions he went to his kin in Munster, where the poet Ferches mac Commain killed him with a spear as he stood with his back to a standing stone.

But Cormac was unable to claim the High Kingship, as the king of the Ulaid, Fergus Dubdétach, drove him into Connacht, and took the throne himself. He turned to Tadg mac Céin, a local nobleman whose father had been killed by Fergus, promising him as much land on the plain of Brega as he could drive his chariot round in a day if he would help him claim the throne. Tadg advised him to recruit his grandfather's brother Lugaid Láma. Cormac sought him out, and when he found him lying in a hunting-booth, wounded him in the back with a spear. Lugaid revealed that it had been he who had killed Cormac's father in the Battle of Maigh Mucruimhe, and Cormac demanded, as éraic for Art's life, that Lugaid give him Fergus' head.

Having recruited Tadg and Lugaid, Cormac marched against Fergus, and The Battle of Crinna began. Tadg led the battle, keeping Cormac out of the action at the rear. Lugaid took the head of Fergus' brother, Fergus Foltlebair, and brought it to Cormac's attendant, who told him this was not the head of the king of Ulster. He then took the head of Fergus's other brother, Fergus Caisfhiachlach, but again the attendant told him it was the wrong head. Finally he killed Fergus Dubdétach himself, and when the attendant confirmed he'd got the right man, Lugaid killed him and collapsed from exhaustion and loss of blood.

Tadg routed Fergus's army, and ordered his charioteer to make a circuit of the plain of Brega to include Tara itself. He was severely wounded, and fainted during the circuit. When he came to, he asked the charioteer if he had driven around Tara yet. When the charioteer answered no, Tadg killed him, but before he could complete the circuit himself, Cormac came upon him and ordered physicians to treat his wounds - treatment which took a whole year. Cormac took the throne, and Tadg ruled large tracts of land in the northern half of Ireland.[2]

Family

According to the saga "The Melody of the House of Buchet",[8] Cormac married Eithne Táebfada, daughter of Cathaír Mór and foster-daughter of Buchet, a wealthy cattle-lord from Leinster whose hospitality was so exploited that he was reduced to poverty. However, in other traditions Eithne is the wife of Cormac's grandfather Conn Cétchathach. Keating[2] says the foster-daughter of Buchet that Cormac married was another Eithne, Eithne Ollamda, daughter of Dúnlaing, king of Leinster. Also according to Keating, Cormac took a second wife, Ciarnait, daughter of the king of the Cruthin, but Eithne, out of jealousy of her beauty, forced her to grind nine measures of grain every day. Cormac freed her from this labour by having a watermill built.

Cormac is credited with three sons, Dáire, Cellach and Cairbre Lifechair, and ten daughters. Two of his daughters, Gráinne and Aillbe, married the hero Fionn mac Cumhaill. In the well-known story "The Pursuit of Diarmuid and Gráinne", Gráinne was betrothed to Fionn, but instead ran off with a young warrior of the fianna, Diarmuid Ua Duibhne. Diarmuid and Fionn were eventually reconciled, but Fionn later contrived Diarmuid's death during a boar hunt, but was shamed by his son Oisín into making amends to Gráinne. Fionn and Gráinne were married, and Gráinne persuaded her sons not to make war against Fionn.[9]

Reign

Cormac's reign is recorded in some detail in the Irish annals.[7] He fought many battles, subduing the Ulaid and Connacht and leading a lengthy campaign against Munster. In the fourteenth year of his reign he is said to have sailed to Great Britain and made conquests there. In the fifteenth, thirty maidens were slaughtered in Tara by Dúnlaing, king of Leinster, for which Cormac had twelve Leinster princes put to death. In other texts he is said to have been temporarily deposed twice by the Ulaid, and to have once gone missing for four months. He is also said to have compiled the Psalter of Tara, a book containing the chronicles of Irish history, the laws concerning the rents and dues kings were to receive from their subjects, and records of the boundaries of Ireland.[10]

Although he is usually remembered as a wise and just ruler, one story presents him in a less flattering light. Having distributed all the cattle he had received as tribute from the provinces, Cormac found himself without any cattle to provision his own household after a plague struck his herds. A steward persuaded him to treat Munster as two provinces, the southern of which had never paid tax. He sent messengers to demand payment, but Fiachu Muillethan, the king of southern Munster, refused, and Cormac prepared for war. His own druids, who had never advised him badly, foresaw disaster, but he ignored them, preferring to listen to five druids from the sidhe supplied by his fairy lover, Báirinn.

