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Eudoxus of Cnidus

 
Scientist: Eudoxus of Cnidus
 

Greek astronomer and mathematician (c. 400 bc–350 bc)

Born in Cnidus, which is now in Turkey, Eudoxus is reported as having studied mathematics under Archytas, a Pythagorean. He also studied under Plato and in Egypt. Although none of his works have survived they are quoted extensively by Hipparchus. Eudoxus was the first astronomer who had a complete understanding of the celestial sphere. It is only this understanding that reveals the irregularities of the movements of the planets that must be taken into account in giving an accurate description of the heavens. For Eudoxus the Earth was at rest and around this center 27 concentric spheres rotated. The outermost sphere carried the fixed stars, each of the planets required four spheres, and the Sun and the Moon three each. All these spheres were necessary to account for the daily and annual relative motions of the heavenly bodies. He also described the constellations and the changes in the rising and setting of the fixed stars in the course of a year.

In mathematics, Eudoxus is thought to have contributed the theory of proportion to be found in Book V of Euclid – the importance of this being its applicability to irrational as well as rational numbers. The method of exhaustion in Book XII is also attributed to Eudoxus. This tackled in a mathematical way for the first time the difficult problem of calculating an area bounded by a curve.

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Biography: Eudoxus of Cnidus
 

The astronomer, mathematician, and physician Eudoxus of Cnidus (ca. 408-ca. 355 B.C.) was the first Greek astronomer to properly apply mathematics to astronomy.

Eudoxus was born in Cnidus, a Greek colony in Asia Minor, into a family of physicians; he studied at the medical school there. At the age of 23 he went to Athens as an assistant to a doctor. He attended lectures at the Academy, recently founded by Plato. On returning to Cnidus, Eudoxus completed his studies.

A few years later Eudoxus went to Egypt with another doctor. He studied the heavens from an observatory at Heliopolis on the Nile. His astronomical observations appear in his Phaenomena, but apparently this book did not contain theories such as those he was later to expound. The book locates the constellations relative to each other and to imaginary lines on the celestial sphere. Much space is given to a compilation of lists of stars which rise above or fall below the horizon at the beginning of each month.

During Eudoxus' 14 months in Egypt, one of his objectives was to produce a satisfactory calendar. His skill at making the detailed observations required for a good calendar is probably a result of his medical training, for although the teaching of medicine in Eudoxus' time may not have been very strong in the area of cures, it did emphasize the detailed description of symptoms.

Astronomical Theory

On returning to Asia Minor, Eudoxus established his own school in Cyzicus. While here he wrote On Speeds, his most important astronomical work, in which he expounded his theory of the motions of the stars, sun, moon, and planets. The recent discovery of the spherical shape of the earth may have inspired Eudoxus' hypothesis of homocentric planetary spheres. According to this theory, the motion of a planet can be explained by imagining that the planet is attached to the equator of a sphere; this sphere, with the center of the earth as its center, rotates uniformly about its polar axis. The poles are implanted in a second sphere that is concentric with the first; the second sphere also rotates uniformly about its polar axis, which is at a fixed angle to the axis of the first sphere. This relationship continues successively to other spheres.

If the sun, for example, is imagined as fixed on the equator of one sphere, then rotations of the spheres, with appropriate speed and direction, will give the path of the sun. The fixed stars are imagined to be on the largest concentric sphere, which rotates about the polar axis of the earth. Altogether 27 spheres are required to picture the motions of all the important bodies. Although this theory did not explain all the observable planetary motions, it was accurate enough to cause many of Eudoxus' successors to assume that only minor modifications would be needed to make it more accurate.

Contribution to Mathematics

It is fairly certain that Eudoxus' principal contributions to mathematics were his theory of proportions and his method of exhaustion. Both of these appear in Euclid's collection of geometrical theorems, the Elements, and are fundamental in the work of later mathematicians.

Eudoxus' theory of proportions is concerned with the ratio of magnitudes. One problem in describing the theory is that many of the theorems appear to be very obvious formulas. A typical example is the following (using modern terminology): given the positive numbers a, b, and c, if a is greater than b then a/c is greater than b/c. Only a person who has investigated the not so obvious way in which such simple properties are proved would begin to appreciate the significance of Eudoxus' work. Another source of possible difficulty for the modern reader of Eudoxus' theory of proportions is that, although it was valid for irrational numbers, to the Greeks "numbers" meant the natural numbers. Thus Eudoxus used more general "magnitudes," which were represented by lengths of line segments.

