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dowry

 
(dou') pronunciation
n., pl., -ries.
  1. Money or property brought by a bride to her husband at marriage. Also called dower.
  2. A sum of money required of a postulant at a convent.
  3. A natural endowment or gift; a talent.
  4. Archaic. See dower (sense 1).

[Middle English douerie, from Anglo-Norman douarie, from Medieval Latin dōtārium, dōārium, dōāria, dower. See dower.]


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Money, goods, or estate that a woman brings to her husband in marriage. The dowry has a long history in Europe, South Asia, Africa, and other parts of the world. Some of its basic functions are to protect the wife against ill treatment by her husband, since a dowry can be a conditional gift; to help the husband discharge the responsibilities of marriage, since the dowry makes it possible for the young man to establish a household; to provide the wife with support in case of her husband's death; and to compensate the groom's kin for their payment of bridewealth. In Europe, the dowry served to build the power and wealth of great families and played a role in the politics of grand alliance through marriage. The giving of a dowry more or less disappeared in Europe in the 19th and 20th centuries. The practice grew, however, in South Asia. In some cases, delayed or insufficient dowry made some young wives the victims of murder by their husbands or in-laws, a practice known as "bride burning" or "dowry death."

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Money and personal property that a wife brings to her husband in marriage.

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The property, both movable and immovable, brought to a Marriage by the bride. In biblical times, the custom was for the husband to pay a sum of money with which, in effect, he purchased his bride (Gen. 34:12). This payment of the mohar ("bride-price") is still to be found in the Arab world, and until recently it was also traditional among Jews of the Near East. However, the Bible also indicates circumstances in which the prospective husband must pay to get married, the relevant amount going to his future father-in-law. Thus, if a man had intercourse with an unmarried woman, he had to marry her and pay her father the bride-price involved (Ex. 22:15). From the context it would appear that the mohar was a penalty rather than a dowry payment. In other cases, the bride brought the dowry, as when Rebekah took maidservants on her journey to marry Isaac (Gen. 24:61).

By the talmudic period, it was customary for a bride to be endowed by her father, and a minimum sum was fixed. The term used for her marriage portion was nadan or nedunyah (Ta'an. 24a, BM 74b, etc.). Talmudic law mentions two distinct categories of property brought by the bride. The first, nikhsé tson barzel (mortmain, lit. "the property of iron sheep"), comprises assets or property of which the husband has full use. He may invest these assets, and any gain is his, but he must recompense his wife for any loss. Moreover, in the event of his divorcing her, the wife receives the full value of the property as calculated at the time of the wedding. The second type, nikhsé melog (lit. "property which has been plucked"), comprises assets which remain in the wife's possession throughout, the husband being entitled to the usufruct, i.e., he may enjoy all the benefits accruing. In this case, he is not responsible for the property and any losses are absorbed by the wife. Israeli law decided against following these talmudic procedures, and the husband therefore has no rights concerning his wife's property.

The custom of "dowering the bride" was prevalent in Eastern Europe until modern times, and remains almost universal in the ultra-Orthodox community. The amount set aside by the bride's parents is often used to enable their new son-in-law to continue his studies in a yeshivah (talmudical academy) for a number of years. A form of dowry known in Yiddish as kest ("keep") calls for the bride's family to be responsible for the young couple's support while the husband remains at the yeshivah. Parents of a bride who cannot afford such a dowry often make application to various charitable societies and funds specifically created to help such young couples. "Dowering the bride" (Hakhnasat Kallah) was a permanent responsibility of Jewish communities down through the ages. It was considered to be an especially meritorious good deed (mitsvah) and one of the highest precepts of Judaism (Pe'ah 1:1; Shab. 127a).


dowry (dou'), the property that a woman brings to her husband at the time of the marriage. The dowry apparently originated in the giving of a marriage gift by the family of the bridegroom to the bride and the bestowal of money upon the bride by her parents. It has been a well-established institution among the propertied classes of various lands and times, e.g., in ancient Greece and Rome, India, medieval Europe, and modern continental countries. Generally the husband has been compelled to return the dowry in case of divorce or the death of the wife when still childless. One purpose of the dowry was to provide support for the wife on the husband's death, and thus it was related remotely to the rights of dower. In civil-law countries the dowry is an important form of property. In England and the United States (except for Louisiana), the dowry system is not recognized as law.


