Dictionary:
E·lec·tra (ĭ-lĕk'trə) ![]() |
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| Columbia Encyclopedia: Electra |
| Mythology Dictionary: Electra |
In classical mythology, a daughter of Agamemnon. To avenge his death, she helped her brother, Orestes, kill their mother and her lover.
| Notes on Drama: Electra |
Contents: Plot Summary Characters Themes Style Critical Overview Criticism Sources Further Reading |
Sophocles c. 409 B.C.
Sophocles’s Electra, written around 409 B.C., is based on the legend of the House of Atreus, a story which contemporary Greek audiences would have known from childhood. The major themes of this story concern retribution for crimes committed within the family of Atreus, who was Electra’s grandfather. Electra’s duty in the play is to avenge her father’s murder, but this involves killing her own mother, another crime which will have consequences down the line.
Sophocles’s tragedy deals with the fate of mortals such as Electra and her brother Orestes, who act out lives which seem on the one hand to be determined by the gods, yet on the other hand are shaped by decisions made by seemingly autonomous individuals. One reason why Sophocles’s plays were so successful was that he was able to articulate this complex and problematic relationship between humans and gods in a probing yet eloquent manner. His audiences responded to Electra’s filial duty to avenge her father’s death, for this was an honorable deed, and they were affected by the tragic consequences which it involved.
The powerful characters in Electra express many emotions with which Athenian audiences identified. Many of these themes still prove captivating centuries later, for they are universal human feelings of love and hate, suffering and triumph. Critics have noted that in other versions of the same story, such as Aeschylus’s Oresteia trilogy, events are presented as the result of destiny, whereas Sophocles brings the action down to the human sphere and causes his audience to wonder at the level of responsibility which man has for his own actions.
| Wikipedia: Electra |
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In Greek mythology, Electra (Greek: Ἠλέκτρα, Ēlektra) was an Argive princess and daughter of King Agamemnon and Queen Clytemnestra. She and her brother Orestes plotted revenge against their mother Clytemnestra and step father Aegisthus for the murder of their father, Agamemnon. Electra is the main character in the Greek tragedies Electra by Sophocles and Electra by Euripides and has inspired various other works. The psychological concept of the Electra complex is also named after her.
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Electra's parents were King Agamemnon and Queen Clytemnestra. Her sisters were Iphigeneia and Chrysothemis, and her brother Orestes. In the Iliad, Homer is understood to be referring to Electra in mentioning "Laodice" as a daughter of Agamemnon.[1]
Electra was the mother of the lesser Goddess Iris by the Sea-Titan Thaumas who was in turn son of Gaia who was Mother Earth.
Electra was absent from Mycenae when her father, King Agamemnon, returned from the Trojan War to be murdered by Aegisthus, Clytemnestra's lover, and/or by Clytemnestra herself. Aegisthus and Clytemnestra also killed Cassandra, Agamemnon's war prize, a prophet priestess of Troy. Eight years later Electra was brought from Athens with her brother, Orestes. (Odyssey, iii. 306; X. 542).
According to Pindar (Pythia, xi. 25), Orestes was saved by his old nurse or by Electra, and was taken to Phanote on Mount Parnassus, where King Strophius took charge of him. In his twentieth year, Orestes was ordered by the Delphic oracle to return home and avenge his father's death.
According to Aeschylus, Orestes saw Electra's face before the tomb of Agamemnon, where both had gone to perform rites to the dead; a recognition took place, and they arranged how Orestes should accomplish his revenge. Pylades and Orestes killed Clytemnestra and Aegisthus (in some accounts with Electra helping).
Before her death, Clytemnestra curses Orestes and the Furies come to torment him. He was pursued by the Erinyes, or Furies, whose duty it is to punish any violation of the ties of family piety. Electra, however, was not hounded by the Erinyes. Orestes took refuge in the temple at Delphi. When he went to the temple it is said a priestess found him first, covered in blood and with the furies flying all around him (Orestes). Afterward, they washed him with pig blood to purify him. Once purified he traveled to Athens to seek Athena.
At last Athena (also known as Areia) received him on the Acropolis of Athens and arranged a formal trial of the case before twelve Attic judges. The Erinyes demanded their victim; he pleaded the orders of Apollo; the votes of the judges were equally divided, and Athena gave her casting vote for acquittal.
In Iphigeneia in Tauris, Euripides tells the tale somewhat differently. He claims that Orestes was led by the Furies to Tauris on the Black Sea, where his sister Iphigeneia was being held. The two met when Orestes and Pylades were brought to Iphigeneia to be prepared for sacrifice to Artemis. Iphigeneia, Orestes, and Pylades escaped from Tauris. The Furies, appeased by the reunion of the family, abated their persecution.
Later, Electra fell in love with Pylades, the son of King Strophius, and they were married. Pylades had cared for Orestes while he hid from his mother and her lover, and had helped Orestes and Electra kill Clytemnestra and Aegisthus.
According to Euripides, Clytemnestra and Aegisthus had previously given Electra in marriage to a peasant, believing that her children would be less likely to take revenge if they were not of noble birth, but the peasant respected her and declined to consummate the marriage.
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| Best of the Web: Electra |
Some good "Electra" pages on the web:
Study Guide www.sparknotes.com |
Greek Mythology www.pantheon.org |
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