devil

n.

1. often Devil In many religions, the major personified spirit of evil, ruler of Hell, and foe of God. Used with the.
2. A subordinate evil spirit; a demon.
3. A wicked or malevolent person.
4. A person: a handsome devil; the poor devil.
5. An energetic, mischievous, daring, or clever person.
6. Printing. A printer's devil.
7. A device or machine, especially one having teeth or spikes and used for tearing.
8. An outstanding example, especially of something difficult or bad: has a devil of a temper.
9. A severe reprimand or expression of anger: gave me the devil for cutting class.
10. Informal. Used as an intensive: Who the devil do you think you are?

tr.v., -iled, or -illed, -il·ing, or -il·ling, -ils, or -ils.

1. To season (food) heavily.
2. To annoy, torment, or harass.
3. To tear up (cloth or rags) in a toothed machine.

idioms:

between the devil and the deep blue sea

1. Between two equally unacceptable choices.

full of the devil

1. Very energetic, mischievous, daring, or clever.

give the devil his due

1. To give credit to a disagreeable or malevolent person.

go to the devil

1. To be unsuccessful; fail.
2. To become depraved.
3. Used in the imperative to express anger or impatience.

play the devil with

1. To upset or ruin.

the devil take the hindmost

1. Let each person follow self-interest, leaving others to fare as they may.

the devil to pay

1. Trouble to be faced as a result of an action: There'll be the devil to pay if you allow the piglets inside the house.

[Middle English devel, from Old English dēofol, from Latin diabolus, from Late Greek diabolos, from Greek, slanderer, from diaballein, to slander : dia-, dia- + ballein, to hurl.]

To combine a food with various hot or spicy seasonings such as red pepper, mustard or tabasco sauce thereby creating a "deviled" dish.

noun

1. A perversely bad, cruel, or wicked person: archfiend, beast, fiend, ghoul, monster, ogre, tiger, vampire. See kind/cruel.
2. One who causes minor trouble or damage: imp, mischief, prankster, rascal, rogue, scamp. Informal cutup. See good/bad.

Idioms beginning with devil:
devil of a
devil's advocate
devil to pay, the

See also between a rock and a hard place (devil and deep blue sea); full of it (the devil); give someone hell (the devil); give the devil his due; go to hell (the devil); luck of the devil; play the devil with; raise Cain (the devil); speak of the devil.

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n

Definition: demon
Antonyms: angel, god

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For more information on devil, visit Britannica.com.

In folk traditions, the Devil is sometimes a powerfully evil tempter and destroyer, sometimes a stupid enemy whose plans fail through his own clumsiness, or because he is outwitted by ordinary humans. Broadly speaking, the stupid Devil is found in local legends where he hurls rocks, builds bridges, digs hills, etc., but is thwarted; in stories about magicians who obtain his services but elude his power; and in comic tales where he is tricked, or loses a wager. The powerful Devil features in moralistic tales; in traditions about witchcraft; and in accounts of sinister and inexplicable events like the apparition of the Mowing Devil or the Black Dog at Bungay. By bringing sinners to a bad end he is the instrument of God's judgements. His name should not be mentioned—‘Talk of the Devil and he'll appear’ has been proverbial since the 17th century. He may appear as a black dog or a black cock; if in human form, he wears black clothes.

Though contradictory, both ideas spring from medieval Christianity, which taught that though the Devil constantly attacked the individual with temptations, his overall strategy was ultimately futile, since Christ had already defeated him. Stories on the pattern of the Devil's Arrows may have been meant to teach this lesson through concrete imagery, since the planned destruction of a church invariably fails, and nobody is harmed by it. Landscape features ascribed to the Devil are unproductive ones (tracts of stony or sandy soil, ravines, rocky mountains, large boulders), for all good things come from God. Many minor place-names, and some names of animals and plants, involve the Devil, generally indicating that the place or creature is ugly, unfit for cultivation or for human consumption, or eerie (Wright, 1913: 203-4).

Bibliography
The full bibliography list is available here.