Money and personalty which the wife brings to the husband to support the expenses of marriage; a donation to the maintenance and support of the marriage. See 22 Mo. 206, 254.

Money, property, or material goods that a bride's family gives to the bridegroom or his family at the time of the wedding. In many cultures, the dowry not only helps to cement the relationship between the bride's and groom's families but also serves to reinforce traditional family roles and gender roles.

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A dowry (also known as trousseau or tocher or, in Latin, dos) is the money, goods, or estate that a woman brings forth to the marriage.[1][2] It contrasts with bride price, which is paid to the bride's parents, and dower, which is property settled on the bride herself by the groom at the time of marriage. The same culture may simultaneously practice both dowry and bride price. Dowry is an ancient custom, and its existence may well predate records of it.

Contents

Functions

One function dowry may be to provide the husband with "seed money" or property for the establishment of a new household and to help feed and protect the family. Another to provide the wife and children some support if he were to die. Still another function may be as compensation for bride price.[3]

A dowry may also have served as a form of protection for the wife against the possibility of ill treatment by her husband and his family.[4] In other words, the dowry provides an incentive to the husband not to harm his wife.

An evolutionary psychology explanation for dowry and bride price is that bride price is common in polygynous societies which have a relative scarcity of available women. In monogamous societies where women have little personal wealth dowry is instead common since there is a relative scarcity of wealthy men who can choose from many potential women when marrying.[5]

Code of Hammurabi

Even in the oldest available records, such as the Code of Hammurabi, the dowry is described as an already-existing custom. Regulations surrounding the custom include: the wife being entitled to her dowry at her husband's death as part of her dower, her dowry being inheritable only by her own children, not by her husband's children by other women, and a woman not being entitled to a (subsequent) inheritance if her father had provided her dowry in marriage. If a woman died without sons, her husband had to refund the dowry but could deduct the value of the bride price; the dowry would normally have been the larger of the sums.[6]

In Europe

Dowry was widely practiced in Europe. In Homeric times, the usual Greek practice was to give a brideprice. Dowries were exchanged in the later classical time (5th century BC). Ancient Romans also practiced dowry, though Tacitus notes that the Germanic tribes practiced the reverse custom of the dower.

A husband had certain property rights in his wife's dowry. In addition, the wife might bring to the marriage property of her own, which was not included in the dowry and which was, as a result, hers alone. This property was "beyond the dowry" (Greek: parapherna, the root of paraphernalia) and was known as paraphernal property or extra-dotal property.

Failure to provide a customary, or agreed-upon, dowry could cause a marriage to be called off. William Shakespeare made use of such an event in King Lear: one of Cordelia's suitors gives up his suit upon hearing that King Lear will give her no dowry. In Measure for Measure, Claudio and Juliet's premarital sex was brought about by their families' wrangling over dowry after the betrothal. Angelo's motive for forswearing his betrothal with Mariana was the loss of her dowry at sea.

Folklorists often interpret the fairy tale Cinderella as the competition between the stepmother and the stepdaughter for resources, which may include the need to provide a dowry. Gioachino Rossini's opera La Cenerentola makes this economic basis explicit: Don Magnifico wishes to make his own daughters' dowry larger, to attract a grander match, which is impossible if he must provide a third dowry.[7]

One common penalty for the kidnapping and rape of an unmarried woman was that the abductor or rapist had to provide the woman's dowry. Until the late 20th century this was sometimes called wreath money, or the breach of promise. (See raptio and bride kidnapping.)

The dowry for the three virgins (Gentile da Fabriano, c. 1425, Pinacoteca Vaticana, Rome), the St. Nicholas legend.

