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Dwight L. Moody

 

(born Feb. 5, 1837, East Northfield, Mass., U.S. — died Dec. 22, 1899, Northfield, Mass.) U.S. Protestant evangelist. Raised on a farm in Massachusetts, he moved first to Boston, where he converted to evangelical Christianity in 1856, and then to Chicago, where he prospered in business. He gave up business in 1860 and engaged in missionary work with the YMCA (1861 – 73). He founded Moody Church and preached in the slums, emphasizing literal interpretation of the Bible and the need to prepare for the Second Coming. In 1870 he teamed up with the hymn writer Ira D. Sankey (1840 – 1908), and they began a series of highly popular revival tours in Britain and the U.S. Moody founded the Northfield School (1879), the Mount Hermon School (1881), and the Chicago Bible Institute (1889; now the Moody Bible Institute).

For more information on Dwight Lyman Moody, visit Britannica.com.

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Biography: Dwight L. Moody
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Dwight L. Moody (1837-1899), American evangelist, was an outstanding representative of popular 19th-century Protestant revivalism.

Dwight L. Moody was born on Feb. 5, 1837, in Northfield, Mass. At the age of 17 he went to Boston and entered the retail boot and shoe trade. In 1856 he moved to Chicago to enhance his business opportunities. While in Boston he had come in contact with evangelical Protestants, chiefly through the Young Men's Christian Association (YMCA) and a local Congregational church. He expanded these associations in Chicago, where he soon became a leader in religious circles, chiefly through his work for the local YMCA.

In 1860 Moody abandoned his business career to work full time for the YMCA. He served as president of the Chicago branch from 1865 to 1868. He also ran a large "independent" Sunday school for slum families, which was supported chiefly by local members of the YMCA. This experience was essential in preparing him for his eventual work as a revivalist.

In 1867 Moody visited England, immediately establishing contacts with important English evangelists. In 1872 he launched his formal career as a revivalist in Great Britain, accompanied by Ira D. Sankey, his famous "singing partner" in all his subsequent major revivals. They first attracted widespread popular support in Scotland; then they moved south into England for a long series of campaigns, climaxed by a 4-month visit in London in 1875.

That year Moody returned to America, a national figure, and immediately launched a series of revivals. In huge revival meetings in New York, Philadelphia, Chicago, and Boston he created the basic machinery of urban mass revivalism. It was chiefly a feat of organization which sought to adapt the traditional theological and institutional practices of evangelical Protestantism to the new urban environment created by industrialism.

Although Moody never abandoned his work as a revivalist, after 1880 he developed other interests. He founded three schools: two private secondary academies in Northfield, Mass., and the Chicago (later Moody) Bible Institute, a training school for urban lay evangelists. He aided national officials of the YMCA in inaugurating the Student Volunteer movement in 1886 - a major expression of the American Protestant missionary impulse. At the Northfield schools he also held numerous summer adult and youth conferences offering informal Christian education.

A theological conservative, Moody was bewildered by the rapidly changing intellectual climate of the late 19th century. He found it difficult to deal effectively with the splits between liberals and conservatives in the American churches. His career as a revivalist had noticeably declined by the time he died in December 1899.

Further Reading

The only scholarly biography of Moody is James Findlay, Dwight L. Moody: American Evangelist (1969). Briefer analyses of Moody's public career are in Bernard Weisberger, They Gathered at the River (1958), and William McLoughlin, Modern Revivalism (1959). A revealing sketch of the revivalist by his son is Paul Moody, My Father: An Intimate Portrait of Dwight Moody (1938).

Additional Sources

Bennett, David, D.L. Moody, Minneapolis, Minn.: Bethany House Publishers, 1994.

Gericke, Paul, Crucial experiences in the life of D. L. Moody, New Orleans: Insight Press, 1978.

Moody, William R. (William Revell), D.L. Moody, New York: Garland Pub., 1988, c1930.

Pollock, John Charles, Moody, Chicago: Moody Press, 1983.

 
Columbia Encyclopedia: Dwight Lyman Moody
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Moody, Dwight Lyman, 1837-99, American evangelist, b. Northfield, Mass. He became successful in business in Chicago, where he settled in 1856. His activities there as a Sunday-school teacher and superintendent were so successful that in 1861 he withdrew from business to devote himself to city missionary work. In 1870 he met Ira Sankey, who for a number of years thereafter was associated with him in evangelistic campaigns. They made two extended evangelical tours of Great Britain. Large crowds were also attracted to their meetings in the United States, and their collections of gospel hymns were received with great enthusiasm. Moody's preaching was simple, colorful, and direct; he stressed God's love and mercy rather than retribution and hellfire. His interest in religious education led him to found the Northfield Seminary for girls (1879) and the Mt. Hermon School for boys (1881), both in Northfield, Mass; in 1971 the two schools merged and became the Northfield Mt. Hermon School. In 1889 his Bible Institute for Home and Foreign Missions (now the Moody Bible Institute) opened in Chicago. The conferences for Christian workers that Moody inaugurated at Northfield, Mass., were annual gatherings.

