Doctrine and Covenants
The Doctrine and Covenants (sometimes abbreviated and cited as D&C) is a part of the
open scriptural canon of several denominations of the Latter Day Saint
movement. Originally published in 1835 as Doctrine and Covenants of the Church of the Latter Day Saints: Carefully
Selected from the Revelations of God, editions of the book continue to be printed mainly by The Church of Jesus Christ of Latter-day Saints (LDS Church) and the
Community of Christ (formerly the Reorganized Church of Jesus Christ of Latter Day
Saints).
The book originally contained two parts: a sequence of lectures setting forth basic church doctrine, followed by a compilation of important revelations, or "covenants" of the church: thus the name Doctrine and Covenants. The controversial "doctrine" portion of the book, however, has been removed by both the LDS Church and the Community of Christ. The remaining portion of the book contains many revelations on numerous topics, most of which were dictated by the movement's founder Joseph Smith, Jr., supplemented by materials periodically added by each denomination.
History
The Doctrine and Covenants was first published in 1835 as a later version of the Book of Commandments, which had been partially printed in 1833. This earlier book contained 65 early revelations to church leaders including Joseph Smith, Jr. and Oliver Cowdery. Before many copies of the book could be printed, however, the printing press and most of the printed copies were destroyed by a mob in Missouri.
On September 24, 1834 a committee was appointed by the general assembly of the church to organize a new volume containing the most significant Latter Day Saint revelations. This committee of Presiding Elders, consisting of Joseph Smith, Jr., Oliver Cowdery, Sidney Rigdon, and Frederick G. Williams, began to review and revise numerous revelations for inclusion in the new work. The committee eventually organized the book into two parts: a "Doctrine" part followed by a "Covenants" part.
The "Doctrine" part of the book consisted of a theological course now called the Lectures on Faith. The Lectures were a series of doctrinal courses used in the School of the Prophets which had recently been completed in Kirtland, Ohio. According to the committee, these Lectures were included in the compilation "in consequence of their embracing the important doctrine of salvation."[1]
The "Covenants" part of the book, labeled "Covenants and Commandments of the Lord, to his servants of the church of the Latter Day Saints", contained a total of 103 revelations on church governance. These 103 revelations were said to "contain items or principles for the regulation of the church, as taken from the revelations which have been given since its organization, as well as from former ones."[2] Each of the 103 revelations was assigned a "section number"; however, section 66 was used twice. Thus, the sections of the original work numbered only to 102.
On February 17, 1835, after the committee had selected the book's contents, the committee wrote that the resulting work represents "our belief, and when we say this, humbly trust, the faith and principles of this society as a body."[3]
The book was first introduced to the church body in a general conference on August 17, 1835. Joseph Smith, Jr. and Frederick G. Williams, two of the Presiding Elders on the committee, were absent, but Oliver Cowdery and Sidney Rigdon were present. The church membership at the time had not yet seen the Doctrine and Covenants manuscript as it had been compiled and revised solely by the committee; however, various church members who were familiar with the work "bore record" of the book's truth. At the end of the conference, the church "by a unanimous vote" agreed to accept the compilation as "the doctrine and covenants of their faith" and to make arrangements for its printing.[4]
In 1835, the book was printed and published under the title Doctrine and Covenants of the Church of the Latter Day Saints: Carefully Selected from the Revelations of God.
