The Cypria (Κύπρια; Latin: Cypria) is an epic of ancient Greek
literature that was quite well known in the Classical period and fixed in a received text, but which subsequently was lost
to view. It was one of the Epic Cycle, that is, the "Trojan" cycle, which told the entire
history of the Trojan War in epic hexameter verse. The story of the Cypria comes
chronologically at the beginning of the Epic Cycle, and is followed by that of the Iliad;
the composition of the two was apparently in the reverse order. The poem comprised eleven books of verse in epic dactylic hexameters.
Date and authorship
The Cypria, in the written form in which it was known in classical Greece, was probably composed in the later seventh
century BCE,[1] but there is much uncertainty. The Cyclic
poets, as the translator of Homerica Hugh G. Evelyn-White noted[2] "were careful not to trespass upon ground already occupied by Homer," one of the reasons for dating
the final, literary form of Cypria as post-Homeric, in effect a "prequel". "The author of
the Kypria already regarded the Iliad as a text. Any reading of the Kypria will show it preparing for events
for (specifically) the Iliad in order to refer back to them, for instance the sale of Lykaon to Lemnos or the kitting out of Achilles with Briseis and Agamemnon with
Chryseis".[3] A
comparison can be made with the Aithiopis, also lost, but which even in its quoted
fragments is more independent of the Iliad as text.
The stories contained in the Cypria, on the other hand, were fixed[4] much earlier than that, and the same problems of dating oral
traditions associated with the Homeric epics also apply to the Cypria. Many or all
of the stories in the Cypria were known to the composer(s) of the Iliad and
Odyssey. The Cypria, in presupposing an acquaintance with the events of the
Homeric poem, thus formed a kind of introduction to the Iliad (Encyclopaedia
Britannica, 1911: "Stasinus").
The title Cypria, associating the epic with Cyprus,[5] demanded some explanation: the epic was said in one ancient tradition[6] to have been given by Homer as a
dowry to his son-in-law, a Stasinus of Cyprus mentioned in no other context; there was
apparently an allusion to this in a lost Nemean ode by Pindar. Some later writers repeated the
story. It did at least serve to explain why the Cypria was attributed by some to Homer and by others to Stasinus. Others,
however, ascribed the poem to Hegesias (or Hegesinus) of Salamis in Cyprus or to Cyprias of
Halicarnassus (see Cyclic poets).
It is possible that the "Trojan Battle Order" (the list of Trojans and their allies, of Iliad 2.816-876, which forms an appendix to the
"Catalogue of Ships") is abridged from that in the Cypria, which was known to
contain in its final book a list of the Trojan allies.
Content
In current critical editions only about fifty lines survive of the Cypria's original text, quoted by others. For the
content we are almost entirely dependent on a summary of the Cyclic epics contained in the Chrestomathy attributed to an unknown "Proclus" (possibly to be identified with the second-century CE
grammarian Eutychius Proclus).[7] Many other references give further minor indications of the poem's storyline.
The poem narrates the origins of the Trojan War and its first events. It begins with the
decision of Zeus to relieve the Earth of the burden of population through war, a decision with familiar Mesopotamian
parallels.[8] The Theban war of the Seven ensues.
The Cypria described the wedding of Peleus and Thetis;
in the Judgement of Paris[9] among the goddesses Athena, Hera, and
Aphrodite: Paris awards the prize for beauty to Aphrodite, and as a prize is awarded
Helen, wife of Menelaus.
Then Paris builds his ships at Aphrodite's suggestion, and Helenus foretells the future to
him, and Aphrodite orders Aeneas to sail with him, while Cassandra prophesies the outcome. In Lacedaemon the Trojans are entertained by the sons of Tyndareus, Castor and Polydeuces, and by Menelaus, who then sets
sail for Crete, ordering Helen to furnish the guests with all they require. Aphrodite brings Helen and Paris together, and he
takes her and her dowry back to his home of Troy with an episode at
Sidon, which Paris and his men successfully storm.
In the meantime Castor and Polydeuces, while stealing the cattle of Idas and Lynceus, are caught and killed: Zeus gives them
immortality that they share every other day.
Iris informs Menelaus, who returns to plan an expedition against Ilium with his
brother Agamemnon. They set out to assemble the former suiters of Helen, who had sworn an oath
to defend the rights of whichever one won her hand. Nestor in a digression tells
Menelaus how Epopeus was destroyed after seducing the daughter of Lycus, the story of
Oedipus, the madness of Heracles, and the story of
Theseus and Ariadne. In gathering the leaders, they detect
Odysseus' feigned madness.
