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Emiliano Zapata

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Emiliano Zapata
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  • Born: 8 August 1879
  • Birthplace: Anenecuilco, Morelos, Mexico
  • Died: 10 April 1919 (assassination)
  • Best Known As: Peasant hero of the Mexican Revolution

Emiliano Zapata is the Mexican rebel leader who said "It is better to die on your feet than to live on your knees." A former sharecropper, he organized and led peasants during the battles of the Mexican Revolution, joining forces with Pancho Villa and others to fight the government of Porfirio Diaz. Zapata supported agrarian reform and land redistribution; his rallying cry was "Land and freedom!" (His positions attracted the support of some urban intellectuals, who linked him to the theories of Karl Marx.) Though Diaz was defeated, Zapata continued to resist subsequent government leaders; he was ambushed and shot by Mexican troops in 1919. Zapata remains a folk hero in Mexico, where his name has often been invoked by rebels like Subcommander Marcos.

Zapata was played by actor Marlon Brando in the 1952 movie Viva Zapata! (John Steinbeck won an Oscar nomination for the screenplay; Anthony Quinn won an Oscar as Zapata's brother Eufemio)... Zapata's cry of "Land and freedom" (Tierra Y Libertad) is sometimes translated as "Land and justice."

 
 
Political Biography: Emiliano Zapata

(b. Anenecuilco, Mexico, 8 Aug. 1879; d. 10 Apr. 1919) Mexican; revolutionary Born into a large, relatively prosperous, peasant family in a village in the south-eastern state of Morelos, Zapata had little formal schooling. He was, however, able to read and write. He worked as a horse wrangler and sharecropper but became involved in a series of land disputes defending peasants against local landowners. He was elected president of his village council in 1909.

A year later the liberal reformer Francisco Madero called for the overthrow of the dictatorship of Porfirio Diaz and Zapata organized a band of disaffected young men and declared his support for the rebellion. By May 1911 he had captured the town of Cuautla in Morelos and his reputation as a skilled and inspiring peasant leader had been established. His relations with Madero, however, proved to be problematic. Zapata's prime, if not overwhelming, concern was with the distribution of land to the peasants. Madero, a landowner, on the other hand, was more concerned with the democratization of the political system. Zapata, described hysterically by the conservative Mexico City press as "the Attila of the South", was now seen by Madero as a threat and ordered to disarm his band of guerrilla fighters. Zapata refused and retreated to the mountains of his home state, from where he issued, in November 1911, his Plan de Ayala.

This remarkable document called for a radical transformation of the landowning pattern in Mexico, demanding the return to the peasants of all lands stolen by the landowners and for the expropriation of one-third of all hacienda lands for distribution to landless peasants. His popularity grew amongst the peasants and his influence spread beyond the state of Morelos. By 1914 he commanded a large force of 25,000 armed men and was in position to threaten Mexico City. At this point he allied himself with the northern revolutionary Francisco "Pancho" Villa, and together, with their bedraggled peasant armies, they entered Mexico City on 6 December to the misplaced consternation of its apprehensive inhabitants. The alliance, however, was short-lived and Zapata once again returned to Morelos where he attempted to apply the reforms outlined in his Plan de Ayala. His record, however, was marred by fighting between villages over land rights and by dissent within the zapatista ranks.

Meanwhile Villa's cavalry army was defeated at the Battle of Celaya and the more moderate General Carranza was therefore able to concentrate his attention on the irritating presence of Zapata's continuing rebellion in Morelos. Conventional warfare proved ineffective in the difficult terrain and against the fierce loyalty enjoyed by Zapata, but a meeting arranged by Colonel Jesus M. Guajardo, ostensibly to discuss his defection to the zapatista cause, turned out to be an ambush and Zapata was assassinated by government troops in Chinameca on 10 April 1919.

The influence of Zapata on Mexican history is difficult to assess. He injected the peasants' fierce demand for land into the mélange of ideas that informed the early days of the Revolution and is a powerful and inspiring icon for generations of peasants and peasant leaders since his death. The most recent example of this has been the rebellion of indigenous peasants in Chiapas in January 1994, which called itself the Zapatista Army of National Liberation.

 
Biography: Emiliano Zapata

Emiliano Zapata (ca. 1879-1919), Mexican agrarian leader and guerrilla fighter, was the symbol of the agrarian revolution.