• Briggs, 1970-1: B. i. 43-155

The well-known creature from Jewish and Christian theology is sometimes aligned with characters in Celtic narrative; e.g. Caoránach, the ‘monster’ of Lough Derg, may be known as the mother of the devil. Aspects of Donn (1), ruler of the dead, were used in portrayals of the devil in pious Irish folklore. The earwig, a small centipede, is thought to be a disguise for the devil in Irish folklore. Speakers in Irish folklore conventionally refer to the devil as The Adversary, An tÁibhirseoir. In most other instances the Celtic languages employ cognates borrowed from Latin, English, and French, e.g. Irish diabhal; Scottish Gaelic diabhal; Manx jouyl; Welsh diafol, diawl, cythraul; Cornish dyawl; Breton diaoul.

A name derived from the Greek diabolos, meaning "slanderer." The name is used for the supreme spirit of evil, the enemy of God and man, also known as Satan (or "adversary") in Mat. 4:8-11 and Rev. 12:9.

The idea of Satan was most fully developed in postapostolic Christianity, but as the personification of evil, Satan has many precursors and analogous representations in other religions. Possibly the clearest precursor was Set (or Seth), the antagonist of the Egyptian god of light, Horus. Set was the deity of the desert; Horus, of the life-giving Nile. Set's color was red, and redhaired and ruddy-complected people were on occasion sacrificed because they were identified with him.

In early polygamous religious systems, the gods were pictured in quite human terms, possessing both admirable and detestable attributes at the same time. Very few of them were seen as evil like the devils in Christianity or Islam. In Egypt and Babylon, figures like Apepi and Tiawath, although clearly in the line of evolution toward a satanic personality, were by no means rulers of the infernal regions. Again, the Hades of the Greeks is merely a ruler of the ghosts of the dead, not an enemy of Olympus or of mankind.

It is strange that in Mexico, Mictlantecutli, lord of hell, is a much more directly satanic figure than any European or Asiatic ruler of the realms of the dead. But in some mythologies, there are frequent allusions to monsters that may quite easily have colored the modern concept of Satan. Such is the Hindu serpent Ahi, the Hebrew Leviathan, and the principle of Chaos. Teutonic mythology has the menacing Loki, originally a god of fire, but afterward the personification of evil.

The concept of Satan, too, appears to have some deeply rooted connection with ancient serpent worship, which seems to have penetrated most Oriental countries. Thus we find the Tempter in the Old Testament (Gen. 3) in the guise of a serpent. The serpent or dragon is generally regarded as the personification of night, who swallows the sun and envelops the world in darkness.

It is generally thought that the Hebrew concept of Satan really developed in the postexilic period, though Satan is a major character in the Book of Job, one of the earliest Hebrew writings, and exhibits traces of Babylonian or Assyrian influence. It is unlikely that before the captivity any specific doctrine respecting evil spirits was held by the Hebrews. Writing on this subject, F. T. Hall in his book The Pedigree of the Devil (1883) states: "The term 'Satan' and 'Satans' which occur in the Old Testament, are certainly not applicable to the modern conception of Satan as a spirit of evil; although it is not difficult to detect in the Old Hebrew mind a fruitful soil, in which the idea, afterwards evolved, would readily take root. The original idea of a 'Satan' is that of an 'adversary,' or agent of 'opposition.' The angel which is said to have withstood Balaam is in the same breath spoken of as 'The angel of the Lord,' and a 'Satan.' When the Philistines under Achish their king were about to commence hostilities against the Israelites under Saul and David and his men were about to march with the Philistines; the latter objected, lest, in the day of battle, David should become a 'Satan' to them, by deserting to the enemy. When David, in later life, was returning to Jerusalem, after Absalom's rebellion and death; and his lately disaffected subjects were, in turn, making their submission; amongst them came the truculent Shimei; Abishai, David's nephew, one of the fierce sons of Zeruiah, advised that Shimei should be put to death: this grated upon David's feelings, at a time when he was filled with exuberant joy at his own restoration; and he rebuked Abishai as a 'Satan.' Again Satan is said to have provoked David to number Israel, and at the same time, that 'the Lord moved David to number Israel;' a course strenuously opposed by Joab, another of the sons of Zeruiah. Solomon in his message to Hiram, king of Tyre, congratulated himself on having no 'Satans' and that this peaceful immunity from discord enabled him to build the Temple, which had been forbidden to his warlike father, David. This immunity was not, however, lasting; for Hadad, the Edomite, and Regon, of Zobah, became 'Satans' to Solomon, after his profuse luxury had opened the way for corruption and disaffection. In all these cases, the idea is simply identical with the plain meaning of the word: a Satan is an opponent, an adversary. In the elaborate curse embodied in the 109th Psalm, the writer speaks of his enemies as his 'Satans' and prays that the object of his anathema may have 'Satan' standing at his right hand. The Psalmist himself, in the sequel, fairly assumes the office of his enemy's 'Satan,' by enumerating his crimes and failings, and exposing them in their worst light. In the 71st Psalm, enemies (v. 10) are identified with 'Satans' or adversaries (v. 13).