Eudoxus' method of exhaustion was a rigorous way of calculating areas and volumes; it puts him closer to modern mathematics than any of his other works. Archimedes quotes two theorems which were considered to be true before Eudoxus' time but which were first proved by Eudoxus: the volume of a pyramid is one-third the volume of a prism with the same base and height; and the volume of a cone is one-third the volume of a cylinder with the same base and height.

Later Life

Eudoxus moved next to Athens, but his stay there was short. The rulers of Cnidus had been overthrown and a democracy established. The people sent a request to Eudoxus to write a constitution for a new government. He returned to Cnidus and composed the legislation. He made his home there for the rest of his life, continuing his teaching and establishing an astronomical observatory. He revised some of his earlier writings and composed a description of his travels in seven books entitled Circuit of the Earth.

Eudoxus also had a reputation as a philosopher. According to Aristotle, Eudoxus held pleasure to be the chief good, for all creatures sought it and all attempted to escape its opposite, pain. Also, according to Eudoxus, pleasure was an end in itself and not a relative good. But Eudoxus was not an immoderate hedonist, for Aristotle, who may have known Eudoxus personally, gives a picture of him that is quite the contrary: "His arguments about pleasure carried conviction more on account of the perfection of his character than through their contents. Eudoxus passed indeed for a man of remarkable moderation. Again he did not seem to embrace these arguments as being a friend of pleasure, but because he regarded them as conforming to the truth."

Further Reading

Brief accounts of Eudoxus' life and work are given in Thomas L. Heath, A Manual of Greek Mathematics (1931), and in Bartel L. van der Waerden, Science Awakening (1950; trans. 1954). A number of interesting theories involving Eudoxus are discussed in François Lasserre, The Birth of Mathematics in the Age of Plato (1964). An authoritative description of Eudoxus' astronomical theory is given by Otto Neugebauer in The Exact Sciences in Antiquity (1952; 2d ed. 1957). For the place of Eudoxus' mathematical contribution in the development of the modern calculus see Carl B. Boyer, The History of the Calculus and Its Conceptual Development (1939; rev. ed. 1949).

 
Classical Literature Companion: Eudoxus of Cnidus
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Eudoxus, of Cnidus (c.400–c.350 BC), outstanding mathematician and astronomer in the half-century before Euclid, a younger contemporary of Plato and an associate of his in the Academy. His writings are lost but their contents are fairly well known from later writers. He is largely responsible for the discovery of the theory of proportion between incommensurables (covered by Euclid in Elements, book 5) and, in showing that a proportion could be established between any magnitudes, for removing the check given to geometry when irrational numbers were discovered. In solid geometry he showed that the volume of a pyramid was one third of that of a prism of equal height on the same base, and correspondingly that the volume of a cone was one third that of its containing cylinder. In astronomy his work marks the beginning of a new epoch, for he was the first to give a mathematical account of the movements of the heavenly bodies that tried to explain the fact that the planets occasionally appear to interrupt their movement eastward (relative to the fixed stars) along the zodiac, and for a time to move backwards from east to west (retrogression). Eudoxus suggested that the paths of the sun and moon and planets were produced by the circular movements of concentric spheres, rotating at different speeds and about different axes with the earth at rest at their common centre. The system showed great mathematical skill and managed to account fairly successfully for a wide variety of phenomena. It was modified by Callipus to remove the most obvious inconsistencies with observable fact, and in this form it was accepted by Aristotle. Eudoxus' astronomical calendar of the risings and settings of the constellations formed the basis of Aratus' astronomical poem the Phaenomena.

 
Philosophy Dictionary: Eudoxus of Cnidus
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(c. 408-c. 355 bc) Greek pupil of Plato's, and outstanding geometer and cosmologist. Eudoxus invented a general theory of proportion able to handle incommensurables, also a mathematical theory of the limit enabling avoidance of infinitesimals. He constructed a mathematical model of the heavens, based on advanced mathematics but poor observational data.

 
Columbia Encyclopedia: Eudoxus of Cnidus
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Eudoxus of Cnidus (yūdŏk'səs, nī'dəs) , 408?–355? B.C., Greek astronomer, mathematician, and physician. From the accounts of various ancient writers, he appears to have studied with Plato in Athens, spent some time in Heliopolis, Egypt, founded a school in Cyzicus, and spent his later years in Cnidus, where he had an observatory. It is claimed that he calculated the length of the solar year, indicating a calendar reform like that made later by Julius Caesar, and that he was the discoverer of some parts of geometry included in the work of Euclid. He was the first Greek astronomer to explain the movements of the planets in a scientific manner. His system involved a number of concentric spheres supporting the planets in their paths. Some scientists still held this belief at the time of Copernicus.
 
