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Denying the antecedent

 
Philosophy Dictionary: denying the antecedent

To argue invalidly that given that if p then q, and given not-p, we can infer not-q. ‘If she is in Barbados she is in the Caribbean; she is not in Barbados, so she is not in the Caribbean.’

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Denying the antecedent, sometimes also called inverse error, is a formal fallacy, committed by reasoning in the form:

If P, then Q.
Not P.
Therefore, not Q.

Arguments of this form are invalid. Informally, this means that arguments of this form do not give good reason to establish their conclusions, even if their premises are true.

The name denying the antecedent derives from the premise "not P", which denies the "if" clause of the conditional premise.

One way to demonstrate the invalidity of this argument form is with a counterexample with true premises but an obviously false conclusion. For example:

If Queen Elizabeth is an American citizen, then she is a human being.
Queen Elizabeth is not an American citizen.
Therefore, Queen Elizabeth is not a human being.

That argument is obviously bad, but arguments of the same form can sometimes seem superficially convincing, as in the following example imagined by Alan Turing in the article "Computing Machinery and Intelligence":

If each man had a definite set of rules of conduct by which he regulated his life he would be no better than a machine. But there are no such rules, so men cannot be machines.[1]

However, men could still be machines that do not follow a definite set of rules. Thus this argument (as Turing notes) is invalid.

It is possible that an argument that denies the antecedent could be valid, if the argument instantiates some other valid form. For example, if the claims P and Q express the same proposition, then the argument would be trivially valid, as it would beg the question. In everyday discourse, however, such cases are rare, typically only occurring when the "if-then" premise is actually an "if and only if" claim (i.e., a biconditional). For example:

If I am President of the United States, then I can veto Congress.
I am not President.
Therefore, I cannot veto Congress.

The above argument is not valid, but would be if the first premise ended thus: "...and if I can veto Congress, then I am the U.S. President" (as is in fact true). More to the point, the validity of the new argument stems not from denying the antecedent, but denying the consequent.

References

  1. ^ Turing, Alan (October 1950), "Computing Machinery and Intelligence", Mind LIX (236): 433–460, doi:10.1093/mind/LIX.236.433, ISSN 0026-4423, http://loebner.net/Prizef/TuringArticle.html, retrieved 2008-08-18 

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Philosophy Dictionary. The Oxford Dictionary of Philosophy. Copyright © 1994, 1996, 2005 by Oxford University Press. All rights reserved.  Read more
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