"The only other places in the Old Testament where the word occurs, are in the Book of Job, and the prophecy of Zechariah. In the Book of Job, Satan appears with a distinct personality, and is associated with the sons of God, and in attendance with them before the throne of Jehovah. He is the cynical critic of Job's actions, and in that character he accuses him of insincerity and instability; and receives permission from Jehovah to test the justice of this accusation, by afflicting Job in everything he holds dear. We have here the spy, the informer, the public prosecutor, the executioner; all embodied in Satan, the adversary: these attributes are not amiable ones, but the writer does not suggest the absolute antagonism between Jehovah and Satan, which is a fundamental dogma of modern Christianity."

In later Judaism the concept of Satan is strongly colored by Persian dualism, and it has been supposed that Asmodeus of the Book of Tobit is the same as Aeshara Daewa of the ancient Persians. Both "Satan" and "Satans" are mentioned in the Book of Enoch; in Ecclesiasticus, Satan is identified with the serpent of Genesis; and in the Book of the Secrets of Enoch his revolt against God and expulsion from heaven are described. In the Jewish Targinn, Samael, highest of the angels, merges with Satan into a single personality.

Satan in the Christian New Testament clearly builds on these later Jewish forms. In Matthew he is alluded to as the "Prince of Demons," and in Ephesians he is spoken of as ruling over a world of evil beings who dwell in the lower heavens. Thus he is prince of the powers of the air. In Revelation the war in heaven between God and Satan is described, and Satan's imprisonment is foreshadowed after the overthrow of the Beast and the kings of the earth; he will be chained in the bottomless pit for 1,000 years (Rev. 20). After another period of freedom he will be cast into the lake of brimstone forever.

The orthodox doctrine of Satan developed over a number of centuries. Satan as an independent topic of theological inquiry was not prominent. Christ was seen as gaining the victory over Satan and his kingdom, and only in the early Middle Ages did theologians turn their attention to a consideration of Satan's continuing influence in the world. Over the centuries a complete picture of Satan and his cohorts would grow, and with his emergence would come a new appreciation of the devil's continued active opposition to the church.

A major step in the definition of Satan occurred in the late fifteenth century with the new definition of witchcraft— previously understood as a surviving remnant of paganism—as Satanism, (i.e., devil worship). During the three centuries of the great witch-hunts, the devil was assigned a new and significant role as the supernatural cause of evil in the mundane world. That belief was not disturbed by the Reformation of the sixteenth century, and the Protestants shared Roman Catholic ideas about the devil and his demonic assistants. These beliefs were assailed in seventeenth-and eighteenth-century critiques of the anti-witchcraft crusades and in the post-Enlightenment theologies of the nineteenth century. Supernatural explanations of evil gave way to more natural interpretations.

Modern Belief in Satan

Of course, belief in the existence and power of Satan never disappeared, and in the 1960s various forces converged to produce a revival of belief in the devil. In the 1960s conservative Protestantism, which had been pushed out of the power centers of the major denominations in the 1930s, experienced a resurgence. At the same time, Western culture was undergoing a quantum leap in religious pluralism. New religions appeared in significant numbers, among them a new nature-oriented religion that took the name witchcraft.

In 1966 Anton LaVey announced the formation of the Church of Satan. Though he preached a very sanitized and secularized form of Satanism, and he never had more than a few thousand followers, the very existence of public Satanists provided a prominent symbol used by conservative Christians to argue for the existence of supernatural evil.

The 1970s became a decade of popular attention to issues of supernatural evil and the work of the devil. Several movies, including Rosemary's Baby (1968), The Exorcist (1973), and The Omen (1976) helped define an era in which public discourse on Satan and Satanism reached a new peak, and numerous books on Satan, demonic possession, exorcism, and devil worship were published. The fashionable interest in Satan faded, only to breed a pop-culture interest in demonic creatures such as vampires, werewolves, witches, poltergeists, and gremlins. Interest in supernatural forces and beings lasted throughout the remainder of the twentieth century, but during the 1990s angels and positive light forces were vogue in western culture. The devil continues to hold the modern imagination, however, and belief in the existence of Satan continues in the general public. In reality, exorcism is still practiced in both conservative Roman Catholic circles and Pentecostal Protestant churches.

