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Esther

 
Biography: Esther

Persian Queen Esther (492 B.C. - c. 460 B.C.), born as a Jewish exile named Hadasseh, eventually became the queen of Persia, which during her lifetime was the greatest empire in the known world. Married to King Ahasuerus after he divorced the former queen for disobedience, Esther would intercede on behalf of the Jewish people of the kingdom and prevent their annihilation. Her story is recounted in the Bible in the Book of Esther.

Esther was born around 492 B.C. as Hadasseh (a Jewish name meaning myrtle). The myrtle tree was native to Babylonia, but Jewish exiles who returned to Jerusalem took the tree with them, and it became a symbol of the nation of Israel. The name Esther itself means star and happiness. Esther was the daughter of Abihail, of the tribe of Benjamin. It is believed she adopted the Persian name Esther when she entered the Persian court harem when she was a young girl. Actually, as with many figures from the Bible, there is now some scholarly controversy about whether Queen Esther really did indeed exist. Some scholars now believe that her story, recounted in the Book of Esther in the Bible, is actually a "historic fiction" with no basis in fact, and that it was intended as an allegory designed to teach essential truths.

Much has been made of the similarities between the Jewish festival of Purim, which commemorates the rescue of the Jews by Esther and her adopted father Mordechai, and a Persian festival that celebrates the god Marduk and the female Ishtar and their victory over their rivals. It has been suggested that "Esther" and "Mordechai" are Hebrew forms of the names "Ishtar" and "Marduk." Still, there are many scholars who believe that Queen Esther really did exist, as events of her life show up in other historical records besides the Bible. The story of Esther involves someone from the humblest of origins, a Jewish exile, who rises to become a queen. More importantly, in her royal position, she is able to save her people from a genocide designed by a scheming court figure.

Adopted by Her Uncle

According to accounts, when Esther's parents died, she was adopted by her father's brother, Mordecai, who later became a courtier of the Persian King Ahasuerus. Mordecai raised her as his daughter, and they became residents of Susa (Shushan), which was formerly the capital of Elam. But in their time, it was one of several Persian capitals and was located about 200 miles east of Babylon, 75 miles east of the Tigris River, and 130 miles north of the Persian Gulf.

Both Esther and Mordecai's descendants were among the Jewish tribes of Judah and Benjamin who had been conquered by the Babylonians ruled by King Nebuchadnezzar. After the Babylonian empire was itself conquered by the Persians under Cyrus the Great, the exiled tribes were allowed to return to Jerusalem. But Esther's descendants were among those who decided to remain in their land of exile.

Became Queen of Persia

In 478 B.C., Esther became the queen of Persia. Previously, she was a member of the harem of the Persian king Ahasuerus, who was also known as King Xerxes. But when the former queen, Vashti, fell into disfavor with her husband, Ahasuerus, the king chose Esther to be his wife and queen.

The discord between the former queen and the king arose from Vashti's refusal to appear before his people at a great banquet, a one hundred and eighty - day feast held in Susa. There is speculation as to the exact nature of this refusal. According to one translation of events, she refused to appear at the banquet "wearing her royal crown." It is believed that the correct translation was "to appear wearing only her royal crown." That is, King Ahasuerus had ordered Queen Vashti to expose herself in front of his male guests. The event was attended by people from one hundred twenty-seven provinces of Persia, a kingdom that stretched from India to Ethiopia. According to historians, the lengthy banquet had eventually turned into a prolonged drunken revelry, and the king himself was intoxicated with wine at the time he made his request. King Ahasuerus has been described as a sensualist who enjoyed drinking and other forms of debauchery. In addition, it was said that he ruled with no great wisdom, even though he reigned over what was the greatest empire of its time. Apparently, Queen Vashti refused to comply with her husband's degrading wishes. She risked death with her refusal, but the king only banished her, using this as an example to all wives living in his empire. Further, he sent an edict throughout his kingdom that gave male subjects the right to rule over their wives in all matters.

Ahasuerus now sought a replacement queen and wife among the beautiful young virgins of his kingdom. He ordered the most attractive maidens to be brought before him. One of these included Esther. At the time, Esther was only fourteen years old, but she possessed remarkable beauty as well as charm and precocious tact. When her opportunity finally came to appear before the king, Ahasuerus was immediately taken with Esther's attractiveness, and he made her his new queen. Esther's adopted uncle Mordecai remained constantly near the palace, so that he would be able advise her in all matters. As his first bit of counsel, he told her to conceal the fact that she was Jewish. It has been suggested that Mordecai served as a gatekeeper, and this position enabled him to stay in continual communication with Esther.

