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Djwal Khul

 
Wikipedia: Djwal Khul

Djwal Khul (variously spelled 'Djwhal Khul', 'Djwal Kul', or simply 'DK'), is supposed by some Theosophists and others to be a Tibetan Master in the tradition of ancient esoteric spirituality. The texts describe him as a member of the 'Spiritual Hierarchy', or 'Brotherhood', of Mahatmas, one of the Masters of the Ancient Wisdom, defined as the spiritual guides of mankind and teachers ancient cosmological, metaphysical, and esoteric principles that form the origin of all the world's great philosophies, mythologies and spiritual traditions.[1] According to Theosophical writings, Djwal Khul is said to work on furthering the spiritual evolution of our planet, using highly developed powers of meditation known as siddhis.

Contents

In Theosophy and the writings of Alice Bailey

Theosophy


Category:Theosophy
Founders of the T. S.

Helena Blavatsky · Henry Steel Olcott
William Quan Judge

Theosophists

Alfred Percy Sinnett
Abner Doubleday · Geoffrey Hodson
Archibald Keightley · C.W. Leadbeater
Annie Besant
Katherine Tingley · Ernest Wood

Philosophical concepts

Category:Theosophical philosophical concepts
Seven Rays

Organisations

Theosophical Society
TS Adyar · TS Pasadena
TS Point Loma-Covina ·TSA Hargrove
United Lodge of Theosophists

Theosophical texts

Isis Unveiled · The Key to Theosophy
Mahatma Letters · The Secret Doctrine
The Voice of the Silence
More...

Theosophical Masters

Sanat Kumara · Maitreya
Djwal Khul · Morya
Kuthumi · Paul the Venetian
Serapis Bey · Master Hilarion
Master Jesus · Master Rakoczi

Related topics

Agni Yoga · Anthroposophy
Esotericism · Jiddu Krishnamurti
Neo-Theosophy
Liberal Catholic Church
Living Ethics
Alice A. Bailey
Ascended Master Teachings
Benjamin Creme


Djwal Khul's name first appeared in the work of Madame Blavatsky, a co-founder of the Theosophical Society. He is falsely attributed to helping write the Secret Doctrine, published in 1888, which was primarily written by Koot Hoomi and Morya, according to Blavatsky, Koot Hoomi and Morya within the Mahatman letters.

The writings state that he also lives an outwardly normal life among ordinary human beings.[2] Theosophical texts state that the Mahatmas, members of the esoteric Brotherhood, were considered to have provided "hidden" guidance for the founding of the Theosophical Society in 1875. The texts state that Djwal Kul was also known by the name Gai Ben-Jamin in his youth, before he became a "Master", as he was later called. In some writings, his name was omitted and he was referred to by the abbreviation "Master D. K." or the appellation "The Tibetan".[1][2][3][4]

In 1919, the cook at the American Theosophical headquarters café, Alice A. Bailey (1880-1949), began writing books she described as being telepathically dictated to her by a "Master of the Wisdom" she referred to as "The Tibetan."[5] (later associated with the initials D.K., and eventually the name "Djwal Khul", also spelled by her as 'Djwhal Khul'). Bailey stated that after initial resistance, she was eventually persuaded to write down the communications from this source. She wrote for 30 years, from 1919 to 1949.[6]

Bailey wrote that Djwal Khul's intention was the revelation of esoteric truth in our time. She believed her work was done on behalf of the "Hierarchy" of advanced beings, that she stated included Djwal Khul, would help prepare the way for the "Reappearance of the Christ", and would be the second in a series of three revelations meant to usher in the New Age, she referred to as the "Age of Aquarius".

In a preface included in many of Bailey's books, Djwal Khul, in the dictations described by Bailey, refers to himself as an abbot of a Tibetan monastery and the spiritual preceptor of a large group of Lamas. She wrote that he lived in Northern India, near the borders of Tibet. Other than that the books do not include personal details about Djwal Khul, and the dictated content focuses on his esoteric teachings. Of the minimal personal details, Bailey writes that Djwhal Khul considers himself a "Master" and an advanced disciple in the spiritual, non-physical, Ashram of the Master Koot Hoomi, who is considered by Theosophists and other followers of Alice Bailey's teachings to be another member of the same "Hierarchy" of advanced beings.

C.W. Leadbeater claimed that he saw Djwal Khul teleport into a room in which he and Madame Blavatsky were sitting.[7]

In other New Age movements

Bailey's work and her books she described as "co-authored" with Djwal Khul were published and publicized by the Arcane School and the Lucis Trust, organizations she set up with her husband, Foster Bailey. Over time, Djwal Khul appeared in the writings about Ascended Masters (a phrase not used by Bailey) of various New Age organizations and Ascended Master Teachings; one example is Elizabeth Clare Prophet, who stated that she has channeled Djwal Khul as well as the other Mahatma's, Koot Hoomi and the Master El Moyra, resulting in dozens of volumes of transcriptions.[8] Like Bailey, the leaders of these groups described themselves as having direct contact with him and other "Masters of Wisdom", and to be working as their disciples on the physical plane. Djwhal Khul generally appears as a modest figure in the 'pantheon' of groups not directly connected with the Arcane School. Within the Arcane School, he is treated as a teacher and not an object of devotion, according to his request as stated in the writings by Bailey.