Providing dowries for poor women was regarded as a form of charity by wealthier parishioners. The custom of Christmas stockings springs from a legend of St. Nicholas, in which he threw gold in the stockings of three poor sisters, thus providing for their dowries. St. Elizabeth of Portugal and St. Martin de Porres were particularly noted for providing such dowries, and the Archconfraternity of the Annunciation, a Roman charity dedicated to providing dowries, received the entire estate of Pope Urban VII. As the French crown provided dowries for many of the women persuaded to travel to New France for marriages and settlement there, they were known as filles du roi (daughters of the king).

In some parts of Europe, especially Eastern Europe, land dowries were common. In the County of Bentheim, for instance, parents who had no sons might give a land dowry to their new son-in-law. It was commonly given with the condition that he take the surname of his bride, in order to continue the family name.

The Domostroy, a Russian advice book of the sixteenth century for upper classes, includes advice to set aside property for purposes of a dowry, and use it to accumulate linens, clothings, and other things for it, rather than have to suddenly buy it all for the wedding; if the daughter should happen to die, the dowry should be used to give alms and for prayers for her soul, although some might be set aside for other daughters.[8] In late Tsarist Russia the dowry originally consisted of clothing for the bride, linen, and bedding.[9] Linen became less common, a fact blamed on poor flax harvest and girls being poor spinners, but emphasis was added to the finest of the clothing, and a money dowry was sometimes added, particularly if the bride was regarded as having some fault.[10] Prospective in-laws, usually concerned mostly with her working ability, grew more concerned about a money dowry.[11]

The Portuguese crown gave two cities as dowry to the British Crown in 1661 when King Charles II of England, Scotland and Ireland married Catherine of Braganza, a princess of Portugal. They were Mumbai (Bombay) in India and Tangier in Morocco.

In Victorian England, dowries were seen among the upper class as an early payment of the daughter's inheritance. Only daughters who had not received their dowries were entitled to part of the estate when their parents died. If a couple died without children, the woman's dowry was returned to her family.[12]

In some cases, nuns were required to bring a dowry when joining a convent.[13] At some times, such as ancien regime France, convents were also used by some parents to put less attractive daughters, so that the more marriagable daughters could have larger dowries.[14] Ancien regime families that could not provide proper dowries also used the convents as places to put their daughters.[15]

In Asia

Anti-dowry poster in Bangalore, India

Dowry is a common practice in many Asian countries, including Bangladesh, India, Thailand, Pakistan, and Sri Lanka.

Dowry system in India

As child marriages (both bride and groom are young) were prevalent in India, the bride's parents offer dowry to the groom's family in the form of money and materials. This is in order to help support the livelihood of the bride until the groom grows up to support her himself. The opposite of this is called Kanyashulkam.

In India, dowry (known as Dahej in Hindi)[16] is the payment in cash or some kind of gifts given to bridegroom's family along with the bride. Generally they may include cash, jewellery,[17] electrical appliances, furniture, bedding, crockery, utensils and other household items that help the newly-wed set up her home.

In India the dowry system has been putting great financial burden[18] on the daughter's family. It has been one of the reasons for families and women in India resorting to sex selection[19] favoring to have a son.[20] This has distorted the sex ratio in India (933 females per thousand males[21]) and has given rise to sex-selective abortion.[22]

Payment of dowry is prohibited under The 1961 Dowry Prohibition Act in Indian civil law and subsequently by Sections 304B and 498a of the Indian Penal Code (IPC). Despite anti-dowry laws in India, it is still illegally practised.[23]