Emiliano Zapata was born in Anenecuilco, Morelos, to a landless, but not poor, family which dealt in livestock. Orphaned at 16, he sharecropped and traded horses in his birth-place. During the closing years of the Porfirio Diaz dictatorship Zapata took part in local opposition politics, with a 6-month interruption while he served as a soldier.

In September 1909 Zapata was elected president of the group in Anenecuilco designated to reclaim the community's ejidal lands. He backed the unsuccessful opposition gubernatorial candidacy of Patricio Leyva. In March 1911, after several months of contact with the maderistas, Zapata joined the rebellion against Diaz. The major effort of the zapatistas was an attack on Cuautla.

With the fall of the Diaz regime Zapata initiated his recurring demands - land for the peasants, removal of federal troops from Morelos, and designation of an acceptable commander of state forces. The efforts of the interim De la Barra regime, endorsed by Francisco Madero, to discharge the revolutionary forces irritated Zapata, who became incensed when during the Madero's pacification efforts Francisco de la Barra ordered Victoriano Huerta to march into Morelos in August 1911.

Zapata's view of revolutionary goals was quite parochial, and he was unwilling to await patiently the results of Madero's dreamed-of democratic processes to effect land reform. Nineteen days after Madero assumed the presidency, Zapata revolted under the Plan of Ayala. Waging guerrilla warfare, as he had before and would again, Zapata began distribution of ejidal lands in Puebla in April 1912 and followed with other distributions in Morelos and Tlaxcala. Agricultural students were employed in the formation of agrarian commissions. Program and strategy for the moustached and almost illiterate Zapata were formulated by a group of intellectuals, including Antonio Diaz Soto y Gama and schoolteacher Otilio Montaño.

After Madero's death, Zapata joined with Pancho Villa and Venustiano Carranza in an uneasy alliance to defeat Huerta. However, it was the carrancistas who occupied Mexico City, and the First Chief (Carranza) sought to control the situation through the Convention of Generals. Villista and zapatista opposition forced removal of the gathering to Aguascalientes, where the representatives of Zapata had the first public and national hearing of their cause.

The Plan of Ayala was accepted in principle, and the convention government was established, resting on the armed support of Villa and Zapata. Their joint armies occupied the Mexican capital in December 1914. However, cooperation in subsequent military operations was another matter. As Álvaro Obregón led his Constitutionalist army back toward Mexico City, Villa withdrew to the north and Zapata turned back southward into Morelos.

From 1915 on Zapata waged defensive guerrilla warfare against the Constitutionalist. Forces under Gen. Pablo González sought, as others before, to wipe out the zapatistas without success. Finally, González sent Col. Jesús Guajardo to trick Zapata into receiving him as an ally. Zapata was ambushed and killed at Chinameca on April 10, 1919. However, there were those who insisted that he was not dead, that he had been seen riding his horse in the sierra watching out for his peasants. A little more than a year later the demands of the zapatistas were being met by the Obregón government.

Further Reading

The excellent, scholarly work by John Womack, Zapata and the Mexican Revolution (1969), catches the essence of Zapata and the spirit of zapatismo. Edgecumb Pinchon, Zapata: The Unconquerable (1941), is a romanticized study, and H. H. Dunn, The Crimson Jester: Zapata of Mexico (1933), is a more sketchy and less sympathetic account. Ronald Atkin's competent review of the factors that contributed to the uprising, Revolution: Mexico, 1910-20 (1970), contains a good portrait of Zapata and of other major figures of the time. Robert P. Millon, Zapata: The Ideology of a Peasant Revolutionary (1969), is a Marxist interpretation. Also useful are Frank Tannenbaum, The Mexican Agrarian Revolution (1929), and Eyler N. Simpson, The Ejido (1937).

 

Zapata, 1912
(click to enlarge)
Zapata, 1912 (credit: Archivo Casasola)
(born Aug. 8, 1879, Anenecuilco, Mex. — died April 10, 1919, Morelos) Mexican revolutionary and champion of the rural poor. A mestizo peasant, he was orphaned at age 17 and took responsibility for his brothers and sisters. He led his neighbours in protests against the hacienda that had appropriated their land and eventually led them in taking the land by force. He organized a small force to help Francisco Madero unseat Porfirio Díaz. Dissatisfied with the pace of land reform under Madero, Zapata led a guerrilla campaign that took land back from the haciendas and returned it to the communal Indian ejidos. He was instrumental in the defeat of Gen. Victoriano Huerta after Huerta deposed and assassinated Madero. With Pancho Villa he occupied Mexico City and began to implement land reform, but he was tricked, ambushed, and killed by the forces of Venustiano Carranza, whom the U.S. had recognized as president.

