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De Providentia

 

De prōvidentia (‘on providence’), dialogue by Seneca (2), addressed to his friend Lucilius (the Younger), in which he discusses the question why good men meet with misfortune when there exists a providence. The answer is that misfortune serves a useful purpose: it is a school of virtue. Stoicism provides the remedy of suicide when misfortune becomes intolerable.

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De Providentia ("On Providence") is a short essay in the form of a dialogue in six brief sections, written by the Latin philosopher Lucius Annaeus Seneca, "Seneca the Younger" (died AD 65) in the last years of his life. He chose the dialogue form (as in the well-known Plato's works) to deal with the problem of the co-existence of the Stoic design of providence with the evil in the world.

The dialogue is opened by Lucilius complaining with his friend Seneca that adversities and misfortunes can happen to good men too. How can this fit with the goodness connected with the design of providence? Seneca answers according to the Stoic point of view. Nothing actually bad can happen to the good men (the wise man) because opposites don't mix. What looks like adversity is in fact a means by which the man exerts his virtues. As such, he can come out of the ordeal stronger than before.

So, in perfect harmony with the Stoic philosophy, Seneca explains that the truly wise man can never surrender in the face of misfortunes but as he will always go through them and even if he should fall he will continue fighting on his knees ("si cecidit de genu pugnat"). The wise man understands destiny and its design, and therefore he has nothing to fear from the future. Neither does he hope for anything, because he already has everything he needs - his good behaviour.

The conclusion is that actually nothing bad happens to good men. We just have to understand what bad means: bad for the wise man would be have bad thoughts, to commit crimes, to desire money or fame. Whoever behaves wisely already has all the good possible.

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Classical Literature Companion. The Concise Oxford Companion to Classical Literature. Copyright © 1993, 2003 by Oxford University Press. All rights reserved.  Read more
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