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Dignāga

 

(c.480-540)

A south Indian monk and scholar who was an indirect student of Vasubandhu. He combined aspects of Yogācāra and Sautrāntika theories of perception with his own innovative logical methodology (pramāṇa). Based in Orissa, he wrote a number of important works on Abhidharma and pramāṇa, including his highly influential Pramāṇa-samuccaya. This combines many of his earlier insights into a complete system of epistemology. The work deals with the problems of sense-perception and its role in knowledge, the reliability of knowledge, and the relationship between sensations, images, concepts, and the external world. After Dignāga the lineage continued through his pupil Īśvarasena to the great Dharmakīrti in the 7th century.

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Dignāga (Tibetan: ཕྲོགས་ཀྱི་གླང་པོ་ phrogs kyi glang po) (c 480-540 CE) was an Indian scholar and one of the Buddhist founders of Indian logic.

He was born into a Brahmin family in Simhavakta near Kanchi (Kanchipuram), and very little is known of his early years, except that he took as his spiritual preceptor Nagadatta of the Vatsiputriya school. This branch of Buddhist thought defended the view that there exists a kind of real personality independent of the elements or aggregates composing it.

Among Dignaga's works there is Hetucakra (The wheel of reason), considered his first work on formal logic, advancing a new form of deductive reasoning. It may be regarded as a bridge between the older doctrine of trairūpya and Dignaga's own later theory of vyāpti which is a concept related to the Western notion of implication.

Other works include The Treatise on the Objects of Cognition (Ālambana-parīkṣā), The Treatise on Systems of Cognition (Pramāṇa-samuccaya), and The Treatise on the Correct Principles of Logic (*Nyāya-mukha), produced in an effort to establish what were the valid sources of knowledge.

References

  • Frauwallner, Erich, Dignāga, sein Werk und seine Entwicklung. (Wiener Zeitschrift für die Kunde Süd- und Ostasiens 2:83-164, 1959)
  • Hattori Masaaki, Dignāga, On Perception, being the Pratyakṣapariccheda of Dignāga's Pramāṇasamuccaya from the Sanskrit fragments and the Tibetan Versions (Cambridge, Mass.: Harvard University Press, 1968)
  • Hayes, Richard, Dignāga on the Interpretation of Signs (Dordrecht: Reidel Publishing Company, 1982)
  • Katsura Shoryu, Dignāga and Dharmakīrti on apoha in E. Steinkellner ed., Studies in the Buddhist Epistemological Tradition (Vienna, Österreichische Akademie der Wissenschaften, 1991), pp. 129-146
  • Sastri, N. Aiyaswami, Diṅnāga's Ālambanaparīkṣā and Vṛtti. Restored with the commentary of Dharmapāla into Sanskrit from the Tibetan and Chinese versions and edited with English translations and notes with extracts from Vinītadeva's commentary. (Madras: The Adyar Library. 1942)

See also

External references



 
 
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pramāṇa-vāda
Dharmakīrti
Dharmapāla

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Buddhism Dictionary. A Dictionary of Buddhism. Copyright © 2003, 2004 by Oxford University Press. All rights reserved.  Read more
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