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Ephialtes

 

1. In Greek myth, brother of Otus; they were the giant sons of Aloeus. It was also the name of the demon of nightmare.

2. Of Trachis, the Greek traitor said to have shown Xerxes the path by which the Persians outflanked Leonidas at Thermopylae (see PERSIAN WARS).

3. An Athenian statesman who became the leading politician on the democratic side after about 465 BC and the opponent of the aristocratic Cimon. He took advantage of Cimon's absence in Sparta, or eclipse in popularity following his ignominious return, to put into effect a number of radical reforms—depriving the Areopagus of its main powers—necessary for the institution of democracy. In this he was supported by the young Pericles. The Eumenides of Aeschylus, performed in 458, testifies to some extent to the thoughts and feelings aroused by the new measures. Ephialtes was murdered in 461.

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Ephialtes (Greek: Ἐφιάλτης, Ephialtēs) was an ancient Athenian politician and an early leader of the democratic movement there. In the late 460s BC, he oversaw reforms that diminished the power of the Areopagus, a traditional bastion of conservatism, and which are considered by many modern historians to mark the beginning of the "radical democracy" for which Athens would become famous. These powers included the scrutiny and control of office holders, and the judicial functions in state trials. He introduced pay for public officeholders, reduced the property qualifications for holding a public office, and created a new definition of citizenship.[1] Ephialtes, however, would not live to participate in this new form of government for long. In 461 BC, he was assassinated at the instigation of resentful oligarchs, and the political leadership of Athens passed to his deputy, Pericles.

Contents

Early actions

Ephialtes first appears in the historical record as the strategos commanding an Athenian fleet in the Aegean sea in 465 BC.[2] Then, in August of 463 BC, he led the campaign to refuse Sparta's request for military assistance in putting down a helot revolt.[3] Cimon, the leading Athenian politician of the time, was strongly pro-Spartan and advocated for sending assistance, arguing that "ought not to suffer Greece to be lamed, nor their own city to be deprived of her yoke-fellow."[4] Ephialtes, meanwhile, argued that Sparta and Athens were natural rivals, and that Athens should rejoice at Sparta's misfortune rather than help the other city recover. Cimon, however, was victorious in the debate, and set out for Sparta with 4,000 hoplites.[5]

Attack on the Areopagus

At about this time, Ephialtes and his political allies began attacking the Areopagus, a council composed of former archons which was a traditionally conservative force. According to Aristotle and some modern historians, Athens had, since about 478 BC, been governed under an informal "Areopagite constitution", under the leadership of Cimon.[6] Ephialtes began his campaign against this body by prosecuting certain members for maladministration.[7] Having thus weakened the prestige of the council, Ephialtes proposed and passed in the ekklesia, or popular assembly, a sweeping series of reforms which divided up the powers traditionally wielded by the Areopagus among the democratic council of the Boule, the ekklesia itself, and the popular courts. Some historians have argued that Cimon and his hoplites were still in the Peloponnese at the time of this proposal,[8] while others have argued that the proposal followed his return.[9] Those who place the proposals during Cimon's absence suggest that he attempted to overturn them on his return, while those who believe he was present at the proposal believe that he opposed them in the initial debate. All agree that his resistance was doomed to failure by the fact that his hoplite force had just been rudely dismissed by the Spartans, an action which demolished the political standing of Cimon and other pro-Spartan Athenians.[10]

Death and legacy

The success of Ephialtes' reforms was rapidly followed by the ostracism of Cimon, which left Ephialtes and his faction firmly in control of the state, although the fully fledged Athenian democracy of later years was not yet fully established; Ephialtes' reforms appear to have been only the first step in the democratic party's program.[11] Ephialtes, however, would not live to see the further development of this new form of government; In 461 BC, he was assassinated by one Aristodicus of Tanagra as part of an oligarchic plot; his political ally Pericles would go on to complete the governmental transformation and lead Athens for several decades.[12]

References

Notes

  1. ^ Morris & Raaflaaub, Democracy 2500: Questions and Challenges
  2. ^ "Ephialtes (4)," from The Oxford Classical Dictionary, Simon Hornblower and Antony Spawforth, ed.
  3. ^ Unless otherwise noted, all details of this conflict are drawn from Plutarch, Cimon 16.8.
  4. ^ Plutarch, Cimon 16.8; Plutarch is quoting here from Ion of Chios.
  5. ^ Kagan, The Outbreak of the Peloponnesian War, 72
  6. ^ Kagan, The Outbreak of the Peloponnesian War, 64-5. See also Aristotle, Constitution of the Athenians, 23
  7. ^ Unless otherwise noted, all details of this campaign are drawn from Aristotle, Constitution of the Athenians, 25
  8. ^ Hignett, History of the Athenian Constitution, 341
  9. ^ De Ste. Croix, The Origins of the Peloponnesian War, 179
  10. ^ Kagan, Outbreak of the Peloponnesian War, 73-74
  11. ^ Hignett, History of the Athenian Constitution, 217-18
  12. ^ Plutarch, Pericles, 10.6-7

 
 
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