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Cult of personality

 
Russian History Encyclopedia: Cult of Personality

At the Twentieth Congress of the Communist Party in 1956, Nikita Khrushchev denounced Josef Stalin's "Cult of Personality" in the so-called "Secret Speech." He declared, "It is impermissible and foreign to the spirit of Marxism-Leninism to elevate one person, to transform him into a superman possessing supernatural characteristics akin to those of a god." In addition to enumerating Stalin's repression of the Communist Party during the purges, Khrushchev recounted how in films, literature, his Short Biography, and the Short Course of the History of the Communist Party, Stalin displaced Vladimir Lenin, the Party, and the people and claimed responsibility for all of the successes of the Revolution, the civil war, and World War II. Khrushchev's speech praised Lenin as a modest "genius," and demanded that "history, literature and the fine arts properly reflect Lenin's role and the great deeds of our Communist Party and of the Soviet people." Khrushchev's formulation reveals the paradox of the "cult of personality." While denigrating the cult of Stalin, Khrushchev reinvigorated the cult of Lenin.

Analysts have traced the leader cult back to the earliest days of the Soviet Union, when a personality cult spontaneously grew up around Lenin. The cult grew among Bolsheviks because of Lenin's stature as Party leader and among the population due to Russian traditions of the personification of political power in the tsar (Tucker, 1973, pp. 59 - 60). Lenin himself was appalled by the tendency to turn him into a mythic hero and fought against it. After the leader's death in 1924, however, veneration of Lenin became an integral part of the Communist Party's quest for legitimacy. Party leaders drew on both political and religious traditions in their decision to place a mausoleum containing the embalmed body of Lenin at the geographic and political center of Soviet power in Moscow's Red Square. Once Lenin was enshrined as a sacred figure, his potential successors scrambled to position themselves as his true heirs.

After Stalin consolidated his power and embarked on the drive for socialist construction, he began to build his own cult of personality. Stalin's efforts were facilitated by the previously existing leader cult, and he trumpeted his special relationship with Lenin. Early evidence of the Stalin cult can be found in the press coverage of his fiftieth birthday in 1929, which extolled "the beloved leader, the truest pupil and comrade-in-arms of Vladimir Ilich Lenin" (Brooks, 2000, p. 61). In the early 1930s, Stalin shaped his image as leader by establishing himself as the ultimate expert in fields other than politics. He became "the premier living Marxist philosopher" and an authoritative historian of the Party (Tucker, 1992, pp. 150 - 151). Stalin shamelessly rewrote Party history to make himself Lenin's chief assistant and adviser in 1917. Soviet public culture of the 1930s and 1940s attributed all of the achievements of the Soviet state to Stalin directly and lauded his military genius in crafting victory in World War II. Stalin's brutal repressions went hand in hand with a near-deification of his person. The outpouring of grief at his death in 1953 revealed the power of Stalin's image as wise father and leader of the people.

Once he had consolidated power, Nikita Khrushchev focused on destroying Stalin's cult. Many consider Khrushchev's 1956 attack on the Stalin cult to be his finest political moment. Although Khrushchev criticized Stalin, he reaffirmed the institution of the leader cult by invoking Lenin and promoting his own achievements. Khrushchev's condemnation of the Stalin cult was also limited by his desire to preserve the legitimacy of the socialist construction that Stalin had under-taken. After Khrushchev's fall, Leonid Brezhnev criticized Khrushchev's personal style of leadership but ceased the assault on Stalin's cult of personality. He then employed the institution of the leader cult to enhance his own legitimacy.

Like Stalin's cult, Brezhnev's cult emphasized "the link with Lenin, [his] role in the achievement of successes and his relationship with the people" (Gill). The Brezhnev-era party also perpetuated the Lenin cult and emphasized its own links to Lenin by organizing a lavish commemoration of the centennial of Lenin's birth in 1970. The association of Soviet achievements with Brezhnev paled in comparison to the Stalin cult and praise of Brezhnev's accomplishments often linked them to the Communist Party as well. Both Khrushchev and Brezhnev sought to raise the status of the Communist Party in relation to its leader. Yet Stalin, Khrushchev, and Brezhnev all conceived of the role of the people as consistently subordinate to leader and Party.

It was not until Gorbachev instituted the policy of glasnost, or openness, in the mid-1980s that the institution of the cult of personality came under sustained attack. The Soviet press revealed Stalin's crimes and then began to scrutinize the actions of all of the Soviet leaders, eventually including Lenin. The press under Gorbachev effectively demolished the institution of the Soviet leader cult by revealing the grotesque falsifications required to perpetuate it and the violent repression of the population hidden behind its facade. These attacks on the cult of personality undermined the legitimacy of the Soviet Union and contributed to its downfall.