Once, while at the palace gate, Mordecai overheard a plot being hatched by two of the king's eunuchs to kill Ahasuerus. Mordecai revealed this information to Esther, who then told the king about the plot. After an investigation, the eunuchs were executed, and Mordecai's loyalty and aid to the king was recorded in the chronicles of the kingdom.

Saved the Jews from Slaughter

In 473 B.C., Esther managed to save the Jewish people of the kingdom from a massacre, a life - risking accomplishment that made her famous. Shortly after Esther became the queen, Haman the Agagite, the prime minister of Persia and a favorite of the king, obtained a royal decree that authorized the slaughter of all of the Jewish people living within the borders of the Persian Empire. In addition, the decree called for the confiscation of all of their property.

This decree was obtained through a cunning deception that, at its core, was essentially an act of revenge on the part of Haman against Mordecai. Haman regarded Mordecai as an upstart who did not show him the proper respect. When Haman was named prime minister, the king had issued a general order that all were to bow to him. However, Mordecai constantly refused to prostrate himself before Haman at the palace gate. After Haman found out that Mordecai was Jewish, he designed a plot to have all Jews in the Persian kingdom killed. Haman cunningly obtained the king's unwitting consent for a general massacre, to take place in one day, of all the Jews.

Obviously, the Jews were greatly distressed by the decree, and Mordecai turned to Esther for help. Esther then planned to appeal to the king on behalf of the Jews, but this would require that she reveal to her husband the king that she, too, was Jewish. In doing so, she placed her own life at great risk. Esther's appeal to the king involved her requesting that he attend a banquet in her quarters, and that he be accompanied by Haman. But before she made her request, she waited for three days and spent the time in fasting and prayer.

The king eventually accepted her invitation and all went well, so Esther asked her guests to join her again the following night. On the night of the second banquet, the king told Esther that he would grant whatever she would ask. Esther then revealed all to the king: her petition for the Jewish people, her own Jewish heritage, and Haman's deceit in obtaining the decree. The king was enraged and he stormed away from her. When he returned, he found Haman at Esther's feet. Haman was pleading to the queen for her mercy, but the king misinterpreted the actions as an attempt at seduction. Earlier, Haman had built a gallows that he intended to use to hang Mordecai. Now, the king ordered that Haman be executed, along with his ten sons, on the very same gallows. After Haman was executed, the king chose Mordecai to fill the empty position.

However, reversing the decree regarding the slaughter of the Jews would be complicated. Esther reminded the king that the decree for the massacre was still in effect. But Ahasuerus informed her that a royal edict could not be revoked, according to Persian royal custom. To get around this, Esther convinced the king to give the Jews all of the weapons and military authority they would need in order to defend themselves against the slaughter. Mordecai was then authorized to write a counter - edict that would allow the Jews to arm and defend themselves. This counter - edict was addressed to all of the governors in the Persian kingdom, and it informed them that the Jews had been authorized to defend themselves against their persecutors and to kill all those who would attack them. The king signed Mordecai's new decree.

On the day of slaughter appointed by the original decree, the Jews were allowed to fight for their lives, and they proved to be worthy warriors. Many of the Jewish males had already served in the Persian army and they benefited from their military training. The fighting lasted two days and took place in Susa, where the Jews exacted a bloody revenge on their enemies. At the end of the two days, the Jewish warriors successfully defended themselves, and a catastrophe had been averted, thanks to Esther's intercession.

To commemorate their deliverance, the Jews established the two - day festival of Purim, which is still observed to this day. The festival begins on the very day that Haman had marked for the slaughter of the Jewish people. After Haman's execution, Esther and Mordecai were awarded all of Haman's estate.

Woman of Deep Faith

Esther, as depicted in the Bible, was a pious woman who demonstrated great faith, resolve, mercy, and courage combined with reasonable caution. To her adopted father, Mordecai, she was a dutiful daughter who was obedient to his wishes and heedful to his counsels. Esther reigned as the queen of Persia for a period of about 13 years. With King Ahasuerus, she had one son, named Darius II, who would later rebuild the holy Temple in Jersusalem. It is believed that her life extended into the reign of her stepson, Artaxerxes. Although the date of her death is not known, Jewish tradition indicates that Queen Esther's tomb is in Hamadan, also known as Ecbatana, located in what is now western Iran.

Online

"Esther," Catholic Encyclopedia,http://www.newadvent.org/cathen/05549a.htm (January 6, 2005).

"Esther," Christian Resource Center,http://www.nisbett.com/people/bp-esther.htm (January 6, 2005).

