Ephebos

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This page refers to the social group denoted by this term. For other uses, eg in sculpture, see Ephebos (disambiguation).

The Agrigento Ephebe, a Severe style Greek sculpture of the 5th century BCE in the museum of Agrigento, Sicily

Ephebos (ἔφηβος) (often in the plural epheboi), also anglicised as ephebe (plural: ephebes) or archaically ephebus (plural: ephebi), is a Greek word for an adolescent age group or a social status reserved for that age in Antiquity.

History

In Greece

Though the word can simply refer to the adolescent age of young men of training age, its main use is for the members, exclusively from that age group, of an official institution (ephebeia) that saw to building them into citizens, but especially training them as soldiers, sometimes already sent into the field; the Greek city state (polis) mainly depended, as the Roman republic before Gaius Marius' reform, on its militia of citizens for defence.

In Rome

Blond Kouros's Head of the Acropolis museum in Athens

In Rome, where the elite (mainly Patrician) were often sent to Greece or received Greek teachers, the Greek word was adopted in the latinate form ephebus (pl. ephebi), and fixed at the 16–20 age bracket.

Ephebe

In Ancient Greek sculpture, an Ephebe is a sculptural type depicting a nude ephebos. (Archaic examples of the type are also often known as the kouros type, or kouroi in the plural.)

This typological name often occurs in the form "The X Ephebe", where X is the collection to which the object belongs or belonged, or the site on which it was found (eg the Agrigento Ephebe).

Sources and references

Wikimedia Commons has media related to: Ephebes

• This article incorporates text from the public-domain Catholic Encyclopedia of 1913.
• Pauly-Wissowa
• H. Jeanmaire, Couroi et Courètes : essai sur l'éducation spartiate et sur les rites d'adolescence dans l'Antiquité hellénique, Bibliothèque universitaire, Lille, 1939 ;
• C. Pélékidis, Éphébie : histoire de l'éphébie attique, des origines à 31 av. J.-C., éd. de Boccard, Paris, 1962 ;
• O. W. Reinmuth, The Ephebic Inscriptions of the Fourth Century B.C., Leiden Brill, Leyde, 1971 ;

• P. Vidal-Naquet, « Le Chasseur noir et l'origine de l'éphébie athénienne », Le Chasseur noir. Formes de pensée et formes de société dans le monde grec, Maspéro, 1981 ;
• U. von Wilamowitz-Moellendorf, Aristoteles: Aristoteles und Athen, 2 vol., Berlin, 1916.