The Church of Jesus Christ of Latter-day Saints editions
In The Church of Jesus Christ of Latter-day Saints (LDS Church), The Doctrine and Covenants of The Church of Jesus Christ of Latter-day Saints stands alongside the Bible, the Book of Mormon, and The Pearl of Great Price as holy scripture. Together they are referred to as the "Standard Works." The LDS Church's version of the Doctrine and Covenants is officially described by the church as "containing revelations given to Joseph Smith, the Prophet, with some additions by his successors in the Presidency of the Church."[5]
Sections added to LDS edition
The 138 Sections in LDS Church's Doctrine and Covenants break down as follows:
- Sections 1–134, 137 — From the presidency of Joseph Smith, Jr. (1828–1844)
- Sections 135–136 — During the administration of the Twelve (1844–1847)
- Official Declaration 1 — From the presidency of Wilford Woodruff (1889–1898)
- Section 138 — From the presidency of Joseph F. Smith (1901–1918)
- Official Declaration 2 — From the presidency of Spencer W. Kimball (1973–1985)
The following sections are not revelations, but letters, reports, statements, and so forth: 102, 123, 127 - 131, 134 & 135
The 1844 LDS edition added eight sections not included in the 1835 edition. In the current edition, these added sections are numbered 103, 105, 112, 119, 124, 127, 128, and 135.
In 1876, a new edition renumbered most of the sections in a roughly chronological order instead of the earlier topical order, and included twenty-six revelations not included in previous editions, now numbered as Sections 2, 13, 77, 85, 87, 108-11, 113-18, 120-23, 125, 126, 129-32, and 136. Previous editions had been divided into verses, however, the early versifications generally followed the paragraph structure of the original text. It was with the 1876 edition that the currently used versification was first employed.
During the 1880s, five foreign editions contained two revelations to John Taylor that were received in 1882 and 1883; these revelations "set in order" the priesthood, gave more clarification about the roles of priesthood offices—especially the Seventy—and required Priesthood leaders to live plural marriage in order to qualify to hold their church positions. Probably due to the LDS Church's change in attitude to polygamy in 1890, these sections were not included in future English editions of the Doctrine and Covenants.
In 1930, a small volume edited by Apostle James E. Talmage titled Latter-day Revelations was published, which was a highly edited selective version of the Doctrine and Covenants. Some believe it was intended to replace the Doctrine and Covenants, but that due to the controversy that arose this plan was dropped.[citation needed] Interestingly, Talmage's work did not contain the section on plural marriage[6] at all.
Sections 137 and 138 were added to the LDS Church's 1981 edition of the Doctine and Covenants, which is the edition currently in use by the church. These were accounts of two visions, one from Joseph Smith and the other from his nephew, Joseph F. Smith in 1918. No new revelatory sections have been added since 1981.
The LDS Church's 1981 edition also contains two "Official Declarations" at the book's conclusion, the first renouncing polygamy in 1890, and the second in 1978 announcing the opening of priesthood ordination to all worthy male members including previously restricted members of African descent. These two "Official Declarations" are not revelations, but they serve as the formal announcements that a revelation was received. In neither case is the entire revelation included in the Doctrine and Covenants, and it is possible that these two revelations were not of the nature of a writable piece of text. The text of Official Declaration—1 has been included in every LDS Church printing of the Doctrine and Covenants since 1908.
Portions removed from the LDS edition
In 1921, the LDS Church removed the Lectures on Faith portion of the book, with an explanation that the Lectures "were never presented to nor accepted by the Church as being otherwise than theological lectures or lessons".[7] The Lectures contain theology concerning the Godhead and emphasize the importance of faith and works.
Until 1981, editions of the book used code names for certain people and places in those sections that dealt with the United Order. The 1981 LDS edition replaced these with the real names, relegating the code names to footnotes. The Community of Christ edition still uses the code names. See List of code names in the Doctrine and Covenants.
Community of Christ editions
Officials of Community of Christ (formerly known as the Reorganized Church of Jesus Christ of Latter Day Saints) first published an edition of The Doctrine and Covenants in 1864, based on the previous 1844 edition. A General Conference of the church in 1878 approved a resolution that declared that the revelations of the Prophet-President Joseph Smith III had equal standing to those previously included in the work. Since that time, the church has continually added sections to its edition of The Doctrine and Covenants, containing the revelations of succeeding Prophet-Presidents. (The numbers of the sections and versification differ from the edition published by The Church of Jesus Christ of Latter-day Saints and both modern editions differ from the original 1835 edition numeration).