"Esther," Daily Bible Study,http://www.keyway.ca/htm2002/estherb.htm (January 5, 2005).

"Esther," Unitarian Universalists for Jewish Awareness, www.uuja.org/holidays/sermons/sermon - esther.html (January 6, 2005).

"Queen Esther," hyperhistory.net,http://www.hyperhistory.net/apwh/bios/b1esther - p1mw.htm (January 6, 2005).

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Artist: Queen Esther
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Formal Connection With:

  • Active: '90s, 2000s
  • Genres: Rock
  • Instrument: Vocals, Performer, Vocals (Background) Representative Album: "Talkin' Fishbowl Blues"

Biography

Queen Esther began making a name for herself in high school, first as one of only 30 juniors asked to attend the Governor's Honors Program in the state of Georgia in theater, then as one of 25 seniors asked to attend The National Foundation for the Arts' Arts Recognition and Talent Search in acting. She received a scholarship for theater at the University of Texas, and moved to Austin, but ended up leaving the program to pursue other creative outlets. It was during this time in Austin that she first met and performed with blues great Hubert Sumlin, and was a member of local favorites Ro-Tel and the Hot Tomatoes while remaining active in theater. After five years in Austin, New York City beckoned. There, Queen Esther enrolled at the New School where she received a B.A. in screenwriting, as well as becoming active in the music scene by sitting in regularly with Hubert Sumlin, performing with James Blood Ulmer and forming a blues duo called Hoosegow with downtown icon Elliott Sharp (they released Mighty in 1996). Additionally, she has collaborated in a host of creative settings, from alternative rock to spoken word and performance art. She also held on to her theatrical ambitions, developing, writing, and performing The Moxie Show, a one-person performance art piece, then joined the Worth Street Theater Company. Her second one-person show, the semi-autobiographical Queen Esther: Unemployed Superstar was performed at several theaters, culminating in a five-week sold-out run at Joe's Pub. After the attacks of 9/11, she acted as host and performer for Tribeca Playhouse's Stagedoor Canteen, a weekly hour-long USO-style variety show that entertained the workers at Ground Zero for free, resulting in the show winning a 2002 Drama Desk Award. She was also a cast member of the acclaimed Rent, as well as portraying several characters in George C. Wolfe's Harlem Song, which got her an Audelco Award nomination for Best Supporting Actress. In 2003, she was one of six finalists out of 2500 entries in the Billboard Magazine/Discmakers' Independent Music World Series. Shortly after this, she was involved in Ulmer's No Escape from the Blues: The Electric Lady Sessions which led to the offshoot group 52nd St. Blues Project (also featuring Ulmer and violinist Charles Burnham) who released Blues and Grass in 2004. That same year, Queen Esther released her first solo album of "Black Americana," Talkin' Fishbowl Blues, on her own El Recordings imprint. She also sings regularly with the J.C. Hopkins Biggish Band. ~ Sean Westergaard, All Music Guide
Wikipedia: Esther
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Esther
Queen of Persian Empire
Consort to Ahasuerus

Esther (Hebrew: אֶסְתֵּר, Modern Ester Tiberian ʔɛster), born Hadassah, was a Jewish queen of the Persian Empire in the Hebrew Bible and biblical prophet, the queen of Ahasuerus (traditionally identified with Xerxes I), and heroine of the Biblical Book of Esther which is named after her. The name Esther comes from the Persian word "star".

As a result of Esther's intervention and influence, Jews lived in the Persian Empire for 2400 years thereafter. Esther's husband Ahasuerus followed in the footsteps of Cyrus the Great, in showing mercy to the Jews of Persia: Cyrus had decreed an end to the Babylonian captivity of the Jews upon his conquest of Babylon in 539 BC.


Contents

Biblical story

King Ahasuerus (also known as Xerxes) held a 180-day feast in Susa (Shushan) to display the vast wealth of his kingdom and the splendor and glory of his majesty. King Ahasuerus ordered his queen, Vashti, to appear before him and his guests wearing her crown, to display her beauty. But when the attendants delivered the king's command to Queen Vashti, she refused to come. Furious at her refusal to obey, the king asked his wise men what should be done. The Book of Esther does not say what happened to her - various sources suggest banishment or death.[citation needed]One of them said that all the women in the empire would hear that "The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not." Then the women of the empire would despise their husbands. And this would cause many problems in the kingdom. Therefore it would be bad to depose her.[1]

To find a new suitable queen for King Ahasuerus, it was decreed that all beautiful young women be gathered to the palace from every province of his kingdom. Each woman underwent twelve months of purification treatments and pregnancy watch in his harem, after which she would go to the king. When the woman's turn came, she was given anything she wanted to take with her from the harem to the king's palace. She would then go to the king in the evening, and in the morning return to the harem as his concubine. She would not return to the king unless he was pleased enough with her to summon her again.