Sources:

Ashton, John. The Devil in Britain and America. London, 1896. Reprint, Detroit: Gale Research, 1974.

Baskin, Wade. Dictionary of Satanism. New York: Philosophical Library, 1972.

Carus, Paul. History of the Devil and the Idea of Evil. LaSalle, Ill.: Open Court Publishing, 1974. Reprint, Bell Publishing, 1974.

Kelly, Henry Ansgar. The Devil, Demonology, and Witchcraft: The Development of Christian Beliefs in Evil Spirits. Garden City, N.Y.: Doubleday, 1968.

Lyons, Arthur. Satan Wants You: The Cult of Devil Worship. New York: Dodd, Mead, 1970. London: Hart-Davis, 1971.

Michelet, Jules. The Sorceress. London, 1905. Reprinted as Satanism and Witchcraft: A Study in Medieval Superstition. New York: Dell, 1971. Reprint, New York: Citadel Press, 1973.

Morgan, Genevieve and Tom Morgan. The Devil. San Francisco: Chronicle Books, 1996.

Nauman, St. Elmo, Jr., ed. Exorcism Through the Ages. New York: Philosophical Library, 1974.

Olson, Alan M., ed. Disguises of the Demonic: Contemporary Perspectives on the Power of Evil. New York: Association Press, 1975.

Philpott, Kent. Manual of Demonology and the Occult. Grand Rapids, Mich.: Zondervan, 1973.

Remy, Nicolas. Demonolatry. 1595. Reprint, New Hyde Park, N.Y.: University Books, 1974.

Rhodes, H. T. F. The Satanic Mass. New York: Citadel, 1955. Reprint, London, 1973.

Robbins, Rossell Hope. The Encyclopedia of Witchcraft and Demonology. New York: Crown Publishers, 1959.

Rudwin, Maximilian J. The Devil in Legend and Literature. LaSalle, Ill.: Open Court Publishing, 1973.

Russell, Jeffrey Burton. The Devil: Perceptions of Evil from Antiquity to Primitive Christianity. Ithaca, N.Y.: Cornell University Press, 1977.

——. Lucifer: The Devil in the Middle Ages. Ithaca, N.Y.: Cornell University Press, 1984.

——. Satan: The Early Christian Tradition. Ithaca, N.Y.: Cornell University Press, 1981.

Thompson, Richard Lowe. The History of the Devil. New York: Harcourt, Brace, 1929.

Wall, J. Charles. Devils. London, 1904. Reprint, Detroit: Singing Tree Press, 1968.

Woods, William H. History of the Devil. London, 1973, New York: G. P. Putnam's Sons, 1974.

IN BRIEF: n. - A word used in exclamations of confusion; One of the evil spirits of traditional Jewish and Christian belief; A cruel wicked and inhuman person.

Many children wear devil costumes for Halloween.

Quotes:

"Satan always finds some mischief for idle hands to do." - Isaac Watts

"You must have the devil in you to succeed in the arts." - Voltaire

"Whenever science makes a discovery, the devil grabs it while the angels are debating the best way to use it." - Alan Valentine

"The devil is a better theologian than any of us and is a devil still." - A. W. Tozer

"The devil doesn't know how to sing, only how to howl." - Francis Thompson

"The devil has the power to assume a pleasing shape." - William Shakespeare

See more famous quotes about Devil

This entry is from Wikipedia, the leading user-contributed encyclopedia. It may not have been reviewed by professional editors (see full disclaimer)

Dansk (Danish)
n. - djævel, satan, fanden, fandens karl, fyr, satans besværlig ting, skribent på linjebetaling, juristvolontør
v. tr. - tilberede med stærk krydring, plage, være på nakken af

idioms:

• a devil of    fandens til
• better the devil you know    man ved hvad man har
• between the devil and the deep blue sea    som en lus mellem to negle
• devil's advocate    djævelens advokat
• devil's food cake    fed chokoladekage
• go to the devil    gå fanden i vold
• have the devil's own job    have et fandens job, have et værre mas
• like the devil    som bare fanden
• the devil take the hindmost    redde sig hvo der kan
• What the devil    hvad fanden

