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credo

 
Dictionary: cre·do   (krē'dō, krā'-) pronunciation
n., pl., -dos.
  1. A creed.
  2. Credo
    1. The Apostles' Creed.
    2. The Nicene Creed, especially as the third item of the Ordinary of the Roman Catholic Mass.
    3. The musical setting of the Nicene Creed.

[Middle English, the Apostles' Creed, from Latin crēdō, I believe (the first word of the Apostles' Creed or the Nicene Creed), first person sing. present tense of crēdere, to believe.]


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A Latin word which means “a set of fundamental beliefs or a guiding principle.” For a company, a credo is like a mission statement.


Investopedia Says:
For example, Sam Walton, founder of Wal-Mart, established the “Three Basic Beliefs” as his company's credo. These are:

- Respect for the Individual
- Service to our Customers
- Strive for Excellence


A corporate philosophy that guides the way a company does business.

(Eng. Creed)

The third item of the Ordinary of the Latin Mass, sung as an affirmation of Christian belief. The ‘Nicene’ version was introduced in the East in the early 6th century; by the 8th it had been introduced to the Mass and sung between the Gospel and the Offertory. It was incorporated into the Roman Mass in 1014. The celebrant begins ‘Credo in unum Deum’ and the choir continues with ‘Patrem omnipotentem’, with which most polyphonic settings usually begin. In later settings the Credo is often divided into several separate movements.



American Annals: Credo
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by Benjamin Franklin, 1728

The life of Benjamin Franklin was many lives, and hardly any other American, of his age or after it, ever manifested so great a variety of talents. Printer, almanac-maker, maxim-monger, essayist, inventor, philanthropist, diplomat, statesman, and wit, he was "everything but a poet," as Herman Melville later said. Perhaps it was because he was everything but a poet-because, at any rate, he held both mystery and metaphysics in contempt-that Franklin had no inclination toward the transcendent and inscrutable God of the Puritans, but subscribed instead to the faith set forth in his Articles of Belief and Acts of Religion (1728). Formulated when he was only twenty-two, this creed or private religious ceremony served him all his life. In substance it embodied the principles of Deism, the religion or philosophy of life that was publicly professed by a small but influential number of eighteenth-century Americans, including George Washington and Thomas Jefferson.

I believe there is one supreme, most perfect Being, Author and Father of the gods themselves.

For I believe that man is not the most perfect being but one, but rather that there are many degrees of beings superior to him.

Also, when I stretch my imagination through and beyond our system of planets, beyond the visible fixed stars themselves, into that space that is every way infinite, and conceive it filled with suns like ours, each with a chorus of worlds forever moving round him; then this little ball on which we move seems, even in my narrow imagination, to be almost nothing, and myself less than nothing, and of no sort of consequence.

When I think thus, I imagine it great vanity in me to suppose, that the Supremely Perfect does in the least regard such an inconsiderable nothing as man; more especially, since it is impossible for me to have any clear idea of that which is infinite and incomprehensible, I cannot conceive otherwise, than that He, the Infinite Father, expects or requires no worship or praise from us, but that He is even infinitely above it.

But, since there is in all men something like a natural principle which inclines them to devotion, or the worship of some unseen power;

And since men are endowed with reason superior to all other animals that we are in our world acquainted with;

Therefore, I think it seems required of me, and my duty as a man, to pay divine regards to something.

I conceive, then, that the infinite has created many beings or gods, vastly superior to man, who can better conceive his perfections than we, and return him a more rational and glorious praise; as, among men, the praise of the ignorant or of children is not regarded by the ingenious painter or architect, who is rather honored and pleased with the approbation of wise men and artists.

It may be these created gods are immortal; or it may be that, after many ages, they are changed and others supply their places.

Howbeit, I conceive that each of these is exceeding wise and good, and very powerful; and that each has made for himself one glorious sun, attended with a beautiful and admirable system of planets.

It is that particular wise and good God, who is the Author and Owner of our system, that I propose for the object of my praise and adoration; for I conceive that He has in Himself some of those passions He has planted in us; and that, since He has given us reason whereby we are capable of observing His wisdom in the creation, He is not above caring for us, being pleased with our praise, and offended when we slight Him, or neglect His glory.

I conceive, for many reasons, that He is a good being; and, as I should be happy to have so wise, good, and powerful a being my friend, let me consider in what manner I shall make myself most acceptable to Him.

Next to the praise resulting from and due to His wisdom, I believe He is pleased and delights in the happiness of those He has created; and, since without virtue a man can have no happiness in this world, I firmly believe He delights to see me virtuous, because He is pleased when He sees me happy.

And since He has created many things, which seem purely designed for the delight of man, I believe He is not offended when He sees His children solace themselves in any manner of pleasant exercises and innocent delights; and I think no pleasure innocent that is to man hurtful.

I love Him, therefore, for His goodness, and I adore Him for His wisdom.

Let me not fail, then, to praise my God continually, for it is His due, and it is all I can return for His many fayors and great goodness to me; and let me resolve to be virtuous, that I may be happy, that I may please Him, who is delighted to see me happy. Amen!

Source
The Works of Benjamin Franklin, etc., etc, Jared Sparks, ed., Boston, 1836-1840, II, pp. 1-3.

Quotes
"The body of Benjamin Franklin, printer, (like the cover of an old book, its contents torn out and stript of its lettering and gilding), lies here, food for worms; but the work shall not be lost, for it will (as he believed) appear once more in a new and more elegant edition, revised and corrected by the Author." — Benjamin Franklin. epitaph written for himself sixty-two years before his death.
Music: Credo
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"I believe". In the Mass, the third part of the ordinary. The Creed.

Word Tutor: credo
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pronunciation

IN BRIEF: A guiding belief.

pronunciation This became a credo of mine . . . attempt the impossible in order to improve your work. — Bette Davis (1908-1989).