For more information on Emiliano Zapata, visit Britannica.com.

 
Columbia Encyclopedia: Zapata, Emiliano
(āmēlyä'nō säpä') , c.1879–1919, Mexican revolutionary, b. Morelos. Zapata was of almost pure native descent. A tenant farmer, he occupied a social position between the peon and the ranchero, but he was a born leader who felt keenly the injustices suffered by his people. About 1908, because of his attempt to recover village lands taken over by a rancher, he was impressed into a brief service in the army. Late in 1910, as Madero rose against Porfirio Díaz, Zapata took up arms with the cry of “land and liberty.” With an army of native people recruited from plantations and villages, he began to seize the land by force. Zapata supported Madero until he thought that land reform had been abandoned, then he turned and formulated his own agrarian program. This program, outlined in the Plan of Ayala (Nov., 1911), called for the return of the land to the indigenous people. In defense of his plan, Zapata held the field against successive federal governments under Madero, Victoriano Huerta, and Venustiano Carranza. The peasants rallied to Zapata's support, and by the end of 1911 he controlled most of Morelos; later he enlarged his power to cover Guerrero, Oaxaca, Puebla, and at times even the Federal District. After the overthrow of Madero, Zapata in the south and Carranza, Obregón, and Villa in the north were the chief leaders against Huerta. When Carranza seized the executive power, Zapata and Villa warred against him. Zapata's forces occupied Mexico City three times in 1914–15 (once with the followers of Villa), but finally retired to Morelos, where Zapata resisted until he was treacherously killed by an emissary of Carranza. To his enemies, Zapata was the apotheosis of nihilism, and his movement was only large-scale brigandage. To the indigenous peoples, he was a savior and the hero of the revolution. Although his attacks at times seemed to be mere banditry, his objective was not loot; he was single in purpose. His movement, zapatismo, was the Mexican agrarian movement in its purest and simplest form, and the agrarian movement was one of the chief aims and chief results of the revolution. As zapatismo became synonymous with agrarismo, so it did with indianismo, the native cultural movement which is the basis of nationalism in Mexico. Although illiterate and in command of illiterate men, Zapata was one of the most significant figures in Mexico during the period 1910 to 1919. Even while he lived he became legendary, celebrated in innumerable tales and ballads. His grave is revered by the native peoples of S Mexico.

Bibliography

See biographies by R. P. Millon (1969), J. Womack, Jr. (1968), and R. Parkinson (1980); F. Tannenbaum, The Mexican Agrarian Revolution (1929); H. H. Dunn, The Crimson Jester (1934, repr. 1976); E. N. Simpson, The Ejido (1937); F. McLynn, Villa and Zapata (2000).

 
History Dictionary: Zapata, Emiliano
(ay-meel-yah-noh sah-pah-tuh)

A Mexican revolutionary leader of the twentieth century. He overran plantations in the Mexican Revolution of 1910, dividing the land among peasants. He did not accept the new government's promises of reform in 1915 and lived as an outlaw until he was killed in 1919.

 
Quotes By: Emiliano Zapata

Quotes:

"Better to die on one's feet than to live on one's knees."

 
Wikipedia: Emiliano Zapata


Emiliano Zapata Salazar
August 8, 1879April 10, 1919
General_Emiliano_Zapata.jpg
General Emiliano Zapata.
Date of birth: August 8 1879(1879--)
Place of birth: Anenecuilco, Mexico Flag of Mexico
Date of death: April 10 1919 (aged 39)
Place of death: Chinameca, Mexico Flag of Mexico
Major organizations: Liberation Army of the South

Emiliano Zapata Salazar (August 8, 1879April 10, 1919) was a leading figure in the Mexican Revolution, which broke out in 1910, and which was initially directed against the president Porfirio Díaz. He formed and commanded an important revolutionary force, the Liberation Army of the South.

Early life and local politics

Emiliano Zapata (right) and his brother Eufemio Zapata
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Emiliano Zapata (right) and his brother Eufemio Zapata

Zapata was born to Gabriel Zapata and Cleofas Salazar in the small central state of Morelos, in the village of Anenecuilco (modern-day Ayala municipality). He was the ninth out of ten children. He had to care for his family because his father died when Zapata was 17. He was of mestizo ancestry. At that time, Mexico was ruled by a dictatorship under Porfirio Díaz, who had seized power in 1876.

