Enlil (EN = Lord+ LIL = Air, "Lord of the Open Field" or possibly "Lord of the
Wind") was the name of a chief deity in Sumerian religion, perhaps pronounced and sometimes
rendered in translations as Ellil in later Akkadian. He was considered to be
the god of wind, air and space, separating earth and heaven. The name is of Sumerian
origin and has been believed to mean 'Lord Wind' (though this interpretation is now disputed); a more literal interpretation is
'Lord of the Command'.[citation needed]
Origins
One story names his origins as the exhausted breath of An (god of the heavens) and
Ki (goddess of the Earth) after sexual union. Another is that he and his sister
Ninhursag/Ninmah/Aruru/Ninti/ were children of another god known as Enki 'Lord Earth' borne by
Ninki 'Lady Earth'[1] (in another context these are
considered the parents of the god Enki of Eridu).
When Enlil was a young god, he was banished from Dilmun, home of the gods, to Kur, the underworld for raping a young girl named Ninlil. Ninlil followed him to the
underworld where she bore his first child, the moon god Sin (Sumerian Nanna - Suen).
After fathering three more underworld deities (subtitutes for Sin), Enlil was allowed to return to Dilmun. [2].
Enlil was also known as the inventor of the pickaxe/hoe (favorite tool of the Sumerians) and caused plants to grow. He was in
possession of the holy Me, until he gave them to Enki for
safe keeping, who summarily lost them to Inanna in a drunken stupor.
Cosmological role
Enlil's relation to An 'Sky', in theory the supreme god of the Sumerian pantheon, was somewhat like that of a Frankish mayor
of the palace compared to the king, or that of a Japanese shogun compared to the emperor, or to a prime minister in a modern
constitutional monarchy compared to the supposed monarch. While An was in name ruler in the highest heavens, it was Enlil who
mostly did the actual ruling over the world.
By his wife Ninlil or Sud, Enlil was father of the moon god Nanna - (Suen) (in Akkadian Sin) and of Ninurta (also called Ningirsu). Enlil is sometimes father
of Nergal, of Nisaba the goddess of grain, of Pabilsag who is sometimes equated with Ninurta, and sometimes of Enbilulu. By
Ereshkigal Enlil was father of Namtar.
There is evidence that Enlil originally replaced Marduk as the God who killed Tiamat, as reported in the Babylonian creation myth, the Enuma
Elish.
Cultural histories
Enlil is associated with the ancient city of Nippur, and since Enlu with the determinative for
"land" or "district" is a common method of writing the name of the city, it follows, apart from other evidence, that Enlil was
originally the patron deity of Nippur.
At a very early period prior to 3000 BC—Nippur had become the centre of a political
district of considerable extent. Inscriptions found at Nippur, where extensive excavations were carried on during
1888–1900 by Messrs Peters and Haynes, under the auspices of the
University of Pennsylvania, show that Enlil was the head of an extensive
pantheon. Among the titles accorded to him are "king of lands," "king of heaven and
earth" and "father of the gods".
His chief temple at Nippur was known as Ekur, signifying 'House of the mountain', and such was
the sanctity acquired by this edifice that Babylonian and Assyrian rulers, down to the latest
days, vied with one another in embellishing and restoring Enlil's seat of worship, and the name Ekur became the designation of a
temple in general.
Grouped around the main sanctuary, there arose temples and chapels to the gods and goddesses who formed his court, so that
Ekur became the name for an entire sacred precinct in the city of Nippur. The name "mountain house" suggests a lofty structure
and was perhaps the designation originally of the staged tower at Nippur, built in imitation of a mountain, with the sacred
shrine of the god on the top.
When, with the political rise of Babylon as the centre of a great empire, Nippur yielded its prerogatives to the city over
which Marduk presided, the attributes and the titles of Enlil were largely transferred to Marduk.
But Enlil did not, however, entirely lose his right to have any considerable political importance, while in addition the doctrine
of a triad of gods symbolizing the three divisions—heavens, earth and water—assured to Enlil, to whom the earth was assigned as
his province, his place in the religious system.
It was no doubt in part Enlil's position as the second figure of the triad that enabled him to survive the political eclipse
of Nippur and made his sanctuary a place of pilgrimage to which Assyrian kings down to the days of Assur-bani-pal paid their homage equally with Babylonian rulers.
Scholarly study
The Sumerian ideogram for Enlil or Ellil was formerly incorrectly read as Bel
by scholars, but in fact Enlil was not especially given the title Bel 'Lord' more than many other gods. The Babylonian god
Marduk is mostly the god persistently called Bel (or Baal) in late Assyrian and Babylonian
inscriptions and it is Marduk that mostly appears in Greek and Latin texts as Belos or Belus. References in older literature to
Enlil as the old Bel and Marduk as the young Bel derive from this error in reading.
References
‹ The template below (Refs) is being considered for deletion. See
templates for deletion to help reach a consensus. ›
- ^ Espak, Peeter "Ancient Near Eastern Gods, Enki and Ea" (Master's Thesis)
[1]
Portions of this entry are from the 1911 Encyclopædia
Britannica article Bel.
External links
This entry is from Wikipedia, the leading user-contributed encyclopedia. It may not have been reviewed by professional editors (see full disclaimer)