Bibliography

See biographies by his sons, W. R. Moody (1900) and P. D. Moody (1938); G. Bradford, D. L. Moody, a Worker in Souls (1927, repr. 1972); J. C. Pollock, Moody: a Biographical Portrait (1963, repr. 1967); J. J. Findlay, Dwight L. Moody (1969).

Quotes By: Dwight L. Moody
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Quotes:

"Someday you will read in the papers that Moody is dead. Don't you believe a word of it. At that moment I shall be more alive than I am now. I was born of the flesh in 1837, I was born of the spirit in 1855. That which is born of the flesh may die. That which is born of the Spirit shall live forever."

"By the grace of God, I'll be that man."

"God doesn't seek for golden vessels, and does not ask for silver ones, but He must have clean ones."

"Where one man reads the Bible, a hundred read you and me."

"Faith makes all things possible... love makes all things easy."

"It is a masterpiece of the devil to make us believe that children cannot understand religion. Would Christ have made a child the standard of faith if He had known that it was not capable of understanding His words?"

See more famous quotes by Dwight L. Moody

Artist: Dwight Moody
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Relationship With:

  • Active: '50s
  • Genres: Country
  • Instrument: Fiddle

Biography

Dwight Moody? If he is moody, perhaps it is because of mistaken identity issues. It often happens that when people meet this mild-mannered elder statesman of the Appalachian fiddle, they fall to their knees in prayer, or get up and start to boogie. Neither is the reaction Dwight Moody is looking for, although in the latter case there is at least a family connection. The fact that one of the most famous 19th century evangelists was named Dwight L. Moody tends to cause the former reaction, while the activities of the fiddler's children are responsible for the dance moves, and plenty of them.

The Charlotte-based Dwight Moody, with his wife Cathy Moody, started their sons in the performing life quite early. The boys Carlton Moody, David Moody, and Trent Moody were all singing and playing on the Moody family's local gospel television show from about the age of seven, and formed their own Moody Brothers band in the late '70s. In the mid-'80s, the group scored big with a souped-up, line-dance style version of the fiddle standard "Cotton Eyed Joe," and the senior Moody rejoiced right along with them, since he played a nice fiddle solo on the track as well as on many other recordings by his sons. The boys eventually garnered two Grammy awards and an overseas hit with their recordings, as well as a residency at the French Eurodisney Frontierland beginning in 1992. All of these developments were more than just helpful for the family-owned Lamon label, which has released several fine recordings by Dwight Moody as well as most of the sons' records.

Dwight Moody was born in Virginia, where he was taught to play fiddle, guitar, and mandolin by his aunt and uncle. In his early years, he was part of the Carolina Woodchoppers band, making several appearances on the Grand Ole Opry. Since then, Moody has also played and recorded with Roy Acuff, Red Foley, and Bill Monroe & His Bluegrass Boys. Bluegrass scholars become quite moody themselves when the latter subject comes up, as the second cousins Dwight Moody and Clyde Moody, both fiddlers who have worked with Monroe, are often mixed up with each other.

In 1993, Dwight Moody joined the Charlotte string band the Briarhoppers, which was originally formed in the early '30s. The number of players who have passed through this outfit is enough to populate a suburb, of which Charlotte has many. Some residents of the city even remember when there was an attempt to create a suburb called Briarhopper just to house past and present members of the group. At the point when Moody joined, the only member claiming to date back to the early days was bassist and singer Don White, 92 years old when the group received an award from the Charlotte Folk Life association. Moody was brought in to replace the ailing Fiddlin' Hank, ordered by a doctor to cut back on his concert appearances. Moody hopes to outlast them all, his attitude being, "once you're selected to be a Briarhopper, you're there until the end."

The elder Moody is credited, or perhaps should take the blame, for encouraging the music career of Charlotte's Renelvis (real name: Rene Escharcha), an Elvis Presley impersonator from the Philippines. Moody is also a member of Mac McHale & the Oldtime Radio Gang, with banjoist, mandolinist, and vocalist Bobby Boothby, bassist Cebren Brown, and guitarist/lead vocalist McHale. This group has released two CDs of old-time and bluegrass music. ~ Eugene Chadbourne, All Music Guide
Wikipedia: Dwight L. Moody
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Dwight Lyman Moody

Preacher , evangelist and publisher
Born February 5, 1837(1837-02-05)
Northfield, Massachusetts
Died December 22, 1899 (aged 62)

Dwight Lyman Moody (February 5, 1837 - December 22, 1899), also known as D.L. Moody, was an American evangelist and publisher who founded the Moody Church, Northfield School and Mount Hermon School in Massachusetts (now the Northfield Mount Hermon School), the Moody Bible Institute and Moody Publishers.

