- Director:
Richard Ridgely - AMG Rating:


- Genre: Drama
- Release Year: 1917
- Run Time: 5rl minutes
Movies:
Envy |


Dictionary:
en·vy (ĕn'vē) ![]() |
[Middle English envie, from Old French, from Latin invidia, from invidus, envious, from invidēre, to look at with envy : in-, in, on; see en-1 + vidēre, to see. V., from Middle English envien, from Old French envier, from Latin invidēre.]
envier en'vi·er n.SYNONYMS envy, begrudge, covet. These verbs mean to feel resentful or painful desire for another's advantages or possessions. Envy, the most general, combines discontent, resentment, and desire: "When I peruse the conquered fame of heroes and the victories of mighty generals, I do not envy the generals" (Walt Whitman). Begrudge stresses ill will and reluctance to acknowledge another's right or claim: Why begrudge him his success? Covet stresses a secret or culpable longing for something to which one has no right: "We hate no people and covet no people's lands" (Wendell L. Willkie).
| Thesaurus: envy |
noun
verb
| Antonyms: envy |
Definition: jealousy
Antonyms: comfort, confidence, contentedness, generosity, good will, kindness, pleasure
v
Definition: be jealous of another
Antonyms: be confident, be content
| Psychoanalysis: Envy |
Envy is a primitive force in the personality that is opposed to, and therefore mounts destructive attacks upon, parts of the object felt to be good. It attacks aspects of the libido—love, constructiveness, integration—simply because of their life-giving characteristics. This notion first appears in Envy and Gratitude (Klein, 1957).
Freud was uncertain about the clinical usefulness of the concept of the death instinct. Klein found ways of showing its clinical relevance, especially in her work with children. The primary destructive force, the death instinct, aims at destroying the ego. Freud (1926) recognized that the ego needs to escape this very early experience of threat, and that it can do so by projecting the death instinct outwards. Thus the ego contrives to see the danger to itself as coming from external objects. This danger may then coincide, he thought, with some real external threat. As Klein (1932) added, the external object may be a harsh critical parent (then internalized as a persecuting superego). Then the external enemy can be attacked, as can other aspects of the death instinct turned against an external object. In both these processes of establishing outwardly directed impulses, the libido may fuse to some degree with the death instinct.
Later and in contrast with the above, Klein described a very different manifestation of death instinct: primary envy. In this instance the destructive force is directed against an external object that is not a threat but a good object, typically the mother's breast, which feeds and comforts. To the external good object is attributed a wish for life and a wish to preserve life in the ego. In this case, the good object represents a part of the libido projected into an external object. And it is attacked there by impulses derived from the death instinct now turned away from the ego itself. The death instinct, directed against those (libidinal) parts of the ego concerned with the wish to live, remains a destructive force against them when they are projected. Klein's view is a generalization and extension of Freud's notion of penis envy.
Klein developed the idea of the death instinct in terms of relations to the object and to the self. Rosenfeld (1971) described states in which the ego is dominated by aspects of the death instinct. Since Freud's theory of the death instinct was never fully accepted, Klein's idea of envy was also contentious (Joffe, 1969). Envy represents a primary kind of evil, and it is difficult often to accept such a state in an innocent infant.
Others have attributed aggression in infancy and childhood to frustration of libidinal impulses. Wilfred Bion described paroxysms of aggression arising in infants when an infant's insistent projection meets an uncontaining mother frightened by the infant's fear of death. Here the anger of frustration can appear much like envy.
Bibliography
Freud, Sigmund. (1926). Inhibitions, symptoms and anxiety. SE, 20: 75-172.
Joffe, Walter. (1969). A critical review of the envy concept. International Journal of Psycho-Analysis, 50, 533-545.
Klein, Melanie. (1932). The psycho-analysis of children. London: Hogarth.
——. (1957). Envy and gratitude: A study of unconscious forces. London: Hogarth Press.
Rosenfeld, Herbert. (1971). A clinical approach to the psycho-analytic theory of the life and death instincts: An investigation into the aggressive aspects of narcissism. International Journal of Psycho-Analysis, 52, 169-178.
Segal, Hanna. (1993). Review of A dictionary of Kleinian thought. International Journal of Psycho-Analysis, 74, 417-419.
—ROBERT D. HINSHELWOOD
| Devil's Dictionary: envy |
| Word Tutor: envy |
The few who do are the envy of the many who only watch.
— Jim Rohn.
| Quotes About: Envy |
Quotes:
"Whenever a friend succeeds, a little something in me dies."
- Gore Vidal
"Man will do many things to get himself loved; he will do all things to get himself envied."
- Mark Twain
"The envious person grows lean with the fatness of their neighbor."
- Socrates
"Oh, what a bitter thing it is to look into happiness through another man's eyes."
- William Shakespeare
"They that envy others are their inferiors."