Nederlands (Dutch)
Duivel, satan, kwade geest, man/jongen, zandstorm als je van de duivel spreekt

Français (French)
n. - diable, démon, manie, du diable, de tous les diables, apprenti imprimeur, nègre (d'un écrivain), (Jur) avocat stagiaire
v. tr. - (Culin) faire griller au poivre et à la moutarde (des rognons), (US) harceler (verbalement) (fam)

idioms:

• a devil of a    un diable de
• be a devil!    laisse toi tenter
• better the devil you know    un homme averti en vaut deux (Prov), mieux vaut un danger que l'on connaît (qu'un danger que l'on ne connaît pas)
• between the devil and the deep blue sea    être pris entre le marteau et l'enclume, entre Charybde et Scylla (Prov)
• devil's advocate    (se faire) l'avocat du diable
• devil's food cake    gâteau au chocolat
• go to the devil    va te faire foutre
• have the devil's own job    avoir un mal de tous les chiens à faire qch
• like the devil    comme le diable, comme un fou
• the devil take the hindmost    sauve qui peut
• What the devil    que diable

Deutsch (German)
n. - Teufel
v. - mit scharfen Gewürzen kochen, plagen

idioms:

• a devil of a    verteufelt + Adj.
• be a devil!    sei kein Frosch!
• better the devil you know    lieber das bekannte Übel
• between the devil and the deep blue sea    (ugs.) in einer Zwickmühle
• devil's advocate    Teufelsanwalt, Widerspruchsgeist
• devil's food cake    Schokoladentorte
• go to the devil    zum Teufel gehen (salopp), sich zum Teufel scheren (salopp)
• have the devil's own job    es sehr schwer haben
• like the devil    wie der Teufel
• the devil take the hindmost    rette sich, wer kann
• What the devil    was zum Teufel

Ελληνική (Greek)
n. - (θρησκ.) διάβολος, σατανάς, βοηθός, κακομοίρης, φουκαράς, κακοπληρωμένος δημοσιογράφος ή υπάλληλος
int. - διάβολε!
v. - ψήνω στα κάρβουνα με δυνατά καρυκεύματα, εργάζομαι υπό συνθήκες εκμετάλλευσης, μοχθώ, (ΗΠΑ) βασανίζω, ταλανίζω

idioms:

• a devil of    διαβολεμένος, εξαιρετικά πολύ
• better the devil you know    καλύτερα αντιμετωπίζεις τον εχθρό που γνωρίζεις
• between the devil and the deep blue sea    μεταξύ Σκύλλας και Χάρυβδης, μπρος γκρεμός και πίσω ρέμα!
• devil's advocate    συνήγορος του διαβόλου
• devil's food cake    (μαγειρ.) κέικ σοκολάτας με ξινόγαλο
• go to the devil    (καθομ.) πάω/πηγαίνω κατά διαβόλου
• have the devil's own job    έχω δύσκολη δουλειά
• like the devil    δαιμονισμένα, σαν τρελός
• the devil take the hindmost    όποιος πρόλαβε τον Κύριο είδε!
• What the devil    τι στην ευχή;

Italiano (Italian)
diavolo

idioms:

• a devil of    tremendo
• better the devil you know    mai lasciare il certo per l'incerto
• between the devil and the deep blue sea    fra l'incudine e il martello
• devil's advocate    avvocato del diavolo
• devil's food cake    torta di cioccolata
• have the devil's own job    avere un sacco di grane
• like the devil    con molta energia
• sell one's soul to the devil    vender l'anima al diavolo
• speak/talk of the devil    lupus in fabula, parli del diavolo e ne spuntano le corna
• the devil take the hindmost    crepi l'ultimo
• What the devil    che accidenti

Português (Portuguese)
n. - diabo (m)
int. - Diacho!
v. - atormentar

idioms:

• a devil of    um inferno!
• better the devil you know    antes o mal conhecido
• between the devil and the deep blue sea    entre a cruz e a caldeira
• devil's advocate    advogado (m) do diabo
• devil's food cake    bolo (m) de chocolate
• go to the devil    ir para brejo o (gír.)
• have the devil's own job    fazer algo que causa sofrimento aos outros
• like the devil    como o diabo (com grande esperteza)
• sell one's soul to the devil    vender a alma ao demônio
• speak/talk of the devil    falar do diabo...
• the devil take the hindmost    cada um por si
• What the devil    Que diabo!