Cormac marched to Munster and made camp on the hill of Druim Dámhgaire (Knocklong, County Limerick). His new druids' magic made the camp impregnable and his warriors unbeatable, dried up all sources of water used by the Munstermen, and nearly drove Fiacha to submission. But Fiacha in desperation turned to the powerful Munster druid Mug Ruith for aid, and his magic was too strong even for Cormac's fairy druids. He restored the water and conjured up magical hounds who destroyed the fairy druids. His breath created storms and turned men to stone. Cormac was driven out of Munster and compelled to seek terms.[11]

Cormac owned the wonderful gold cup given to him by the sea-god Manannan mac Lir in the Land of the Living. If three lies were spoken over it, it would break in three; three truths made it whole again. Cormac used this cup during his kingship to distinguish falsehood from truth. When Cormac died, the cup vanished, just as Manannan had predicted it would.

In the thirty-ninth year of Cormac's reign, Cormac's son Cellach offended the honour Óengus Gaíbúaibthech of the Déisi, descendants of Cormac's great grandfather Fedlimid Rechtmar who lived in Brega, either by blinding a nobleman under his protection, or by abducting his niece. Óengus came to Tara and killed Cellach, wounded Cormac's lawgiver, and blinded Cormac in one eye, with a single spear-thrust. Cormac fought seven battles against the Déisi, and expelled them from their lands in Brega. After a period of wantering, they settled in Munster. Cormac, having lost an eye, moved into the Tech Cletig on the hill of Achall, as it was against the law for a disfigured king to sit in Tara.[2][7][12][13]

Death

After ruling for forty years Cormac choked to death on a salmon bone. Some versions blame this on a curse laid by a druid because Cormac had converted to Christianity. Some versions of the Lebor Gabála Érenn synchronise his reign with that of the Roman emperor Marcus Aurelius (161-180). Keating dates his reign to 204-244; the Annals of the Four Masters to 226-266. An entry in the Annals of Ulster dates his death as late as 366.[3] He was succeeded by Eochaid Gonnat.

Family tree

 
 
 
 
 
 
Conn Cétchathach
 
Eithne Táebfada
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Medb Lethderg
 
Art mac Cuinn
 
Achtan
 
 
 
Macnia mac Lugdach
 
Saruit
 
Ailill Aulom
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Cormac mac Airt
 
Eithne Ollamda
 
 
 
Lugaid mac Con
 
Éogan Mór
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Cairbre Lifechair
 
Diarmuid Ua Duibhne
 
Gráinne
 
Fionn mac Cumhaill
 
Aillbe
 
Fiacha Muilleathan
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Fíacha Sroiptine
 
 
 
 
 
 
Eochaid Doimlén
 
 
 
 
 
 
 
 
Ailill Fland Bec
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Connachta
 
Uí Néill
 
Dál Riata
 
Uí Maine
 
Airgíalla
 
 
Eóganachta

References

  1. ^ "The Battle of Mag Mucrama" (translator unknown)
  2. ^ a b c d e Geoffrey Keating, Foras Feasa ar Éirinn 1.42, 43, 44, 45, 46
  3. ^ a b Francis J. Byrne, Irish Kings and High Kings, Four Courts press, 2001, p. 65-69
  4. ^ Mairin O Daly (ed.), "The Heroic Biography of Cormac mac Airt", Cath Maige Mucrama : the battle of Mag Mucrama, Irish Texts Society, 1975.
  5. ^ Standish Hayes O'Grady (ed. & trans), "The Birth of Cormac", Silva Gadelica, 1892
  6. ^ R. A. Stewart Macalister (ed. & trans.), Lebor Gabála Érenn: The Book of the Taking of Ireland Part V, Irish Texts Society, 1956, p. 337-339
  7. ^ a b c Annals of the Four Masters M225 266
  8. ^ "The Melody of the House of Buchet (summarised by Miles Dillon)
  9. ^ Tom Peete Cross and Clark Harris Slover (eds), "The Pursuit of Diarmuid and Grainne", Ancient Irish Tales, 1936
  10. ^ Standish Hayes O'Grady (ed. & trans.), "The Panegyric of Cormac mac Airt", Silva Gadelica, 1892
  11. ^ The Siege of Druim Damhgaire (summary)
  12. ^ Kuno Meyer (ed. & trans), "The Expulsion of the Déssi", Y Cymmrodor vol. XIV, 1901
  13. ^ Vernam Hull, "Expulsion of the Déssi", Zeitschrift für Celtische Philologie vol. 57, 1957
Preceded by
Fergus Dubdétach
High King of Ireland
LGE 2nd century
FFE 204-244
AFM 226-266
AU 326-366
Succeeded by
Eochaid Gonnat

 
 

 

Copyrights:

World Mythology Dictionary. A Dictionary of World Mythology. Copyright © Arthur Cotterell 1979, 1986, 2003. All rights reserved.  Read more
Irish Literature Companion. The Concise Oxford Companion to Irish Literature. Copyright © 1996, 2000, 2003 by Oxford University Press. All rights reserved.  Read more
Celtic Mythology. A Dictionary of Celtic Mythology. Copyright © James MacKillop 1998, 2004. All rights reserved.  Read more
Wikipedia. This article is licensed under the Creative Commons Attribution/Share-Alike License. It uses material from the Wikipedia article "Cormac mac Airt" Read more