Wikipedia: Eudoxus of Cnidus
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Artist's depiction of Eudoxus, from a print

Eudoxus of Cnidus (410 or 408 BC – 355 or 347 BC) was a Greek astronomer, mathematician, scholar and student of Plato. Since all his own works are lost, our knowledge of him is obtained from secondary sources, such as Aratus's poem on astronomy. Theodosius of Bithynia's Sphaerics may be based on a work of Eudoxus.

Contents

Life

His name "Eudoxus" means "good opinion" (in Greek Εὔδοξος), from eu = good, doxa = opinion or belief). It is analogous to the latin name "Benedictus" (Benedict, Benedetto).

Eudoxus's father Aeschines of Cnidus loved to watch stars at night. Eudoxus first travelled to Tarentum to study with Archytas, from whom he learned mathematics. While in Italy, Eudoxus visited Sicily, where he studied medicine with Philiston.

Around 387 BC, at the age of 23, he traveled with the physician Theomedon, who according to Diogenes Laertius some believed was his lover,[1] to Athens to study with the followers of Socrates. He eventually became the pupil of Plato, with whom he studied for several months, but due to a disagreement they had a falling out. Eudoxus was quite poor and could only afford an apartment at the Piraeus. To attend Plato's lectures, he walked the seven miles (11 km) each direction, each day. Due to his poverty, his friends raised funds sufficient to send him to Heliopolis, Egypt to pursue his study of astronomy and mathematics. He lived there 16 months. From Egypt, he then traveled north to Cyzicus, located on the south shore of the Sea of Marmara, and the Propontis. He traveled south to the court of Mausolus. During his travels he gathered many students of his own.

Around 368 BC, he returned to Athens with his students. Eudoxus eventually returned to his native Cnidus, where he served in the city assembly. While in Cnidus, he built an observatory and continued writing and lecturing on theology, astronomy and meteorology. He had one son, Aristagoras, and three daughters, Actis, Philtis and Delphis.

In mathematical astronomy his fame is due to the introduction of the astronomical globe, and his early contributions to understanding the movement of the planets.

His work on proportions shows tremendous insight into numbers; it allows rigorous treatment of continuous quantities and not just whole numbers or even rational numbers. When it was revived by Tartaglia and others in the 16th century, it became the basis for quantitative work in science for a century, until it was replaced by the algebraic methods of Descartes.

Eudoxus rigorously developed Antiphon's method of exhaustion, which was used in a masterly way by Archimedes. The work of Eudoxus and Archimedes as precursors of calculus was exceeded in mathematical sophistication and rigour only by Indian Mathematician Bhaskara II (1114-1185 C.E.) and by Isaac Newton (1642-1727).

An algebraic curve (the Kampyle of Eudoxus) is named after him

a2x4 = b4(x2 + y2).

Also, craters on Mars and the Moon are named in his honor.

Mathematics

The Pythagoreans had discovered that the diagonal of a square does not have a common unit of measurement with the sides of the square; this is the famous discovery that the square root of 2 cannot be expressed as the ratio of two integers. This discovery had heralded the existence of incommensurable quantities beyond the integers and rational fractions, but at the same time it threw into question the idea of measurement and calculations in geometry as a whole. For example, Euclid provides an elaborate proof of the Pythagorean theorem, by using addition of areas instead of the much simpler proof from similar triangles, which relies on ratios of line segments.

Ancient Greek mathematicians calculated not with quantities and equations as we do today, but instead they used proportionalities to express the relationship between quantities. Thus the ratio of two similar quantities was not just a numerical value, as we think of it today; the ratio of two similar quantities was a primitive relationship between them.

Eudoxus was able to restore confidence in the use of proportionalities by providing an astounding definition for the meaning of the equality between two ratios. This definition of proportion forms the subject of Euclid's Book V.

In Definition 5 of Euclid's Book V we read:

Magnitudes are said to be in the same ratio, the first to the second and the third to the fourth when, if any equimultiples whatever be taken of the first and third, and any equimultiples whatever of the second and fourth, the former equimultiples alike exceed, are alike equal to, or alike fall short of, the latter equimultiples respectively taken in corresponding order.

Let us clarify it by using modern-day notation. If we take four quantities: a, b, c, and d, then the first and second have a ratio a / b; similarly the third and fourth have a ratio c / d.

Now to say that a / b = c / d we do the following: For any two arbitrary integers, m and n, form the equimultiples m·a and m·c of the first and third; likewise form the equimultiples n·b and n·d of the second and fourth.

If it happens that m·a > n·b, then we must also have m·c > n·d. If it happens that m·a = n·b, then we must also have m·c = n·d. Finally, if it happens that m·a < n·b, then we must also have m·c < n·d.

