(European mythology)
The Italian Cupid or Amor, the Greek Eros—god of love, son of Aphrodite, by either Zeus, Ares, or Hermes. Cupid was thought of as a beautiful but wanton boy, armed with a golden quiver full of ‘arrowed desires’. According to a late legend, Venus became jealous of beautiful Psyche, ‘the soul’, and ordered her son to inspire her with a love for the ugliest of all men. It happened that Cupid himself fell in love with Psyche and, invisible, visited her every night. He ordered her not to attempt to see him and when, overcome by curiosity, she violated his command, he deserted her. Psyche wandered about the world seeking him, overcoming many obstacles placed in her way by Venus, until at last Jupiter granted her immortality and the lovers were reunited. The Greco-Roman conception of the love god, however, lacks the brilliance and subtlety of his Hindu counterpart, Kama.

[Middle English Cupide, from Old French, from Latin cupīdō, desire, Cupid, from cupere, to desire.]
For more information on Cupid, visit Britannica.com.
Cupid (Lat. cupīdo, ‘desire’), the Roman boy-god of love, son of Venus and Vulcan, an adaptation of Eros, the childlike god of Hellenistic Greece with wings and a quiverful of arrows, and a figure of literature rather than of cult. He is familiar in the Latin poets, and especially in the first book of Virgil's Aeneid where Venus sends him to take the place of Ascanius, and to excite the love of Dido for Aeneas. Later he appears in the fairy story of Cupid and Psychē, set in the narrative of the Golden Ass, a Latin novel of the second century AD by Apuleius. Cupids appear on ancient coffins as a symbol of the life after death promised to initiates of the mystery religions, and hence into churches as winged cherubs.
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From our Archives: Today's Highlights, February 14, 2005
n.
The so-called god of love. This bastard creation of a barbarous fancy was no doubt inflicted upon mythology for the sins of its deities. Of all unbeautiful and inappropriate conceptions this is the most reasonless and offensive. The notion of symbolizing sexual love by a semisexless babe, and comparing the pains of passion to the wounds of an arrow -- of introducing this pudgy homunculus into art grossly to materialize the subtle spirit and suggestion of the work -- this is eminently worthy of the age that, giving it birth, laid it on the doorstep of prosperity.

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In Roman mythology, Cupid (Latin cupido, meaning "desire") is the god of desire, affection and erotic love. He is often portrayed as the son of the goddess Venus, with a father rarely mentioned. His Greek counterpart is Eros. Cupid is also known in Latin as Amor ("Love"). The Amores (plural) or amorini in the later terminology of art history are the equivalent of the Greek Erotes.
Although Eros appears in Classical Greek art as a slender winged youth, during the Hellenistic period he was increasingly portrayed as a chubby boy. During this time, his iconography acquired the bow and arrow that remain a distinguishing attribute; a person, or even a deity, who is shot by Cupid's arrow is filled with uncontrollable desire. The Roman Cupid retains these characteristics, which continue in the depiction of multiple cupids in both Roman art and the later classical tradition of Western art.[1]
Cupid's ability to compel love and desire plays an instigating role in several myths or literary scenarios. In Vergil's Aeneid, Cupid prompts Dido to fall in love with Aeneas, with tragic results. Ovid makes Cupid the patron of love poets. Cupid is a central character, however, in only the traditional tale of Cupid and Psyche, as told by Apuleius.
Cupid was a continuously popular figure in the Middle Ages, when under Christian influence he often had a dual nature as Heavenly and Earthly love, and in the Renaissance, when a renewed interest in classical philosophy endowed him with complex allegorical meanings. In contemporary popular culture, Cupid is shown shooting his bow to inspire romantic love, often as an icon of Valentine's Day.
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In the Roman version, Cupid was the son of Venus (goddess of love) and Mars (god of war).[2][3] In the Greek version he was named Eros and seen as one of the primordial gods (though other myths exist as well). Cupid was often depicted with wings, a bow, and a quiver of arrows. The following story of Cupid and Psyche is almost identical in both cultures; the most familiar version is found in the Metamorphoses of Apuleius. When Cupid's mother Venus became jealous of the princess Psyche, who was so beloved by her subjects that they forgot to worship Venus, she ordered Cupid to make Psyche fall in love with the vilest thing in the world. While Cupid was sneaking into her room to shoot Psyche with a golden arrow, he accidentally scratched himself with his own arrow and fell deeply in love with her.
Following that, Cupid visited Psyche every night while she slept. Speaking to her so that she could not see him, he told her to never try to see him. Psyche, though, incited by her two older sisters who told her Cupid was sparcker [a monster], tried to look at him and angered Cupid. When he left, she looked all over the known world for him until at last Venus told her that she would help her find Cupid if she did the tasks presented to her by Venus. Psyche agreed. Psyche completed every task presented to her, each one harder than the last. Finally, Venus had one task left - Psyche had to give Pluto a box containing something Psyche was not to look at. Psyche's curiosity got the best of her and she looked in the box. Hidden within it was eternal sleep placed there by Venus. Cupid was no longer angered by Psyche and brought her from her sleep. Jupiter, the leader of the gods, gave Psyche the gift of immortality so that she could be with him. Together they had a daughter, Voluptas, or Hedone, (meaning pleasure) and Psyche became a goddess. Her name "Psyche" means "soul."
In painting and sculpture, Cupid is often portrayed as a nude (or sometimes diapered) winged boy or baby (a putto) armed with a bow and a quiver of arrows.
On gems and other surviving pieces, Cupid is usually shown amusing himself with adult play, sometimes driving a hoop, throwing darts, catching a butterfly, or flirting with a nymph. He is often depicted with his mother (in graphic arts, this is nearly always Venus), playing a horn. In other images, his mother is depicted scolding or even spanking him due to his mischievous nature. He is also shown wearing a helmet and carrying a buckler, perhaps in reference to Virgil's Omnia vincit amor or as political satire on wars for love or love as war.
Cupid figures prominently in ariel poetry, lyrics and, of course, elegiac love and metamorphic poetry. In epic poetry, he is less often invoked, but he does appear in Virgil's Aeneid changed into the shape of Ascanius inspiring Dido's love. In later literature, Cupid is frequently invoked as fickle, playful, and perverse. He is often depicted as carrying two sets of arrows: one set gold, which inspire true love; and the other lead-headed, which inspire erotic love.
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Dansk (Danish)
n. - Amor, amorin
Nederlands (Dutch)
cupido(otje), Cupido
Français (French)
n. - Cupidon, amour
Deutsch (German)
n. - Amor, Amorette, Cupido
Ελληνική (Greek)
n. - (μυθολ.) ο 'Ερως (των Ρωμαίων)
Português (Portuguese)
n. - Cupido (m)
Русский (Russian)
амур, Купидон
Svenska (Swedish)
n. - Cupido, amorin
中文(简体)(Chinese (Simplified))
丘比特, 丘比特的画像, 爱神
中文(繁體)(Chinese (Traditional))
n. - 丘比特, 丘比特的畫像, 愛神
한국어 (Korean)
n. - 큐피드 신, 사랑의 사자, 미소년
日本語 (Japanese)
n. - キューピッド, キューピッドの絵
العربيه (Arabic)
(الاسم) آلهه الحب
עברית (Hebrew)
n. - סמל האהבה, קופידון
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