
n.
Utility, advantage, or self-interest considered as the determinant of value or motivation.
[From Latin cui bonō (est), for whom (it is) of advantage : cui, dative of quī, who + bonō, dative of bonum, advantage.]
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American Heritage Dictionary:
cui bo·no |

[From Latin cui bonō (est), for whom (it is) of advantage : cui, dative of quī, who + bonō, dative of bonum, advantage.]
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Latin Phrase:
cui bono? |
(A maxim of Cassius, quoted by Cicero), For whose advantage? Generally used, however, as, What is the good of it?
Devil's Dictionary:
cui bono? |
n.
The faculty that distinguishes a weak animal or person from a strong one. It brings its possessor much mental satisfaction and great material adversity. An Italian proverb says: "The furrier gets the skins of more foxes than asses."
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Cui bono |
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This article may contain original research. Please improve it by verifying the claims made and adding references. Statements consisting only of original research may be removed. More details may be available on the talk page. (December 2008) |
Cui bono ("To whose benefit?", literally "as a benefit to whom?", a double dative construction), also rendered as Cui prodest, is a Latin adage that is used either to suggest a hidden motive or to indicate that the party responsible for something may not be who it appears at first to be.
Commonly the phrase is used to suggest that the person or people guilty of committing a crime may be found among those who have something to gain, chiefly with an eye toward financial gain. The party that benefits may not always be obvious or may have successfully diverted attention to a scapegoat, for example.
The Roman orator and statesman Marcus Tullius Cicero, in his speech Pro Roscio Amerino,[1] section 84, attributed the expression cui bono to the Roman consul and censor Lucius Cassius Longinus Ravilla:
| “ | L. Cassius ille quem populus Romanus verissimum et sapientissimum iudicem putabat identidem in causis quaerere solebat 'cui bono' fuisset.
The famous Lucius Cassius, whom the Roman people used to regard as a very honest and wise judge, was in the habit of asking, time and again, 'To whose benefit?' |
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Another example of Cicero using "cui bono" is in his defence of Milo, in the Pro Milone. He even makes a reference to Cassius: "let that maxim of Cassius apply".[2]
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| politiscenti (William Safire word) | |
| Pro Roscio Amerīno | |
| lede (William Safire word) |
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