Русский (Russian)
черт, дьявол

idioms:

• a devil of    чертовски
• better the devil you know    кабы знать где упасть
• between the devil and the deep blue sea    между двух огней
• devil's advocate    спорщик за неправильное дело
• devil's food cake    шоколадный торт
• go to the devil    К черту!
• have the devil's own job    ужасная работа
• like the devil    как сумасшедший
• sell one's soul to the devil    продать душу дьяволу
• speak/talk of the devil    легок на помине
• the devil take the hindmost    спасайся кто может
• What the devil    черт побери

Español (Spanish)
n. - diablo, demonio, cruel, infortunado, persona inteligente, aprendiz de, energía
v. tr. - asar con mucho picante, fastidiar

idioms:

• a devil of a    endemoniadamente enorme, de todos los diablos, dificilísimo, de los mil demonios
• be a devil!    ser un demonio
• better the devil you know    más vale malo conocido que bueno por conocer
• between the devil and the deep blue sea    entre la espada y la pared
• devil's advocate    abogado del diablo
• devil's food cake    torta/pastel de chocolate con crema
• go to the devil    fracasar totalmente, ser depravado, vete al diablo
• have the devil's own job    costar muchísimo trabajo
• like the devil    como el demonio
• the devil take the hindmost    el que se quede en zaga, con el diablo se las haya, ¡sálvese quien pueda!
• What the devil    ¿que demonios...?, ¿qué diablos?

Svenska (Swedish)
n. - djävul, osynlig medarbetare, hantlangare
int. - fan
v. - knoga, göra, starkt krydda och grilla

中文（简体）(Chinese (Simplified))
魔王, 魔鬼, 恶魔, 撒旦, 恶棍, 折磨, 困扰

idioms:

• a devil of    极端的...
• better the devil you know    你完蛋了
• between the devil and the deep blue sea    进退两难
• devil's advocate    唱反调的人
• devil's food cake    一种巧克力蛋糕
• go to the devil    堕落, 毁灭, 滚开
• have the devil's own job    非常辛苦的工作
• like the devil    猛烈地
• the devil take the hindmost    落后者遭殃
• What the devil    我的天, 天啊

中文（繁體）(Chinese (Traditional))
n. - 魔王, 魔鬼, 惡魔, 撒旦, 惡棍
v. tr. - 折磨, 困擾

idioms:

• a devil of    極端的...
• better the devil you know    你完蛋了
• between the devil and the deep blue sea    進退兩難
• devil's advocate    唱反調的人
• devil's food cake    一種巧克力蛋糕
• go to the devil    墮落, 毀滅, 滾開
• have the devil's own job    非常辛苦的工作
• like the devil    猛烈地
• the devil take the hindmost    落後者遭殃
• What the devil    我的天, 天啊

한국어 (Korean)
n. - 사탄, 사신, 분신, 정력가, 이용당하는 사람
v. tr. - 학대하다, (절단기로) 자르다, (고기 등을) 후추를 많이 뿌려 굽다

idioms:

• a devil of    굉장한
• go to the devil    몰락하다, 꺼져 버려라
• have the devil's own job    ~을 하기에 어렵다
• like the devil    열렬히
• the devil take the hindmost    먼저 온 사람이 제일이다
• What the devil    도대체 ~냐?

日本語 (Japanese)
n. - 悪魔, 悪魔のような人, 権化, やつ, 精力家, 畜生, まさか, 決して…でない, デビル
v. - いじめる, 辛く料理する

idioms:

• a devil of    ひどいものすごい
• devil's advocate    列聖調査審問検事, あまのじゃく
• go to the devil    破滅する, 消えうせろ
• like the devil    猛烈に
• printer's devil    印刷所の見習い工
• speak/talk of the devil    噂をすれば
• the devil take the hindmost    遅れたものは放っておく

العربيه (Arabic)
‏(الاسم) إبليس, الشيطان, شخص شرير أو وحشي (فعل) يطبخ شئ في مرق سميك ملي بالبهارات, يغايظ, يضايق‏

עברית (Hebrew)
n. - ‮שטן, שד, נער-שליח, אומלל, ממזר, אדם רע, אדם פיקח או נמרץ‬
v. tr. - ‮טיגן (עם תבלינים), הציק, עינה‬

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Dirt Devil	tasmanian devil
dirt devil	Dirt Devil Ce 7900