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In John's Gospel, Jesus told "the disciple whom Jesus loved" to care for his mother, Mary, and told his mother, this is your son. We do not know who "the disciple whom Jesus loved" was, but a tradition beginning in the second century is that this was John. This instruction is missing from the synoptic gospels, where the disciple was not present at the crucifixion.

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In John's Gospel, Jesus told "the disciple whom Jesus loved" to care for his mother, Mary, and told his mother, this is your son. We do not know who "the disciple whom Jesus loved" was, but a tradition beginning in the second century is that this was John. This instruction is missing from the synoptic gospels, where the disciple was not present at the crucifixion.

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According to the Holy Bible, the disciple whom Jesus specially loved, was John, but He chose them all - even Judas!

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This refers to John (later writer of the Gospel of John), who was the youngest disciple.

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John's Gospel talks of a 'disciple whom Jesus loved' but does not identify that disciple. The second-century Church Fathers noticed that whenever the book talks about the disciple, it does not mention John and, on this evidence alone, decided that this disciple must therefore be John. Like all the New Testament Gospels, John's Gospel was written anonymously, but the Church Fathers came to the conclusion that the author must be the 'disciple whom Jesus loved' and, since they had decided this disciple to be John, the Gospel author was the disciple John.

The second century reasoning was merely conjecture and is not accepted by modern biblical scholars. If the 'disciple whom Jesus loved' was closest to Jesus, we still do not know who that disciple was.

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In the fourth gospel, this was the "disciple whom Jesus loved". We do not know who the "disciple whom Jesus loved" was meant to be. Irenaeus identified him as being John, a view that is still held by conservative Christians today, and drew the conclusion that John was the author of this gospel, which had previously been anonymous. This was speculation and, today, most scholars doubt that the author really was John.

A consistent theme of John's Gospel is that Peter was always compared unfavourably with the "disciple whom Jesus loved". It seems likely that the real author of John was troubled by the reverence given to Peter, and wanted to portray him as no more than a disciple, so as to get the focus back on Jesus. He did not want to create another personality cult in place of that of Peter. By choosing an anonymous disciple, he ensured that this disciple coud not be worshipped. By calling him the "disciple whom Jesus loved" he made it clear that there was a disciple much greater than Peter, without appearing to disparage Peter. The scene in John 13:23 serves to emphasise the affection that Jesus felt for this disciple. So, the "disciple whom Jesus loved" is likely to have been no more than a literary invention.

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