The social system of the time was a sort of proto-capitalist feudal system, with large landed estates (haciendas) controlling more and more of the land and squeezing out the independent communities of Native Americans and mestizos, who were then subsequently forced into debt slavery (peonaje) on the haciendas. Díaz ran local elections to pacify the people and run a government that they could argue was self-imposed. Under Díaz, close confidantes and associates were given offices in districts throughout Mexico. These offices became the enforcers of "land reforms" that actually concentrated the haciendas into fewer hands.

Zapata's family, although not wealthy, still retained its independence. Like most of the families in Anenecuilco, they were always in danger of poverty, although avoiding peonage and maintaining their own land (rancho). In fact, the family had in previous generations been porfirista, that is, supporters of Díaz. Zapata himself always had a reputation for being a fancy dresser, appearing at bullfights and rodeos in his elaborate charro (cowboy) costume. Though his flashiness would usually have associated him with the rich hacendados who controlled the lands, he seems to have retained the admiration and even adoration of the people of his village, Anenecuilco, so that by the time he was 30, he was the head of the defense committee of the village, a post which made him the spokesman for the village's interests. He was directly elected to this position during the autumn of 1909, just a year before the start of the revolution.

Zapata became a leading figure in the village of Anenecuilco, where his family had lived for many generations, and he became involved in struggles for the rights of the campesinos of Morelos. He was able to oversee the redistribution of the land from some haciendas peacefully, but had problems with others. He observed numerous conflicts between villagers and hacendados over the constant theft of village land, and in one instance, saw the hacendados torch an entire village.

Pancho Villa and Emiliano Zapata.
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Pancho Villa and Emiliano Zapata.

For many years, he campaigned steadfastly for the rights of the villagers, first establishing via ancient title deeds their claims to disputed land, and then pressing the recalcitrant governor of Morelos into action. Finally, disgusted with the slow response from the government and the overt bias towards the wealthy plantation owners, Zapata began making use of armed force, simply taking over the land in dispute.

The 1910 Revolution

At this time, Porfirio Díaz was being threatened by the candidacy of Francisco I. Madero. Zapata made quiet alliances with Madero, whom he perceived to be the best chance for genuine change in the country of Mexico.

In 1910, unrest finally broke out in the formation of guerrilla bands. Zapata quickly took an important role, becoming the general of an army that formed in Morelos – the Ejército Libertador del Sur (Liberation Army of the South).

External Timeline
A graphical timeline is available here:
Timeline of the Mexican Revolution


Zapata joined Madero’s campaign against President Diaz. With the support of Pancho Villa, Pascual Orozco, Emiliano Zapata, and rebellious peasants, Madero overthrew Díaz in May of 1911 in the battle at Ciudad Juarez. A provisional government was formed under Francisco Leon de la Barra. Under Madero, some new land reforms were carried out and elections were to be ensured. However, Zapata was dissatisfied with Madero's stance on land reform, and was unable, despite repeated efforts, to make him understand the importance of the issue or to get him to act on it. Madero and Zapata's relations worsened during the summer of 1911 as Madero appointed a governor who supported plantation owners and refused to meet Zapata’s agrarian goals. Compromises between the two failed in November 1911, days after Madero appointed himself President, and Zapata and Montaño fled to the mountains of southwest Puebla. There they formed the most radical reform plan in Mexico; the Plan de Ayala.

Zapata was partly influenced by an anarchist from Oaxaca named Ricardo Flores Magón. The influence of Flores Magón on Zapata can be seen in the Zapatistas' Plan de Ayala, but even more noticeably in their slogan "Tierra y libertad" or "land and liberty", the title and maxim of Flores Magón's most famous work. Zapata's introduction to anarchism came via a local schoolteacher, Otilio Montaño Sánchez – later a general in Zapata's army, executed on 17 May 1917 – who exposed Zapata to the works of Peter Kropotkin and Flores Magón at the same time as Zapata was observing and beginning to participate in the struggles of the peasants for the land.

The plan proclaimed the Zapatista demands for “land, liberty, and justice”. Zapata also declared the Zapatistas as a counter-revolution and denounced Madero. Zapata mobilized his Liberation Army and allied with former Maderistas Pascual Orozco and Emiliano Vazquez Gomez. Orozco was from Chihuahua, near the U.S. border, and thus was able to aid the Zapatistas with a supply of arms.