In the post-Soviet period, analysts have begun to see signs of a cult of personality growing around Vladimir Putin. Other observers, however, are skeptical of how successful such a leader cult could be in the absence of a Party structure to promote it and given the broad access to information that contemporary Russians enjoy. The cult of personality played a critical role in the development of the Soviet state and in its dissolution. The discrediting of the cult of the leader as an institution in the late Soviet period makes its post-Soviet future uncertain at best.

Bibliography

Brooks, Jeffrey. (2000). Thank You, Comrade Stalin! Princeton, NJ: Princeton University Press.

Gill, Graeme. (1980). "The Soviet Leader Cult: Reflections on the Structure of Leadership in the Soviet Union." British Journal of Political Science 10(2):167 - 186.

"How Likely Is a Putin Cult of Personality?" (2001). [Panel Discussion] Current Digest of the Post-Soviet Press 53(21):4 - 6.

Khrushchev, Nikita. (1956). "On the Cult of Personality and Its Harmful Consequences" Congressional Proceedings and Debates of the 84th Congress, 2nd Session (May 22 - June 11), C11, Part 7 (June 4), pp. 9,389 - 9,403.

Tucker, Robert C. (1973). Stalin as Revolutionary, 1879 - 1929. New York: Norton.

Tucker, Robert C. (1992). Stalin in Power: The Revolution from Above, 1928 - 1941. New York: Norton.

Tumarkin, Nina. (1983). Lenin Lives! The Lenin Cult in Russia. Cambridge, MA: Harvard University Press.

—KAREN PETRONE

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WordNet: cult of personality
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Note: click on a word meaning below to see its connections and related words.

The noun has one meaning:

Meaning #1: intense devotion to a particular person


Wikipedia: Cult of personality
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Joseph Stalin, leader of the Soviet Union from 1924 until his death in 1953, is often credited with possessing the most extensive personality cult of all time.

A cult of personality arises when a country's leader uses mass media to create an idealized and heroic public image, often through unquestioning flattery and praise.[1] Cults of personality are often found in dictatorships and Stalinist governments

A cult of personality is similar to general hero worship, except that it is created specifically for political leaders. However, the term may be applied by analogy to refer to adulation of religious or non-political leaders.

Contents

Background

Throughout history, monarchs were almost always held in enormous reverence. Through the principle of the divine right of kings, rulers were said to hold office by the will of God. Imperial China (see Mandate of Heaven), ancient Egypt, Japan, the Inca, the Aztecs, Tibet, Thailand, and the Roman Empire (see imperial cult) are especially noted for redefining monarchs as god-kings.

The spread of democratic ideas in Europe and North America in the 18th and 19th centuries made it increasingly difficult for monarchs to preserve this aura. However, the subsequent development of photography, sound recording, film and mass production, as well as public education and techniques used in commercial advertising, enabled political leaders to project a positive image like never before. It was from these circumstances in the 20th century that the best-known personality cults arose.

Purpose

Generally, personality cults are most common in regimes with totalitarian systems of government, that seek to radically alter or transform society according to (supposedly) revolutionary new ideas. Often, a single leader becomes associated with this revolutionary transformation, and comes to be treated as a benevolent "guide" for the nation, without whom the transformation to a better future cannot occur. This has been generally the justification for personality cults that arose in totalitarian societies of the 20th century, such as those of Adolf Hitler and Joseph Stalin.

Not all dictatorships foster personality cults, and some leaders may actively seek to minimize their own public adulation. For example, in the regime of Pol Pot in Cambodia, the image of Pol Pot himself was rarely seen. On the other hand, in North Korea there exists a very successful cult of personality, which includes actual semi-worship of both the father (Kim Il-sung) and son (Kim Jong-il).

Examples from totalitarian regimes

Adolf Hitler, behind Hermann Göring, at a Nazi rally in Nuremberg in 1928.

The criticism of personality cults often focuses on the regimes of Lenin, Joseph Stalin, Adolf Hitler, Benito Mussolini, Mao Zedong, Josip Broz Tito, Nicolae Ceauşescu, Ferdinand Marcos, Saparmurat Niyazov, Ho Chi Minh, Kim Il-Sung, Ayatollah Khomeini, Soekarno, and Kim Jong-Il.

During the peak of their regimes, these leaders were presented as god-like and infallible. Their portraits were hung in homes and public buildings, with artists and poets legally required to produce only works that glorified the leader. Other leaders with such cults include Siad Barre of Somalia. The term cult of personality comes from Karl Marx's critique of the "cult of the individual"—expressed in a letter to German political worker, Wilhelm Bloss. In that, Marx states thus:

From my antipathy to any cult of the individual, I never made public during the existence of the [1st] International the numerous addresses from various countries which recognized my merits and which annoyed me... Engels and I first joined the secret society of Communists on the condition that everything making for superstitious worship of authority would be deleted from its statute.