Contents

Early life

Dwight Moody was born in Northfield, Massachusetts to a large family. His father, a small farmer and stonemason, was an alcoholic and died at the age of 41 when Dwight was only four years old. He had five older brothers and a younger sister, with an additional twin brother and sister born one month after his father's death. His mother struggled to support the family, but even with her best effort, some of her children had to be sent off to work for their room and board. Dwight too was sent off, where he went he received cornmeal porridge and milk, three times a day.[citation needed] He complained to his mother, but when she found out that he had all that he wanted to eat, she sent him back. Even during this time, she continued to send them to church. Together with his eight siblings he was raised in the Unitarian church. His oldest brother ran away and was not heard from by the family until many years later.

When Moody turned 17, he moved to Boston to work in his uncle's shoe store. One of his uncle's requirements was that Moody attend the Congregational Church of Mount Vernon where Dr. Edward Norris Kirk was pastor. In April 1855 Moody was then converted to evangelical Christianity when his teacher, Edward Kimball talked to him about how much God loved him. His conversion sparked the start of his career as an evangelist. However his first application for church membership, in May 1855, was rejected. He was not received as a church member until May 4, 1856. As his teacher, Mr. Edward Kimball, stated:

I can truly say, and in saying it I magnify the infinite grace of God as bestowed upon him, that I have seen few persons whose minds were spiritually darker than was his when he came into my Sunday School class; and I think that the committee of the Mount Vernon Church seldom met an applicant for membership more unlikely ever to become a Christian of clear and decided views of Gospel truth, still less to fill any extended sphere of public usefulness.[1]

Chicago and the Civil War

Moody moved to Chicago, Illinois in September, 1856, where he joined the Plymouth Congregational Church, and began to take an active part in the prayer meetings. In the spring of 1857, he began to minister to the welfare of the sailors in Chicago's port, then gamblers and thieves in the saloons. A contemporary witness, William Ryenolds, recalled a few years later:

The first meeting I ever saw him at was in a little old shanty that had been abandoned by a saloon-keeper. Mr. Moody had got the place to hold the meetings in at night. I went there a little late; and the first thing I saw was a man standing up with a few tallow candles around him, holding a negro boy, and trying to read to him the story of the Prodigal Son and a great many words he could not read out, and had to skip. I thought, 'If the Lord can ever use such an instrument as that for His honor and glory, it will astonish me.'

[2]

His work led to the largest Sunday School of his time.[citation needed] As a result of his tireless labor, within a year the average attendance at his school was 650, while 60 volunteers from various churches served as teachers. It became so well known that the just-elected President Lincoln visited and spoke at a Sunday School meeting on November 25, 1860.

After the Civil War started, he was involved with the U.S. Christian Commission of the YMCA, and paid nine visits to the battle-front, being present among the Union soldiers after the conflicts of Shiloh, Pittsburgh Landing, and Murfreesboro, and ultimately entered Richmond with the army of General Grant. He married Miss Emma C. Revell, on August 28, 1862, with whom he had a daughter, Emma Reynolds Moody, and two sons, William Revell And Paul Dwight Moody.

The growing Sunday School congregation needed a permanent home, so Moody started a church in Chicago, the Illinois Street Church.

In June 1871, Moody met Ira D. Sankey, the Gospel singer, with whom he soon partnered. In October the Great Chicago Fire destroyed his church, his home, and the dwellings of most of his members. His family had to flee for their lives, and, as Mr. Moody said, he saved nothing but his reputation and his Bible. His church was rebuilt within three months at a near-by location as the Chicago Avenue Church. His lay follower William Eugene Blackstone was a prominent American Zionist.

In the years after the fire, Moody's wealthy Chicago supporter J.A. Farwell attempted to persuade him to make his permanent home in Chicago, offering to build Moody and his family a new house. But the now-famous Moody, also sought by supporters in New York, Philadelphia and elsewhere, chose the tranquil farm he had purchased next door to his birthplace in Northfield, MA. He felt he could better recover from his lengthy and exhausting preaching trips in a rural setting.[citation needed] Northfield became an important location in evangelical Christian history in the late 19th century as Moody organized summer conferences which were led and attended by prominent Christian preachers and evangelists from around the world. It was also in Northfield where Moody founded three schools which later merged into today's Northfield Mount Hermon School.

England

It was while on a trip to England in Spring of 1872 that he became well known as an evangelist. Some have claimed he was the greatest evangelist of the 19th century.[citation needed] He preached almost a hundred times and came into communion with the Plymouth Brethren. On several occasions he filled stadiums of 2,000 to 4,000 capacity. In the Botanic Gardens Palace, a meeting had between 15,000 to 30,000 people.