Four years after Queen Vashti was banished, King Ahasuerus chose the Jewish Esther for his wife and queen because he was captivated by her beauty and intelligence.

Shortly afterward, Mordecai, Esther's cousin, overheard a plot to assassinate the king. He promptly told Esther of it, and she warned her husband of the threat. An investigation was made and the conspirators were swiftly arrested and executed. An account of the matter was then written in the official archives before the king.

Soon after this, the king granted Haman the Agagite[2], one of the most prominent princes of the realm, supreme authority over the kingdom. All the people were to bow down to Haman when he rode his horse through the streets. All complied except for Mordecai, a Jew, who would bow to no one but his God. This enraged Haman, who, with his wife and advisers, plotted against the Jews, making a plan to kill and extirpate all Jews throughout the Persian empire, selecting the date for this genocidal act by the drawing of lots (Esther 3:7). He gained the king's approval. He offered ten thousand silver talents to the king for approval of this plan, but the king refused to take them (Esther 3:9-11).

Mordecai tore his robes and put ash on his head (signs of mourning or grieving/anguish) on hearing this news. Esther sent clean clothes to him, but he refused them, explaining that deliverance for the Jews would come from some other place (presumably God, as the Jews were God's chosen people), but that Esther would be killed if she did not do what she could to stop this genocide - by talking to the king. Esther was not permitted to see the king unless he had asked for her, otherwise she could be put to death. Esther was terrified of this (she had not been called to the king in 30 days), so she and her maid-servants and her people the Jews of Persia fasted earnestly for three days before she built up the courage to enter the king's presence. He held out his scepter to her, showing that he accepted her visit. Esther requested a banquet with the king and Haman. During the banquet, she requested another banquet with the king and Haman the following day.

Ahasuerus, Haman and Esther, by Rembrandt van Rijn, 1660.

After the banquet Haman ordered a gallows constructed, 75 feet (23 m) high, on which to hang Mordecai. Meanwhile, the king was having trouble sleeping, and had some histories read to him. He was reminded that Mordecai had saved him from an assassination attempt, and had received no reward in return. Early the next morning, Haman came to the king to ask permssion to hang Mordecai, but before he could, the king asked him "What should be done for the man whom the king delights to honour?" Haman thought the king meant himself, so he said that the man should wear a royal robe and be led on one of the king's horses through the city streets proclaiming before him, "This is what is done for the man the king delights to honour!" The king thought this well, then asked Haman to lead Mordecai through the streets in this way, to honour him for previously telling the king of a plot against him. After doing this, Haman rushed home, full of grief. His wife said to him, "You will surely come to ruin!"

That night, during the banquet, Esther told the king of Haman's plan to massacre all Jews in the Persian Empire, and acknowledged her own Jewish ethnicity. The king was enraged and ordered Haman to be hanged on the gallows he had built for Mordecai. The king then appointed Mordecai as his prime minister, and gave the Jews the right to defend themselves against any enemy.

A peculiarity of Persian law that also occurs in the Book of Daniel is that royal edicts of this sort could not be reversed, even by the king – by siding with the Jews instead of their persecutors, the king presumably dissuaded any pogroms. The king also issued a second edict allowing the Jews to arm themselves, and kill not only their enemies but also their wives and children, as well as betake of the plunder (Esther 8:11). This precipitated a series of reprisals by the Jews against their enemies. This fight began on the 13th of Adar, the date the Jews were originally slated to be exterminated. Esther and the Jews went on to kill only their would-be executioners, and not their wives and children, this altogether meaning three hundred killed in Susa alone, fifteen in the rest of the empire. The Jews also took no plunder (Esther 9:10,9:15-16).

Jews established an annual feast, the feast of Purim, in memory of their deliverance. According to traditional Jewish dating this took place about fifty-two years after the start of the Babylonian Exile. However, this date may not be accurate considering that Ahasuerus' reign was in the late 5th century BCE and the Jewish exile began from the early 7th century and ended seventy years later in 537 BCE. Babylon was conquered by the Medes and Persians in 539 BCE, and Ahasuerus met Esther around 480 BCE.