Nikita Khrushchev recalled Marx's criticism in his 1956 "Secret Speech" denouncing Stalin to the 20th Party Congress:

Comrades, the cult of the individual acquired such monstrous size chiefly because Stalin himself, using all conceivable methods, supported the glorification of his own person. . . . One of the most characteristic examples of Stalin's self-glorification and of his lack of even elementary modesty is the edition of his Short Biography, which was published in 1948.[2]

This book is an expression of the most dissolute flattery, an example of making a man into a godhead, of transforming him into an infallible sage, "the greatest leader," "sublime strategist of all times and nations." Finally no other words could be found with which to lift Stalin up to the heavens.

We need not give here examples of the loathsome adulation filling this book. All we need to add is that they all were approved and edited by Stalin personally and some of them were added in his own handwriting to the draft text of the book.

Some authors (e.g. Alexander Zinovyev) have argued that Leonid Brezhnev's rule was also characterized by a cult of personality, though unlike Lenin and Stalin, Brezhnev did not initiate large-scale persecutions in the country. One of the aspects of Leonid Brezhnev's cult of personality was Brezhnev's obsession with titles, rewards and decorations, leading to his inflated decoration with medals, orders and so on[3]. This was often ridiculed by the ordinary people and led to the creation of many political jokes.

Journalist Bradley Martin documented the personality cults of North Korea's father-son leadership, "Eternal (formerly Great) Leader" Kim Il-sung and "Great (formerly Dear) Leader" Kim Jong-il.[4] While visiting North Korea in 1979 he noted that nearly all music, art, and sculpture that he observed glorified "Great Leader" Kim Il-sung, whose personality cult was then being extended to his son, "Dear Leader" Kim Jong-il.[4] Kim Il-sung rejected the notion that he had created a cult around himself and accused those who suggested so of "factionalism."[4] A US religious freedom investigation confirmed Martin's observation that North Korean schoolchildren learn to thank Kim Il-sung for all blessings as part of the cult, and are being taught that Kim Il-sung "created the world".[5][dead link]

Saparmurat Niyazov, who was President of Turkmenistan from 1990 to 2006, is another oft-cited cultivator of a cult of personality.[6][7][8] Niyazov simultaneously cut funding to and partially disassembled the education system in the name of 'reform,' while injecting ideological indoctrination into it by requiring all schools to take his own book, the Ruhnama, as its primary text, and like Kim Il-sung, there's even a creation myth surrounding him.[9][10] During Niyazov's rule there was no freedom of the press nor was there freedom of speech. This further meant that opposition to Niyazov was strictly forbidden and "major opposition figures have been imprisoned, institutionalized, deported, or have fled the country, and their family members are routinely harassed by the authorities."[11] Additionally, a silhouette of Niyazov was used as a logo on television broadcasts[12] and statues and pictures of him were 'erected everywhere.'[13]. For these, and other reasons, the US Government has gone on to claim that by the time he died, "Niyazov’s personality cult...had reached the dimensions of a state-imposed religion."[14].

University of Chicago professor Lisa Wedeen's book Ambiguities of Domination documents the cult of personality which surrounded Syrian President Hafez al-Assad. Numerous examples of his glorification are made throughout the book, such as displays of love and adoration for the "leader" put on at the opening ceremonies of the 1987 Mediterranean Games in Lattakia, Syria.

Examples from other forms of government

The American historian Nina Tumarkin, who specialized on the cult of Lenin, writes of the cult of George Washington in the US as "the most elaborate cult of a revolutionary leader prior to Lenin's, and the most similar. The mythical Washington of paeans, odes, and Parson Weems' famous (and largely fictitious) biography became an exemplar for citizens of the new American nation."[15]

Juan Perón, elected three times as President of Argentina, and his second wife, Eva Duarte de Perón, were immensely popular among many of the Argentine people, and to this day they are still considered icons by the Peronist Party. The Peróns' followers praised their efforts to eliminate poverty and to dignify labor, while their detractors considered them demagogues and dictators. To achieve their political goals, the Peronists had to unite around the head of state. As a result, a personality cult developed around both Perón and his wife.[16]

Iraq under Saddam Hussein was another well known example of a cult of personality. Saddam had portraits of himself made all over the country, some showing him as Nebuchadnezzar of Babylon and Saladin, reinforcing his personality cult in one of the most secular Arab countries.

Another example is that of Romania's political power structure in the 1980s, which was a cult of personality surrounding Nicolae Ceauşescu and his wife, Elena Ceauşescu.