See also

References

  1. ^ The KenyaSomali Consortium, WHERE GOLD MAKES OR BREAKS MARRIAGES, May 21, 2007
  2. ^ Dowry – Definition from the Merriam-Webster Online Dictionary
  3. ^ Dowry - Reference.com, from The Columbia Electronic Encyclopedia, 2004
  4. ^ Nigel Guy Wilson. "Dowry". Encyclopedia of Ancient Greece. 2002.
  5. ^ The Oxford Handbook of Evolutionary Psychology, Edited by Robin Dunbar and Louise Barret, Oxford University Press, 2007, Chapter 26 The evolutionary ecology of family size.
  6. ^ Thompson, James C., B.A., M.Ed., Women in the Ancient World: Women in Babylonia Under the Hammurabi Law Code
  7. ^ Marina Warner, From the Beast to the Blonde: On Fairy Tales And Their Tellers, pp. 213–4 ISBN 0-374-15901-7
  8. ^ Carolyn Johnston Pouncey, The Domostroi: Rules for Russian Households in the Time of Ivan the Terrible, p95 ISBN 0-8014-9689-6
  9. ^ Olga Semyonova Tian-Shanskaia, Village Life in Late Tsarist Russia, p3 1993, Indiana University Press, Bloomington and Indianopolis
  10. ^ Olga Semyonova Tian-Shanskaia, Village Life in Late Tsarist Russia, p3-4 1993, Indiana University Press, Bloomington and Indianopolis
  11. ^ Olga Semyonova Tian-Shanskaia, Village Life in Late Tsarist Russia, p66 1993, Indiana University Press, Bloomington and Indianopolis
  12. ^ Gail MacColl and Carol McD. Wallace, To Marry An English Lord, pp. 166–7, ISBN 0-89480-939-3
  13. ^ "Convent", Catholic Encyclopedia
  14. ^ Louis Auchincloss, False Dawn, p 42 ISBN 0-385-18021-7
  15. ^ Louis Auchincloss, False Dawn, p 48 ISBN 0-385-18021-7
  16. ^ http://www.moneycontrol.com/news/business/godrej-%E2%80%98nupur-jagruti%E2%80%99dahej-ke-khilaf-ek-awaz_270666.html
  17. ^ "Dowry death: Police recovers Payal’s items". Tribune. http://www.tribuneindia.com/2011/20110205/cth2.htm. 
  18. ^ . May 17, 2011. http://www.nationalrighttolifenews.org/news/2011/05/indian-man-accused-of-killing-wife-who-refused-to-abort-third-daughter/. 
  19. ^ http://timesofindia.indiatimes.com/india/Govt-looks-to-tighten-abortion-norms/articleshow/8454657.cms
  20. ^ http://twocircles.net/2011may04/son_preference_attitude_among_indian_parents_silent_emergency.html
  21. ^ http://censusindia.gov.in/Census_Data_2001/India_at_glance/fsex.aspx
  22. ^ AFP. http://www.google.com/hostednews/afp/article/ALeqM5icE4hXn5sk-QkPYRXAeFXXB-mPWA?docId=CNG.477403fb22cbf6f9627f77ef6427bad2.4c1. 
  23. ^ "A satire on weddings, dowry and 'match-making aunties'". http://www.sify.com/news/a-satire-on-weddings-dowry-and-match-making-aunties-news-national-lfsvPBbghai.html. 

Further reading


Translations:

Dowry

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Dansk (Danish)
n. - medgift, talent

Nederlands (Dutch)
bruidsschat, gave

Français (French)
n. - dot

Deutsch (German)
n. - Mitgift

Ελληνική (Greek)
n. - προίκα

Italiano (Italian)
dote

Português (Portuguese)
n. - talento (m)

Русский (Russian)
приданое, дар

Español (Spanish)
n. - dote

Svenska (Swedish)
n. - hemgift

中文(简体)(Chinese (Simplified))
嫁妆, 天资, 天赋, 亡夫遗产

中文(繁體)(Chinese (Traditional))
n. - 嫁妝, 天資, 天賦, 亡夫遺產

한국어 (Korean)
n. - (신부의) 결혼 지참금, 타고난 재능

日本語 (Japanese)
n. - 持参金

العربيه (Arabic)
‏(الاسم) مهر, هبه‏

עברית (Hebrew)
n. - ‮נדוניה, כשרון טבעי‬


 
 
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