Sections added to Community of Christ edition
The 165 Sections of the Community of Christ's Doctrine and Covenants break down as follows:
- Sections 1–113 (includes 108A) — From the presidency of Joseph Smith, Jr. (1828–1844)
- Sections 114–131 — From the presidency of Joseph Smith III (1860–1914)
- Sections 132–138 — From the presidency of Frederick M. Smith (1914–1946)
- Sections 139–144 — From the presidency of Israel A. Smith (1946–1958)
- Sections 145–152 (includes 149A) — From the presidency of W. Wallace Smith (1958–1978)
- Sections 153–160 — From the presidency of Wallace B. Smith (1978–1996)
- Sections 161–162 — From the presidency of W. Grant McMurray (1996–2004)
- Section 163 — From the presidency of Stephen M. Veazey (2005- )
The following sections are not revelations, but letters, reports, statements, and so forth: 99, 108A, 109 - 113, 123.
Portions removed from the Community of Christ edition
Community of Christ removed the Lectures on Faith ("Doctrine" portion of the work) in 1897. The 1970 World Conference concluded that several sections that had been added between the 1835 and 1844 editions—mainly dealing with the subjects of temple worship and baptism for the dead—had been published without proper approval of a church conference. The World Conference removed Sections 107, 109, 110, 113 and 123 to a historical appendix (which also included documents that were never published as sections). Of these, only Section 107 was a revelation. The World Conference of 1990 subsequently removed the appendix from the Doctrine and Covenants. Section 108A has also been removed.
Doctrinal Developments in the Community of Christ Edition
The ongoing additions to the Community of Christ edition provide an excellent record of the leadership changes and doctrinal developments within the denomination. When W. Grant McMurray became Prophet-President, he declared that instruction specific to leadership changes would no longer be included, so that the focus of the work could be more doctrinal in nature, and less administrative. The record of these leadership changes are still maintained in the form of published letters of counsel. President Stephen M. Veazey has conformed to this pattern. Although these letters are not formally published in the Doctrine and Covenants, they are still deemed to be inspired, and are dealt with in the same manner that revelations are (i.e., they must be deliberated and approved by the voting members of a World Conference).
The most controversial modern revelation contained in the Community of Christ version is Section 156, added in 1984, which called for construction of the Independence Temple and the ordination of women to the priesthood, among other changes. While some of the prose in the new revelations seems designed to guide the denomination on matters of church governance and doctrine, others are seen as inspirational. One such example can be cited from Section 161, presented as counsel to the church by W. Grant McMurray in 1996: "Become a people of the Temple—those who see violence but proclaim peace, who feel conflict yet extend the hand of reconciliation, who encounter broken spirits and find pathways for healing."
Editions used by other denominations
The Church of Jesus Christ of Latter Day Saints (Strangite) uses the 1846 edition that was published in Nauvoo, Illinois; this version is virtually identical to the 1844 edition. Most recently a facsimile reprint was produced for the church at Voree, Wisconsin by Richard Drew in 1993.
The Church of Christ (Temple Lot) contends that the thousands of changes made to the original revelations as published in the Book of Commandments (including the change of the church's name) are not doctrinal and result from Joseph Smith's fall from his original calling. As a result, the Church of Christ (Temple Lot) prefers to use reprints of the Book of Commandments text.
The Restoration Branches generally use the older RLDS Doctrine and Covenants, typically sections 1-144.
Chart comparison of editions
The following chart compares the current editions of the Doctrine and Covenants used by The Church of Jesus Christ of Latter-day Saints (LDS ed.) and the Community of Christ (CofC ed.) with the 1833 Book of Commandments (BofC), the 1835 edition published in Kirtland, and the 1844 edition published in Nauvoo. Unless otherwise specified, the document is styled a "revelation" of the person delivering it.