Nicolae Ceauşescu rose to power in 1965, but by 1971 the regime had reasserted its Stalinist legacy in socioeconomic and cultural matters. Ceauşescu was increasingly portrayed by the Romanian media as a creative communist theoretician and political leader whose "thought" was the source of all national accomplishments. His tenure as president was known as the "golden era of Ceauşescu."

In the 1980s, the personality cult was extended to other members of the Ceauşescu family, including his wife, Elena, who held a position of prominence in political life far exceeding protocol requirements. By the mid-1980s, Elena Ceauşescu's national prominence had grown to the point that her birthday was celebrated as a national holiday, as was her husband's.

Robert Mugabe, the founder of modern Zimbabwe and its prime minister and later its executive head of state since 1980, has clung desperately to power, utilizing his cult of personality as a potent weapon and tolerating no criticism. His devoted followers still accept, unquestioningly, everything he says, while critics are demonized as agents of British imperialism. Meanwhile, the country has devolved into desperate poverty and rampant inflation.

Since Fidel Castro came to power in 1959, he and his government have exhibited many traits commonly attributed to a cult of personality rule. The Cuban government frequently puts up billboards and posters with propaganda slogans. Castro features prominently in much of this, his own persona being intertwined with the Cuban flag and identity, and the revolution itself.

References

  1. ^ Assorted References: cult of personality. (2009). In Encyclopædia Britannica. Retrieved June 25, 2009, from Encyclopædia Britannica Online: http://www.britannica.com/EBchecked/topic/146119/cult-of-personality [1]
  2. ^ "The Cult of the Individual". http://www.guardian.co.uk/greatspeeches/story/0,,2060198,00.. Retrieved 2007-05-24. 
  3. ^ See e.g. http://oldgazette.ru/kopravda/21021978/01-1.html. The list of Brezhnev's decorations is available in Russian Wikipedia: http://ru.wikipedia.org/wiki/%D0%A1%D0%BF%D0%B8%D1%81%D0%BE%D0%BA_%D0%BD%D0%B0%D0%B3%D1%80%D0%B0%D0%B4_%D0%91%D1%80%D0%B5%D0%B6%D0%BD%D0%B5%D0%B2%D0%B0
  4. ^ a b c Bradley K. Martin. Under the Loving Care of the Fatherly Leader: North Korea and the Kim Dynasty. ISBN 0-312-32322-0
  5. ^ "Thank You Father Kim-Il-Sung" (PDF). http://www.uscirf.gov/countries/region/east_asia/northkorea/NKwitnesses.pdf. Retrieved 2007-12-09. 
  6. ^ Government of the United States of America. March 2002. Report on Turkmenistan. Available on-line at http://www.ciaonet.org/
  7. ^ International Crisis Group. July 2003. Central Asia: Islam and the State. ICG Asia Report No. 59. Available on-line at http://www.crisisgroup.org/
  8. ^ Shikhmuradov, Boris. May 2002. Security and Conflict in Central Asia and the Caspian Region. International Security Program, Belfer Center for Science and International Affairs, Harvard University. Available on-line at http://www.ciaonet.org/
  9. ^ International Crisis Group. July 2003. Central Asia: Islam and the State. ICG Asia Report No. 59. Available on-line at http://www.crisisgroup.org/
  10. ^ Soucek, Svat. 2000. A History of Inner Asia. Cambridge: Cambridge University Press.
  11. ^ Government of the United States of America. March 2002. Report on Turkmenistan. Available on-line at http://www.ciaonet.org/
  12. ^ Eurasianet. 2007. The Personality Cult Lives On, Residents Take It In Stride. Available on-line at http://www.eurasianet.org/
  13. ^ BBC. December 2006. Obituary: Saparmurat Niyazov.Available on-line at http://news.bbc.co.uk/2/hi/asia-pacific/6199021.stm
  14. ^ United States Commission on International Freedom. 2007. Turkmenistan: Ending the Personality Cult. Available on-line at http://www.uscirf.gov/mediaroom/press/2007/january/20070103Turkmenistan.html
  15. ^ Lenin Lives! - The Cult of Lenin in Soviet Russia, by Nina Tumarkin. Harvard Univarsity Press, 1997, p. 2.
  16. ^ Politics and Education in Argentina, 1946-1962, by Mónica Esti Rein; trans by Martha Grenzeback. Published by M. E. Sharpe, Armonk, NY/London, 1998, p. 79-80.

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Russian History Encyclopedia. Encyclopedia of Russian History. Copyright © 2004 by The Gale Group, Inc. All rights reserved.  Read more
WordNet. WordNet 1.7.1 Copyright © 2001 by Princeton University. All rights reserved.  Read more
Wikipedia. This article is licensed under the Creative Commons Attribution/Share-Alike License. It uses material from the Wikipedia article "Cult of personality" Read more