Madero, alarmed, asked Zapata to disarm and demobilize. Zapata responded that, if the people could not win their rights now, when they were armed, they would have no chance once they were unarmed and helpless. Madero sent several generals in an attempt to deal with Zapata, but these efforts had little success.

Revolution against Huerta and Carranza

General Emiliano Zapata in Cuernavaca (April 1911)
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General Emiliano Zapata in Cuernavaca (April 1911)

Madero was soon overthrown by Victoriano Huerta, a former porfirista general, who granted amnesty to Díaz and suppressed resistance to land reforms. General Huerta murdered Madero in February of 1913. In May, Huerta closed the House of the World Worker, which was largely made up of intellectual radicals including Antonio Diaz Soto y Gama. The peasant reaction to this increased the size of Zapata's forces considerably, and also gave rise to a new group in the north: the Villistas under Pancho Villa. The Villistas were mainly composed of Madero supporters. Zapata at first was hesitant to meet with Villa, after Villa vehemently rejected the Plan de Ayala when a Zapatista introduced him to the concept in prison.

Opposition to Huerta coalesced under Venustiano Carranza, who led a Constitutionalist faction with which both Villa and Zapata eventually allied. These forces proved too much for Huerta and he was quickly deposed. Following his defeat, the Constitutionalists set up a convention to decide the form of the new government. Zapata refused to attend the convention, pointing out that none of the attendees had been elected. Instead, the chiefs in Morelos sent a delegation to present the Plan de Ayala for consideration and observe the convention.

Soon thereafter Carranza had himself made head of the government, which sparked further outrage. Initially, Carranza commanded the loyalty of Álvaro Obregón, who suppressed the Villista guerrillas. The Zapatistas, however, remained mobilised, but grew increasingly fractured after many long years of campaigning, in which Gen. Pablo Gonzalez, appointed by Carranza in 1916 to recover the State of Morelos from Zapata's control, hanged many peasants and destroyed property all over the state, with no effect since Zapata's forces continued to fight, even recovering the city of Cuernavaca by mid-1917.

The Carranza regime ultimately put a bounty on Zapata's head, expecting disenfranchised Zapatistas to betray him. It also attempted to entice away the other chiefs in the Zapatista army; neither action proved successful.

Death

Emiliano Zapata's corpse
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Emiliano Zapata's corpse

Although government forces could never completely defeat Zapata in battle, he fell victim to a carefully staged ambush by Gen. Pablo Gonzalez and his lieutenant, Col. Jesús Guajardo.

Guajardo proposed Gonzalez feign a defection to Zapata's forces. Gonzalez agreed, and to make the defection appear sincere, he arranged for Guajardo to attack a Federal column, killing 57 soldiers. Zapata subsequently agreed to receive a messenger from Guajardo, to arrange a meeting to speak about Guajardo's defection.

On April 10, 1919, Guajardo invited Zapata to a meeting, intimating that he intended to defect to the revolutionaries. However, when Zapata arrived at the Hacienda de San Juan, in Chinameca, Ayala municipality, Guajardo's men riddled him with bullets. They then took his body to Cuautla to claim the bounty, where they are reputed to have been given only half of what was promised.

Following Zapata's death, the Liberation Army of the South slowly fell apart, although Zapata's heir apparent Gildardo Magaña and many other Zapata adherents went on to political careers as representatives of Zapatista causes and positions in the Mexican army and government. Some of his former generals like Genovevo de la O allied with Obregón while others eventually disappeared after Carranza was deposed.

Legacy

Zapata's influence, however, lasts to this day, particularly in revolutionary tendencies in south Mexico. Most notably, a revolutionary movement of indigenous peoples that emerged in the state of Chiapas in 1994 gave themselves the name Zapatista Army of National Liberation (Ejército Zapatista de Liberación Nacional or EZLN in Spanish) in honor of Zapata and are colloquially known as "the Zapatistas".

In the folklore of the people of Morelos, there is a widespread belief that Zapata did not die, that the corpse was that of a friend posing as Zapata, and that Zapata fled to some foreign land where he later died of old age.

Modern activists in Mexico frequently make reference to Zapata in their campaigns, his image is commonly seen on banners and many chants invoke his name- Si Zapata viviera con nosotros andaría, "If Zapata lived, he would walk with us." Zapata vive, la lucha sigue, "Zapata lives; the struggle continues."