This turnout continued throughout 1874 and 1875, with crowds of thousands at all of his meetings. During his visit to Scotland he was helped and encouraged by Andrew A. Bonar. The famous London Baptist preacher, Charles Spurgeon invited him to speak and promoted him as well. When he returned to the United States, crowds of 12,000 to 20,000 were just as common as in England.[citation needed] President Grant and some of his cabinet attended a meeting on January 19, 1876. His evangelistic meetings were held from Boston to New York, throughout New England and as far as San Francisco, and other West coast towns from Vancouver to San Diego.

Moody aided in the work of cross-cultural evangelism by promoting "The Wordless Book", a teaching tool that had been invented by Charles Spurgeon in 1866. In 1875 he added a fourth color to the design of the three-color evangelistic device: gold - to "represent heaven". This "book" has been and is still used to teach uncounted thousands of illiterate people - young and old - around the globe about the Gospel message.[3]

Missionary preaching in China using Moody's version of The Wordless Book

Dwight L. Moody visited Britain with Ira D. Sankey, with Moody acting as preacher and Sankey singing. Together they published books of Christian hymns. In 1883 they visited Edinburgh and raised £10,000 for the building of a new home for the Carrubbers Close Mission. Moody later preached at the laying of the foundation stone for what is one of the few buildings on the Royal Mile which continues to be used for its original purpose and is now called the Carrubbers Christian Centre.

Moody greatly influenced the cause of cross-cultural Christian missions after he met the pioneer missionary to China, Hudson Taylor. He actively supported the China Inland Mission and encouraged many of his congregation to volunteer for service overseas.

His influence was felt among Swedes despite the fact that he was of English heritage, never visited Sweden or any Scandinavian country, and never spoke a word of the Swedish language. Nevertheless, he became a hero revivalist among Swedish Mission Friends in Sweden and America.[4]

News of Moody’s large revival campaigns in Great Britain from 1873–1875 traveled quickly to Sweden, making “Mr. Moody” a household name in homes of many Mission Friends. Moody’s sermons published in Sweden were distributed in books, newspapers, and colporteur tracts, and led to the spread of Sweden’s “Moody fever” from 1875–1880.

He preached his last sermon on November 16, 1899 in Kansas City, KS. Becoming ill, he returned home by train to Northfield. During the preceding several months, friends had observed he had added some 30 pounds to his already ample frame. Although his illness was never diagnosed, it has been speculated that he suffered congestive heart failure. He died on December 22, surrounded by family. Already installed by Moody as leader of his Chicago Bible Institute, R. A. Torrey succeeded Moody as its president. Ten years after Moody's death, the Chicago Avenue Church was renamed The Moody Church in his honor, and the Chicago Bible Institute was likewise renamed Moody Bible Institute.

Works

See also

  • Horatio Spafford, a friend of Moody who wrote the words to the hymn It Is Well With My Soul

Notes

  1. ^ Moody (1900), 21
  2. ^ Thompson, Lewis P. (1878). The Prayer-Meeting and Its Improvement. Chicago: W.G. Holmes. pp. 155. http://www.archive.org/stream/prayermeetingits00thom/prayermeetingits00thom_djvu.txt. 
  3. ^ Austin (2007), 1-10
  4. ^ Gustafson (2008)
  5. ^ The Ten Commandments

References

  • M. Laird Simons, Holding the Fort: comprising sermons and addresses at the Great Revival meetings conducted by Moody and Sankey, with the lives and labors of Dwight L. Moody, Ira D. Sankey, and P.P. Bliss, Norwich, Connecticut: Henry Bill Publishing Co., 1877.
  • Christian Biography Resources
  • Austin, Alvyn. China’s Millions: The China Inland Mission and Late Qing Society. Wm. B. Eerdmans Publishing Company (March 5, 2007) ISBN 978-0802829757
  • J.F. Findlay Jr, Dwight L. Moody: American Evangelist 1837-1899. 1969
  • S.N. Gundry, Love them in: The Proclamation Theology of D.L. Moody. 1976
  • Paul Dwight Moody, The Shorter Life of D.L. Moody. 1900
  • L W Dorsett, A Passion for Souls: The Life of D.L. Moody. 1997
  • B J Evensen, God's Man for Gilded Age: D L Moody and the Rise of Mass Evangelism. 2003
  • D.M. Gustafson, D.L. Moody and Swedes: Shaping Evangelical Identity among Swedish Missions Friends 1867-1899. (Linköping Studies in Arts and Sciences 419. / Linköping Studies in Identity and Pluralism 7.) 2008.Ph.D. Dissertation
  • Franz Eugen Schlachter D.L. Moody, ein Lebensbild (1894)

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