- The act of exalting or the condition of being exalted.
- A state or feeling of intense, often excessive exhilaration or well-being.
- A flight of larks. See synonyms at flock1.
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noun
Definition: great joy
Antonyms: depression, misery, sorrow, unhappiness, woe
n
Definition: promotion, praise
Antonyms: castigation, condemnation, criticism, debasement, denunciation, humiliation
The noun has 4 meanings:
Meaning #1:
a state of being carried away by overwhelming emotion
Synonyms: ecstasy, rapture, transport, raptus
Meaning #2:
the location of a planet in the zodiac at which it is believed to exert its maximum influence
Meaning #3:
a flock of larks (especially a flock of larks in flight overhead)
Meaning #4:
the elevation of a person (as to the status of a god)
Synonyms: deification, apotheosis
| It has been suggested that this article or section be merged with Astrological fall. (Discuss) |
In astrology, exaltation is one of the five essential dignities of a planet. Each of the seven traditional planets has its exaltation in one zodiac sign. The exaltations are:
The exaltations are one of the most ancient astrological factors still in use. They are found in Mesopotamian sky omens, before the appearance of Horoscopic astrology. Why the Babylonians considered these placements to be dignified is not known. Although many speculations concerning the reasoning behind it have been put forth over the centuries, there are, as Hand[1] has said, still anomalies that are almost impossible to explain with any consistency, such as the exaltation of vigorous Mars in cold Capricorn. The Western sidereal astrologer, Cyril Fagan, has speculated that the planets all happened to be in these signs at the time of the erection of an important Babylonian temple to their god Nabuin the year 786 BC, but this is still very speculative. Possibly the most accepted theory is that the Babylonians considered planets in exaltation to be the rulers of these signs, although these rulerships changed later with the development of horoscopic astrology in the early common era. Although the Ancient Greeks later adopted the more familiar domicile rulerships, they also incorporated the Babylonian rulerships, including both as different essential dignities in horoscopic astrology.
Since, in Hellenistic astrology, and in its cognate, Vedic astrology (much as it is still practiced in India), all aspects were from sign to sign and not from individual degrees (the very concept of "orbs" of aspect was unknown until the Arabs), it is unlikely that the distance of a planet from the exact degree of exaltation or fall had much weight. However, the point itself was very important as one of those numerological places the ancient astrologers used frequently. For example, the exact degree of exaltation of each of the luminaries (the Sun and Moon) was used in the formula for the Hellenistic Lot of Exaltation, which used for the Lot the distance between each luminary and its degree of exaltation, projected from the Ascendant. It was a position of great strength in the natal chart, and certainly one of the most important of the Lots.
However, in modern Vedic astrology, a planet which is before the exact degree of exaltation partakes in the exaltation; however, a planet coming later by degree in the sign of exaltation from the exact degree itself is usually not considered, in a strict sense, to be exalted. This may be a reflection of the idea originally obtained from Greeks in Asia who transmitted horoscopic astrology to India, or it may be a later accretion.
In later Medieval astrology, influenced by the Arab and
Byzantine writers active after the end of the
After the discovery of the three outer planets--Uranus, Neptune, and Pluto--modern astrologers sometimes speculated on possible domicile and exaltation rulerships for these planets. It was suggested, for example, that Neptune was the "true" domicile ruler of Pisces (usurping one of Jupiter's two domicile rulerships) and that Neptune was exalted in Cancer, or possibly in Scorpio (which had no traditional exaltation.) Similarly, as the idea became popular, the third degree of Gemini was postulated as the exaltation of the north lunar node and the third degree of Sagittarius as the exaltation of the south lunar node.[2]
But the ancient system was complex and symmetrical, making no allowance for additional, unseen planets, and it is difficult, if not impossible, to include them in traditional techniques. For that reason, most modern astrologers have abandoned attempts to assign exaltations to these newer planets, although many still assign them domicile rulerships.
The sign position directly opposite a planet's sign of exaltation is considered to be its fall. As the exaltation is a place of great strength and integrity for the planet, the fall is a position of weakness and distortion.
Hand, Robert. Horoscope Symbols. Schiffer Publishing (Easton, PA., 1987), ISBN 0914918168. This is probably the best modern book on basic horoscopic structure and contains an excellent discussion of the concept of dignity, historically and technically.
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