Tutor's tip: "Creed" and "credo" are synonyms; they both mean a set of religious or other basic beliefs.

Wikipedia: Credo
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A credo (Latin for "I Believe"; pronounced [ˈkɾeːd̪oː]) is a statement of belief, commonly used for religious belief, such as the Apostles' Creed.

The term especially refers to the use of the Nicene-Constantinopolitan Creed (or less often, the Apostles' Creed) in the Mass, either as text, Gregorian chant, or other musical settings of the mass.

Contents

History

After the formulation of the Nicene Creed, its initial liturgical use was in baptism, which explains why the text uses the singular "I ... instead of "we...." The text was gradually incorporated into the liturgies, first in the east and in Spain, and gradually into the north, from the sixth to the ninth century. In 1014 it was accepted by the Church of Rome as a legitimate part of the service. It is recited in the Western Mass directly after the homily on all Sundays and Solemnities (Tridentine Feasts of the First Class), and in the Eastern Liturgy following the Litany of Supplication on all occasions.

Probably because of its late adoption, and the length of the text (the longest in the Ordinary of the Mass), there are relatively few chant settings of it. What is identified as "Credo I" in the Liber Usualis was apparently widely considered the only authentic credo, and it is the element of the ordinary that was most strongly associated with a single melody. The Liber Usualis contains only two other settings, designated as "Credo V" and "Credo VI," which is far fewer than for other settings of the Ordinary.

In musical settings of the credo, as in the Gloria, the first line is intoned by the celebrant alone ("Credo in unum Deum"), or by a soloist, while the choir or congregation joins in with the second line. This tradition continued through the Middle Ages and Renaissance, and is even followed in more recent settings. In Stravinsky's Mass, for example, a soloist intones the first line, which is from the plainchant Credo I. In mass settings of the Classical and Romantic period (for example the later masses of Haydn, and the Missa Solemnis of Beethoven) the Credo line is usually set for whole choir.

The melody of Credo I first appears in eleventh-century manuscripts, but it is believed to be much older, and perhaps Greek in origin. It is almost entirely syllabic, probably because of the length of the text, and consists of a great deal of repetition of melodic formulas.

In polyphonic settings of the Mass, the Credo is usually the longest movement, but is usually set more homophonically than other movements, probably because the length of the text demanded a more syllabic approach, as was seen with chant as well. A few composers (notably Heinrich Isaac) have set Credos independently from the rest of the ordinary, presumably to allow their insertion into missae breves or their omission where a said or chanted credo is the custom.

Text

This is the original Latin text used in chants and most modern settings of the Mass. For translations, see Nicene Creed.

Credo in unum Deum, Patrem omnipoténtem, factórem cæli et terræ, visibílium ómnium et invisibílium;

Et in unum Dóminum Iesum Christum, Fílium Dei unigénitum, et ex Patre natum ante ómnia sæcula: Deum de Deo, lumen de lúmine, Deum verum de Deo vero, génitum non factum, consubstantiálem Patri, per quem ómnia facta sunt; qui propter nos hómines et propter nostram salútem descéndit de cælis; et incarnátus est de Spíritu Sancto ex María Vírgine et homo factus est; crucifíxus étiam pro nobis sub Póntio Piláto, passus et sepúltus est; et resurréxit tértia die secúndum Scriptúras; et ascéndit in cælum, sedet ad déxteram Patris; et íterum ventúrus est cum glória iudicáre vivos et mórtuos; cuius regni non erit finis;

Et in Spíritum Sanctum, Dóminum et vivificántem: qui ex Patre Filióque procédit; qui cum Patre et Fílio simul adorátur et conglorificátur; qui locútus est per Prophétas;

Et unam sanctam cathólicam et apostólicam Ecclésiam.

Confíteor unum baptísma in remissiónem peccatorum; et expecto resurrectionem mortuorum et vitam ventúri sæculi. Amen.

Personal belief

In some religions, especially those having no formal creed such as Unitarian Universalism, a credo can be a statement of personal belief.[1]

References

  • Hoppin, Richard. Medieval Music. New York: Norton, 1978. Pages 136-138.

See also

Gregorian chant.gif
 v  d  e 

Gregorian chants of the Roman Mass

Ordinary:
Proper:
Accentus:

 

Kyrie | Gloria | Credo | Sanctus | Agnus Dei | Ite missa est , Benedicamus Domino or Requiescant in pace
Introit | Gradual | Alleluia or Tract | Sequence | Offertory | Communion
Collect | Epistle | Gospel | Secret | Preface | Canon | Postcommunion


Translations: Credo
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Dansk (Danish)
n. - trosbekendelse, credo

Nederlands (Dutch)
geloofsbelijdenis, zingen/ zeggen van het credo

Français (French)
n. - credo

Deutsch (German)
n. - Credo, Glaubensbekenntnis

Ελληνική (Greek)
n. - (θρησκ.) το Πιστεύω, το Σύμβολο της Πίστεως, (μτφ.) οι δοξασίες, οι πεποιθήσεις, τα πιστεύω, η ιδεολογία

Italiano (Italian)
fede, credo

Português (Portuguese)
n. - crença (f)

Русский (Russian)
кредо

Español (Spanish)
n. - credo

Svenska (Swedish)
n. - trosbekännelse, credo, lärosats

中文(简体)(Chinese (Simplified))
信条

中文(繁體)(Chinese (Traditional))
n. - 信條

한국어 (Korean)
n. - 사도신경, 신조

日本語 (Japanese)
n. - 信条

العربيه (Arabic)
‏(الاسم) عقيدة, مبدأ أساسي‏

עברית (Hebrew)
n. - ‮הצהרה על אמונה, דת, אמונה‬


 
 
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