The assembled leaders offer ill-omened sacrifice at Aulis, where the prophet Calchas warns the Greeks that the war will last ten years. They reach the city of Teuthras in Mysia and sack it in error for Ilium: Telephus comes to the city's rescue and is wounded by Achilles. The fleet
scattered by storm, Achilles puts in at Scyros and marries Deidameia, the daughter of
Lycomedes, then heals Telephus, so that he might be their guide to Ilium.
When the Achaeans have been mustered a second time at Aulis, Agamemnon is persuaded by Calchas to sacrifice his daughter
Iphigeneia to appease the goddess Artemis and obtain safe
passage for the ships, after he offends her by killing a stag. Iphigeneia is fetched as though for marriage with Achilles.
Artemis, however, snatches her away, substituting a deer on the altar, and transports her to the land of the Tauri, making her immortal.
Next they sail as far as Tenedos, where while they are feasting, Philoctetes is bitten by a snake and is left behind in Lemnos. Here, too,
Achilles quarrels with Agamemnon. A first landing at the Troad is repulsed by the Trojans, and
Protesilaus is killed by Hector. Achilles then kills
Cycnus, the son of Poseidon, and drives the Trojans back. The Greeks take up their dead and send
envoys to the Trojans demanding the surrender of Helen and the treasure. The Trojans refusing, they first attempt an assault upon
the city, and then lay waste the country round about.
Achilles desires to see Helen, and Aphrodite and Thetis contrive a meeting between them. The Achaeans next desire to return
home, but are restrained by Achilles, who afterwards drives off the cattle of Aeneas, sacks neighbouring cities, and kills
Troilus. Patroclus carries away Lycaon to Lemnos and sells
him as a slave, and out of the spoils Achilles receives Briseis as a prize, and Agamemnon
Chryseis.
Then follow the death of Palamedes, the plan of Zeus to relieve the
Trojans by detaching Achilles from the Hellenic confederacy, and a catalogue of the Trojan allies.
Reception
The Cypria was considered to be a lesser work than Homer's two masterpieces:
Aristotle criticised it for its lack of narrative cohesion and focus. It was rather a
catalogue of events than a unified story.
Notes
- ^ "An indication that at least the main contents of the Cypria were
known around 650 BCE is provided by the representation of the Judgment of Paris on
the Chigi vase" (Burkert 1992:103). On the proto-Attic ewer of ca. 640 BCE called
the Chigi "vase", Paris
is identified as Al[exand]ros, as he was apparently called in Cypria.
- ^ In his Preface to Hesiod, The Homeric Hymns, and Homerica
- ^ Ken Dowden, "Homer's Sense of Text" The Journal of Hellenic Studies
116 (1996, pp. 47-61). p 48, noting that the observation had been made by Eric Bethe, in Homer: Dichtung und Sage II:
Odysee, Kyklos, Zeitbestimmung, 1922:202.
- ^ W. Kullmann's term Faktkanon, the "canon of facts" is useful in
distinguishing fixed narrative content— the list and sequence of facts— from fixed texts.
- ^ Burkert, (Burkert 1992:103) noting Mesopotamian parallels, concludes "these
observations must then point to that epoch when Cyprus, though rich and powerful, was still formally under Assyrian
domination".
- ^ Recorded in John Tzetzes'
Chiliades xiii.638.
- ^ The Chrestomathy itself was preserved in the ninth-century Patriarch
Photios' renowned Bibliotheca or Myriobiblon, codex
239.
- ^ Burkert 1992: 101-04. Compare Atrahasis.
- ^ Paris is called Alexandros in quotations of Cypria and in the
surviving synopsis.
Editions
- Online editions (English translation):
- Print editions (Greek):
- A. Bernabé 1987, Poetarum epicorum Graecorum testimonia et fragmenta pt. 1 (Leipzig)
- M. Davies 1988, Epicorum Graecorum fragmenta (Göttingen)
- Print editions (Greek with English translation):
- M.L. West 2003, Greek Epic Fragments (Cambridge, MA)
References
- Burkert, Walter, 1992. The Orientalizing Revolution: Near Eastern Influences on
Greek Culture in the Early Archaic Age (Cambridge: Harvard University Press) pp 101-04.
- F.G. Welcker, Der epische Cyclus (1862)
- D.B. Monro, Appendix to his edition of Odyssey, xiii.-xxiv. (1901)
- Thomas W. Allen, "The Epic Cycle," in Classical Quarterly (January 1908, and following issues)
See also
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