Zapata is considered to be one of the outstanding national heroes of Mexico; many Mexican popular organizations, including the Zapatistas, a current revolutionary movement based in the state of Chiapas, take their name from him. Towns, streets, and housing developments called "Emiliano Zapata" are common across the country and he has, at times, been depicted on Mexican banknotes. There are controversies on the portrayal of Emiliano Zapata and his followers, on whether they were bandits or revolutionaries. But in modern times Zapata is one of the most revered national heroes of Mexico. Conservative media nicknamed Zapata ‘The Attila of the South’. To many Mexicans, specifically the peasant and indigenous citizens, Zapata was a practical revolutionary who sought the implementation of liberties and agrarian rights outlined in the Plan of Ayala. He was a realist with the goal of achieving political and economic emancipation of the peasants in southern Mexico, and leading them out of severe poverty.

Zapata has in the last few decades been recast as a quasi-religious icon as well, mostly within indigenous or Zapatista communities, where he is called "Votán Zapata." Votán (Wotán in modern Mayan spelling) is a Mayan god, who with his twin brother Ik'al was said to have descended from the mountains to teach the people to defend themselves. A part of Our Word is Our Weapon by Subcomandante Marcos of the EZLN is dedicated to Votán Zapata. j

In popular culture

Zapata has been depicted in and referred to numerous times in popular culture, such as comics, books, music, movies and more. Most notably he was played by Marlon Brando, in the 1952 American adaptation of the hero, in the film Viva Zapata. Most recently his story was told in the Spanish and Nahuatl languages in Alfonso Arau's movie titled Zapata: The Dream of a Hero (2004), starring Alejandro Fernández. There is also a film genre named after him, Zapata Western. Numerous towns, locations, and schools are named for Zapata. Also, many boys are given the name "Emiliano" in his honor.

Aliases

  • "El Tigre del Sur"- Tiger of the South
  • "El Tigre"- The Tiger
  • "El Tigrillo"- Little Tiger
  • "El Caudillo del Sur"- Caudillo of the South
  • "El Atila del Sur"- The Atilla of the South

Quotes

  • Los que no tengan miedo que pasen a firmar, (Translation: Those who have no fear should step forward to sign this) said when calling on people to sign the Plan de Ayala.
  • ¡Tierra y Libertad! (Translation: Land and Liberty)
  • Ignorance and obscurantism have never produced anything other than flocks of slaves for tyranny. (A letter to Pancho Villa)
  • The quote Es mejor morir a pie que vivir arrodillado (Translation: It is better to die on your feet than to live on your knees.),while popularly attributed to Zapata, is actually from Cuban revolutionary José Martí. Zapatistas did use this slogan, but it did not originate with Zapata.

Sources

  • http://www.bbc.co.uk/spanish/seriemilenio01.htm
  • Villa and Zapata by Frank Mclynn
  • Fernando Horcasitas, De Porfirio Díaz a Zapata, memoria náhuatl de Milpa Alta,. UNAM, México DF.,1968 (eye and ear-witness account of Zapata speaking Nahuatl)
  • John Womack, Zapata and the Mexican Revolution (NY: Vintage), 1970
  • Enrique Krauze, Zapata: El amor a la tierra, in the Biographies of Power series.

External links

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Copyrights:

Who2 Biography. Copyright © 1998-2008 by Who2, LLC. All rights reserved. See the Emiliano Zapata biography from Who2.  Read more
Political Biography. A Dictionary of Political Biography. Copyright © 1998, 2003 by Oxford University Press. All rights reserved.  Read more
Biography. © 2006 through a partnership of Answers Corporation. All rights reserved.  Read more
Britannica Concise Encyclopedia. Britannica Concise Encyclopedia. © 2006 Encyclopædia Britannica, Inc. All rights reserved.  Read more
Columbia Encyclopedia. The Columbia Electronic Encyclopedia, Sixth Edition Copyright © 2003, Columbia University Press. Licensed from Columbia University Press. All rights reserved. www.cc.columbia.edu/cu/cup/  Read more
History Dictionary. The New Dictionary of Cultural Literacy, Third Edition Edited by E.D. Hirsch, Jr., Joseph F. Kett, and James Trefil. Copyright © 2002 by Houghton Mifflin Company. Published by Houghton Mifflin. All rights reserved.  Read more
Quotes By. Copyright © 2008 QuotationsBook.com. All rights reserved.  Read more
Wikipedia. This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article "Emiliano Zapata" Read more

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