Esther appears in the Bible as a woman of deep faith, courage and patriotism, ultimately willing to risk her life for her adoptive father, Mordecai, and the Jewish people. Scripture portrays her as a woman raised up as an instrument in the hand of God to avert the destruction of the Jewish people, and to afford them protection and forward their wealth and peace in their captivity. It is notable, though, that there is no direct mention of God by any name at any time in the Biblical Book of Esther.. The Story of Esther is said to come from an older goddess Elamite myth of Ishtar/Ashtarte (Esther) and her consort Marduk (Mordecai), who sacrificed the god Hammon, or Amon (Haman).[3]. However, others believe that this actually happened. God's protection is especially evident when Haman wanted to hang Mordecai.

For a discussion of the historicity of Esther, see Book of Esther.

Modern retelling

Origin and meaning of her name

Esther and Mordecai, by Aert de Gelder

According to the Esther 2:7, Esther was originally named Hadassah. Hadassah means "myrtle" in Hebrew and the name Esther is most likely related to the Median word for myrtle, astra, and the Persian word setareh meaning star — the myrtle blossom resembles a twinkling star. The Targum provides a Midrashic explanation: that she was as beautiful as the Evening Star (or Morning Star), which is astara in Greek. In the Talmud, Tractate Yoma (29a), Esther is compared to the "morning star", and is considered the subject of Psalm 22 because its introduction is a "song for the morning star."

Esther can also be understood to mean "hidden" in Hebrew, and her name is interpreted thus in another Midrash, where it is said that Esther hid her nationality and lineage as Mordecai had advised. Because the methods and aims of God are believed to be similarly hidden, "The Book of Esther" in Hebrew can be understood as "The Book of Hiddenness," representing God's hiddenness in the story.

Despite resembling Indo-European words for star, the Semitic "Ishtar" is unrelated, the root beginning with a pharyngeal ayin and the sh sound derived from an earlier th sound. "Ishtar" was worshipped throughout the Middle East as a goddess. Some critics of the historicity of the Book of Esther seized on this as evidence to support a view that the story of Esther derived from a myth about Ishtar. However, in Hebrew the goddess was referred to by the Hebrew cognate of her name - Ashtoreth. "Esther" cannot be derived directly from the latter. The Book of Daniel provides accounts of Jews in exile being assigned names relating to Babylonian gods and "Mordecai" is understood to mean servant of Marduk, a Babylonian god. "Esther" may have been a Hebrew rendition of a form of "Ishtar" in which the "sh" sound had become an "s" sound. Wilson, who identified Ahasuerus with Xerxes I and Esther with Amestris, suggested that both "Amestris" and "Esther" derived from Akkadian Ammi-Ishtar or Ummi-Ishtar [4]. Hoschander alternatively suggested Ishtar-udda-sha ("Ishtar is her light") as the origin with the possibility of -udda-sha being connected with the similarly sounding Hebrew name Hadassah.

Esther in Christianity

Esther is commemorated as a matriarch in the Calendar of Saints of the Lutheran Church - Missouri Synod on May 24.

Esther in Judaism

Esther is considered a prophet in Judaism.

Esther in Persian culture

The Shrine of Esther and Mordechai in Hamedan, Iran

Given the great historical link between Persian and Jewish history, modern day Persian Jews are referred to as "Esther's Children". A building known as The Mausoleum of Esther and Mordechai is located in Hamedan, Iran.[1]

Bibliography

  • Beal, Timothy K. The Book of Hiding: Gender, Ethnicity, Annihilation, and Esther. NY: Routledge, 1997. Postmodern theoretical apparatus, e.g. Derrida, Levinas
  • Michael V. Fox Character and Ideology in the Book of Esther, 2nd ed. Grand Rapids, MI: Eerdmanns, 2001. 333 pp.
  • Sasson, Jack M. “Esther” in Alter and Kermode, pp. 335–341, literary
  • Webberley, Helen The Book of Esther in C17th Dutch Art, AAANZ National Conference, Art Gallery NSW, 2002
  • Webberley, Helen Rembrandt and The Purim Story, in The Jewish Magazine, Feb 2008, [2]
  • White, Sidnie Ann. “Esther: A Feminine Model for Jewish Diaspora” in Newsom

References

  1. ^ Esther 1:16-20
  2. ^ A descendant of the Amalekite people, probably of King Agag, whom King Saul of Israel was commanded by the prophet Samuel to utterly destroy because of their wickedness; but Saul chose to spare their king instead.(1Samuel 15:1-33) Haman's hatred of the Jews may have had it's root in this event.
  3. ^ The Woman's Encyclopedia of Myths and Secrets, Barbara G. Walker, 1983.
  4. ^ NeXtBible Study Dictionary, entry Ahasbai

External links


 
 
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Est. (abbreviation)
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