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epiphenomenon

 
Dictionary: ep·i·phe·nom·e·non   (ĕp'ə-fĭ-nŏm'ə-nŏn') pronunciation
n., pl., -na (-nə).
  1. A secondary phenomenon that results from and accompanies another: "Exploitation of one social class or ethnic group by another (Harper's).
  2. Pathology. An additional condition or symptom in the course of a disease, not necessarily connected with the disease.
epiphenomenal ep'i·phe·nom'e·nal adj.
epiphenomenally ep'i·phe·nom'e·nal·ly adv.

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Wordsmith Words: epiphenomenon
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(ep-i-fuh-NOM-uh-non, nuhn) pronunciation

noun
1. A secondary phenomenon, one resulting from another.
2. An additional symptom appearing during the course of an illness, but not necessarily related to it.

Etymology
From Greek epi- (upon, after, over) + phainomenon (that which appears), from phainesthai (to appear)

Usage
"So if politics has become no more than a mere epiphenomenon of entertainment, a shadow play of a shadow play, why not go to the source?" — Peter Biskind; When Worlds Collide; The Nation (New York); Apr 5, 1999.


Word Overheard: epiphenomena
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New York Times columnist David Brooks uses the word epiphenomena as a singular in his discussion of free will and morality vs. neurological and environmental factors that turn a person into a mass murderer:

"But in the realm of the new science, the individual is like a cork bobbing on the currents of giant forces: evolution, brain chemistry, stress and upbringing. Human consciousness is merely an epiphenomena of the deep and controlling mental processes that lie within."

Link: The Morality Line - New York Times

Posted April 20, 2007.

Philosophy Dictionary: epiphenomenon
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An incidental product of some process, that has no effects of its own. See epiphenomenalism.

World of the Mind: epiphenomena
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Phenomena that occur in association with, or are supervenient upon, a given set of events, yet supposedly are not caused by those events. The term is applied particularly to the mind–brain problem. An epiphenomenal account of mind is that mental events, and especially consciousness, occur during physical brain activity but are not caused by physical activity. They are supposed, rather, to run in parallel but to be autonomous. This, of course, leaves the mind totally inexplicable and mysterious from the point of view of physiology and everything we know of the physical world.

René Descartes narrowly avoided epiphenomenalism, holding that the bodies and brains of organisms are 'mere' machines and supposing that mind is causally linked to the brain at the pineal gland. Mind and brain were, for Descartes, largely independent, and this is also so for many more modern psychologists, philosophers, and neurophysiologists — such as William James and Sir John Eccles (Popper and Eccles 1977) — who hold forms of interactive parallelism. These are almost statements of epiphenomenalism, except for limited causal interaction between mind and brain. It is indeed often thought that mind (especially awareness of pain, colours, emotions, etc.) is more affected by physical brain states than it, considered as a largely separate entity, itself affects the brain. The common-sense view is that most behaviour is automatic (in physiological terms, controlled largely by reflexes) without corresponding mental events, and that only when there is deliberate or conscious volition does mind affect behaviour.

(Published 1987)
    Bibliography
  • Milner, A. D., and Goodale, M. A. (1995). The Visual Brain in Action.
  • Popper, K., and Eccles, J. (1977). The Self and its Brain.


Obscure Words: epiphenomenon
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/EP uh fi NOM uh nom/
1) a secondary phenomenon that results from and accompanies another
2) Pathol.  an additional condition or symptom in the course of a disease, not necessarily connected with the disease
Wikipedia: Epiphenomenon
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An epiphenomenon (plural - epiphenomena) is a secondary phenomenon that occurs alongside or in parallel to a primary phenomenon.

Contents

Examples of epiphenomena

Epiphenomena in medicine

In medicine, an epiphenomenon is a secondary symptom seemingly unrelated to the original disease or disorder. For example, having an increased risk of breast cancer as a result of taking an antibiotic is an epiphenomenon. It is not the antibiotic that is causing the increased risk, but the increased inflammation associated with bacterial infection.

In the more general use of the word a causal relationship between the phenomena is implied: the epiphenomenon is a consequence of the primary phenomenon; however, in medicine this relationship is typically not implied: an epiphenomenon may occur independently, and is merely called an epiphenomenon because it is not the primary phenomenon under study. (A side-effect is a specific kind of epiphenomenon that does occur as a direct consequence.)

Epiphenomena in philosophy of mind and psychology

An epiphenomenon can be an effect of primary phenomena, but cannot affect a primary phenomenon. In philosophy of mind, epiphenomenalism is the view that mental phenomena are epiphenomena in that they can be caused by physical phenomena, but cannot cause physical phenomena. In strong epiphenomenalism, epiphenomena that are mental phenomena can only be caused by physical phenomena, not by other mental phenomena. In weak epiphenomenalism, epiphenomena that are mental phenomena can be caused by both physical phenomena and other mental phenomena, but mental phenomena cannot be the cause of any physical phenomenon.

The physical world operates independently of the mental world in epiphenomenalism; the mental world exists as a derivative parallel world to the physical world, affected by the physical world (and by other epiphenomena in weak epiphenomenalism), but not able to have an effect on the physical world. Instrumentalist versions of epiphenomenalism allow some mental phenomena to cause physical phenomena, when those mental phenomena can be strictly analyzable as summaries of physical phenomena, preserving causality of the physical world to be strictly analyzable by other physical phenomena.[1]

Free will

According to epiphenomenalism, the free will to have an effect on the physical world is an illusion, as physical phenomena can only be caused by other physical phenomena. In weak epiphenomenalism, there is free will to cause some mental effects, allowing for mental discipline that is directed at other mental phenomena, or some new age effects on the mind.

Behaviorism

Weak versions of behaviorism in psychology, which admit for the existence of mental phenomena, but not to their meaningful study as causes of any observable behavior in psychology, view mental phenomena as either epiphenomena, or linguistic summaries, as instrumentalist tools for examination of objectively observable physical behavior in others.

History of the term

Epiphenomenalism was mentioned by Thomas Henry Huxley as early as 1874.[2]

References

  1. ^ Metaphysics, Richard Taylor
  2. ^ Huxley, T. H. (1874). "On the Hypothesis that Animals are Automata, and its History", The Fortnightly Review, n.s.16:555-580. Reprinted in Method and Results: Essays by Thomas H. Huxley (New York: D. Appleton and Company, 1898)

 
 
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epi– (prefix)
relative autonomy
Court Uses Of History

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Dictionary. The American Heritage® Dictionary of the English Language, Fourth Edition Copyright © 2007, 2000 by Houghton Mifflin Company. Updated in 2009. Published by Houghton Mifflin Company. All rights reserved.  Read more
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Philosophy Dictionary. The Oxford Dictionary of Philosophy. Copyright © 1994, 1996, 2005 by Oxford University Press. All rights reserved.  Read more
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Obscure Words. © 2008 by Michael A. Fischer http://home.comcast.net/~wwftd Read more
Wikipedia. This article is licensed under the Creative Commons Attribution/Share-Alike License. It uses material from the Wikipedia article "Epiphenomenon" Read more