Notice that the definition depends on comparing the similar quantities m·a and n·b, and the similar quantities m·c and n·d, and does not depend on the existence of a common unit of measuring these quantities.

The complexity of the definition reflects the deep conceptual and methodological innovation involved. It brings to mind the famous fifth postulate of Euclid concerning parallels, which is more extensive and complicated in its wording than the other postulates.

The Eudoxian definition of proportionality uses the quantifier, "for every ..." to harness the infinite and the infinitesimal, just as do the modern epsilon-delta definitions of limit and continuity.

Additionally, the Archimedean property stated as definition 4 of Euclid's book V is originally due not to Archimedes but to Eudoxus.[2]

Astronomy

In ancient Greece, astronomy was a branch of mathematics; astronomers sought to create geometrical models that could imitate the appearances of celestial motions. Identifying the astronomical work of Eudoxus as a separate category is therefore a modern convenience. Some of Eudoxus' astronomical texts whose names have survived include:

  • Disappearances of the Sun, possibly on eclipses
  • Oktaeteris (Ὀκταετηρίς), on an eight-year lunisolar cycle of the calendar
  • Phaenomena (Φαινόμενα) and Entropon (Ἔντροπον), on spherical astronomy, probably based on observations made by Eudoxus in Egypt and Cnidus
  • On Speeds, on planetary motions

We are fairly well informed about the contents of Phaenomena, for Eudoxus' prose text was the basis for a poem of the same name by Aratus. Hipparchus quoted from the text of Eudoxus in his commentary on Aratus.

Eudoxan planetary models

A general idea of the content of On Speeds can be gleaned from Aristotle's Metaphysics XII, 8, and a commentary by Simplicius of Cilicia (6th century CE) on De caelo, another work by Aristotle. According to a story reported by Simplicius, Plato posed a question for Greek astronomers: "By the assumption of what uniform and orderly motions can the apparent motions of the planets be accounted for?" (quoted in Lloyd 1970, p. 84). Plato proposed that the seemingly chaotic wandering motions of the planets could be explained by combinations of uniform circular motions centered on a spherical Earth, apparently a novel idea in the 4th century.

In most modern reconstructions of the Eudoxan model, the Moon is assigned three spheres:

  • The outermost rotates westward once in 24 hours, explaining rising and setting.
  • The second rotates eastward once in a month, explaining the monthly motion of the Moon through the zodiac.
  • The third also completes its revolution in a month, but its axis is tilted at a slightly different angle, explaining motion in latitude (deviation from the ecliptic), and the motion of the lunar nodes.

The Sun is also assigned three spheres. The second completes its motion in a year instead of a month. The inclusion of a third sphere implies that Eudoxus mistakenly believed that the Sun had motion in latitude.

The five visible planets (Venus, Mercury, Mars, Jupiter, and Saturn) are assigned four spheres each:

  • The outermost explains the daily motion.
  • The second explains the planet's motion through the zodiac.
  • The third and fourth together explain retrogradation, when a planet appears to slow down, then briefly reverse its motion through the zodiac. By inclining the axes of the two spheres with respect to each other, and rotating them in opposite directions but with equal periods, Eudoxus could make a point on the inner sphere trace out a figure-eight shape, or hippopede.

Importance of Eudoxan system

Callippus, a Greek astronomer of the 4th century, added seven spheres to Eudoxus' original 27 (in addition to the planetary spheres, Eudoxus included a sphere for the fixed stars). Aristotle described both systems, but insisted on adding "unrolling" spheres between each set of spheres to cancel the motions of the outer set. Aristotle was concerned about the physical nature of the system; without unrollers, the outer motions would be transferred to the inner planets.

A major flaw in the Eudoxan system is its inability to explain changes in the brightness of planets as seen from Earth. Because the spheres are concentric, planets will always remain at the same distance from Earth. This problem was pointed out in Antiquity by Autolycus of Pitane. Astronomers responded by introducing the deferent and epicycle, which caused a planet to vary its distance. However, Eudoxus' importance to Greek astronomy is considerable, as he was the first to attempt a mathematical explanation of the planets.

See also

References

  • Huxley, GL (1980). Eudoxus of Cnidus p. 465-7 in: the Dictionary of Scientific Biography, volume 4. 
  • Lloyd, GER (1970). Early Greek Science: Thales to Aristotle. W.W. Norton. 

Notes

  1. ^ Diogenes Laertius; VIII.87
  2. ^ Knopp, Konrad (1951). Theory and Application of Infinite Series (English 2nd ed.). London and Glasgow: Blackie & Son, Ltd.. p. 7. 

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