Previous incarnation

According to Elizabeth Clare Prophet, one of Djwal Khul’s previous incarnations was as Caspar, one of the Three Wise Men (the one who gave gold to Jesus).[9]

Function in the spiritual hierarchy

It is believed by those adherent to the Alice A. Bailey, Ascended Master, and Benjamin Creme teachings that Djwal Khul coordinates the activities of the seven masters of the Seven Rays to advance the Plan of the Masters and is the communications director of the Ascended Masters, because he is the one from whom Alice A. Bailey said she channeled most of her books.[citation needed]

Criticism

The teachings of Djwal Khul, as conveyed through Bailey's many books in his name, stirred controversy with various statements about nationalism, race relations, American isolationism, Soviet totalitarianism, fascism, Nazism, and Zionism. The books include content critical of people of African descent, the Jewish people, and the religions of Judaism and orthodox Christianity. Some authors have described elements of these writings as racist, and antisemitic. [10] [11] [12]

Skeptical view

The scholar K. Paul Johnson maintains that the "Masters" that Madame Blavatsky wrote about and produced letters from were actually idealizations of people who were her mentors. Johnson asserts that the Djwal Khul was actually Dayal Singh Majithia, a member of the Singh Saba, an Indian independence movement organization and Sikh reform movement.[13]

Also see the article “Talking to the Dead and Other Amusements” by Paul Zweig New York Times October 5, 1980, which maintains that Madame Blavatsky's revelations were fraudulent.

See also

References

  1. ^ a b Neff, Mary K. (2003). Brothers of Madame Blavatsky. Kessinger Publishing. pp. 31, 46–47. ISBN 0766157822. 
  2. ^ a b Guenon, Rene (2004). Theosophy: History of a Pseudo-Religion. Sophia Perennis. pp. 41–42. ISBN 0900588802. 
  3. ^ Mackay, Alex, The History of Tibet. Routledge University Press, 2003, p. 714
  4. ^ Bailey, Alice A. Esoteric Healing, Lucis Trust. 1951. p 714)
  5. ^ Bailey, Alice A. The Unfinished Autobiography. Lucis Trust. 1951. pp 162-163
  6. ^ Bailey, Alice A. The Unfinished Autobiography. Lucis Trust. 1951. From the Preface by Foster Bailey, p 1
  7. ^ Leadbeater, C.W. The Masters and the Path Adyar, Madras, India: 1925 Theosophical Publishing House Pages 8-9
  8. ^ Klimo, Jon (1998). Channeling: Investigations on Receiving Information from Paranormal Sources. North Atlantic Books isbn= 1556432488. p. 54. 
  9. ^ Prophet, Mark L. and Elizabeth Clare Lords of the Seven Rays Livingston, Montana, U.S.A.:1986 - Summit University Press - Page 33
  10. ^ Penn, Lee (2004). False Dawn: The United Religions Initiative, Globalism, and the Quest for a One World Religion. Sophia Perennis. pp. 267–268,273,299. ISBN 159731000X. 
  11. ^ Miller, Elliott (1989). A Crash Course on the New Age Movement: Describing and Evaluating a Growing Movement. Baker Book House. p. 197. ISBN 0801062489. 
  12. ^ Shnirelman, Victor A. Russian Neo-pagan Myths and Antisemitism in Acta no. 13, Analysis of Current Trends in Antisemitism. The Vidal Sassoon International Center for the Study of Antisemitism at the Hebrew University of Jerusalem. 1998. Retrieved 2007-08-22
  13. ^ Johnson, Paul K. Initiates of Theosophical Masters Albany, New York:1995 State University of New York Press Page 49

Further reading

  • Campbell, Bruce F. A History of the Theosophical Movement Berkeley:1980 University of California Press
  • Godwin, Joscelyn The Theosophical Enlightenment Albany, New York: 1994 State University of New York Press
  • Johnson, K. Paul The Masters Revealed: Madam Blavatsky and Myth of the Great White Brotherhood Albany, New York: 1994 State University of New York Press
  • Melton, J. Gordon Encyclopedia of American Religions 5th Edition New York:1996 Gale Research ISBN 0-8103-7714-4 ISSN 1066-1212 Chapter 18--"The Ancient Wisdom Family of Religions" Pages 151-158; see chart on page 154 listing Masters of the Ancient Wisdom; Also see Section 18, Pages 717-757 Descriptions of various Ancient Wisdom religious organizations.

External links

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