- Saying
"Envy eats nothing, but its own heart."
- German Proverb
See more famous quotes about Envy
| Wikipedia: Envy |
Envy (also called invidiousness) may be defined as an emotion that "occurs when a person lacks another's (perceived) superior quality, achievement, or possession and either desires it or wishes that the other lacked it."[1]
Envy can also derive from a sense of low self-esteem that results from an upward social comparison threatening a person's self image: another person has something that the envier considers to be important to have. If the other person is perceived to be similar to the envier, the aroused envy will be particularly intense, because it signals to the envier that it just as well could have been he or she who had the desired object.[2][3]
Bertrand Russell said envy was one of the most potent causes of unhappiness.[4] It is a universal and most unfortunate aspect of human nature because not only is the envious person rendered unhappy by his envy, but also wishes to inflict misfortune on others. Although envy is generally seen as something negative, Russell also believed that envy was a driving force behind the movement towards democracy and must be endured in order to achieve a more just social system.[5]
Contents |
"Envy" and "jealousy" are often used interchangeably, but in correct usage, both words stand for two different distinct emotions. In proper usage, jealousy is the fear of losing something that one possesses to another person (a loved one in the prototypical form), while envy is the pain or frustration caused by another person having something that one does not have oneself. Envy typically involves two people, and jealousy typically involves three people. Envy and jealousy result from different situations and are distinct emotional experiences.[6] Both envy and jealousy are related to schadenfreude, the rejoicing at, or taking joy in, or getting pleasure from the misfortunes of others.[7][8]
Aristotle (in Rhetoric) defined envy (phthonos) "as the pain caused by the good fortune of others",[9][10] while Kant defined it as "a reluctance to see our own well-being overshadowed by another's because the standard we use to see how well off we are is not the intrinsic worth of our own well-being but how it compares with that of others" (in Metaphysics of Morals). In Buddhism the third of the four divine abidings is mudita, taking joy in the good fortune of another. This virtue is considered the antidote to envy and the opposite of schadenfreude.
In Britain, the United States and other English-speaking cultures, envy is often associated with the color green, as in "green with envy". The phrase "green-eyed monster" refers to an individual whose current actions appear motivated by envy. This is based on a line from Shakespeare's Othello. Shakespeare mentions it also in The Merchant of Venice when Portia states: "How all the other passions fleet to air, as doubtful thoughts and rash embraced despair and shuddering fear and green-eyed jealousy!" Envy is known as one of the most powerful human emotions for its ability to control one as if envy was an entity in itself. Countless men and women have fallen prey to brief periods of intense envy followed by anger which then translates into aggression. One of the most common examples is a pair of lovers in which a secret love is discovered and can lead to sorrow, then intense envy, and eventually anger and aggression.
Envy is one of the Seven deadly sins of the Christian Church. The Book of Exodus (20:17) states: "You shall not covet your neighbour’s house; you shall not covet your neighbour’s wife, or male or female slave, or ox, or donkey, or anything that belongs to your neighbour." In an acute envious attack the person experiences a lot of physical symptoms. He feels tense, muscles go into spasm, tremulousness and head feeling giddy. These symptoms last for hours and gradually dissipate.
| Look up envious in Wiktionary, the free dictionary. |
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| Translations: Envy |
Dansk (Danish)
n. - misundelse, genstand for misundelse
v. tr. - misunde
idioms:
Nederlands (Dutch)
benijden, afgunst, nijd
Français (French)
n. - envie, jalousie
v. tr. - envier
idioms:
Deutsch (German)
v. - beneiden
n. - Neid
idioms:
Ελληνική (Greek)
v. - φθονώ, ζηλεύω
n. - φθόνος, ζηλοφθονία, ζήλια, αξιοζήλευτο αντικείμενο
idioms:
Italiano (Italian)
invidiare, invidia
idioms:
Português (Portuguese)
v. - invejar
n. - inveja (f), cobiça (f)
idioms:
Русский (Russian)
завидовать, зависть
idioms:
Español (Spanish)
n. - envidia, cosa envidiada, de mala gana
v. tr. - envidiar, tener envidia
idioms:
Svenska (Swedish)
v. - avundas
n. - avundsjuka
中文(简体)(Chinese (Simplified))
羡慕, 嫉妒, 妒忌
idioms:
中文(繁體)(Chinese (Traditional))
n. - 羡慕, 嫉妒
v. tr. - 妒忌, 羡慕
idioms:
한국어 (Korean)
n. - 시기, 선망
v. tr. - 부러워하다, 시기하다
idioms:
日本語 (Japanese)
v. - うらやむ
n. - うらやみ, ねたみ, 羨望の的
idioms:
العربيه (Arabic)
(فعل) يحسد (الاسم) موضع حسد, حسد
עברית (Hebrew)
n. - קינא ב-, קנאה
v. tr. - קינא ב-, קנאה
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