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Ezra Pound

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Ezra Pound
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  • Born: 30 October 1885
  • Birthplace: Hailey, Idaho
  • Died: 1 November 1972
  • Best Known As: Modern poet who wrote The Cantos

Born in Idaho and raised in Pennsylvania, Ezra Pound spent most of his life in Europe and became one of the 20th century's most influential -- and controversial -- poets in the English language. After college in Pennsylvania and a brief stint as a teacher, Pound travelled to Venice and then to London, where he refined his aesthetic sensibilities and edited the anthology Des Imagistes (1914). Pound championed the likes of T. S. Eliot, William Carlos Williams and James Joyce and, influenced by Chinese and Japanese poetry, advocated free meter and a more economical use of words and images in poetic expression. He moved to Paris in 1920 and got acquainted with Gertrude Stein and her circle of friends (which included Ernest Hemingway and Pablo Picasso), then settled in Italy in 1924. Enamored with Benito Mussolini, Pound made anti-American radio broadcasts during World War II. He was arrested as a traitor in 1945 and initially confined in Pisa. He was then sent to the U.S., where he was deemed mentally unfit to stand trial for treason. After 12 years in a Washington, D.C. mental institution, Pound returned to Italy, where he died in 1972. His poetic works include Cathay (1915, based on the transliterations of sinologist Ernest Fenollosa), Hugh Selwyn Mauberley (1921) and his life's work, The Cantos (the first part of which was published in 1925).

 
 
Music Encyclopedia: Ezra (Loomis) Pound

(b Hailey, id, 30 Oct 1885; d Venice, 1 Nov 1972). American poet. He was concerned with music as a critic, an admirer of troubadour song and Antheil, a harmony theorist and as the composer of two operas: The Testament of François Villon and Cavalcanti (both1923).



 
Biography: Ezra Loomis Pound

Ezra Loomis Pound (1885-1972), American poet, translator, editor, critic, and esthetic propagandist whose life was surrounded by controversy, is best known for his Cantos (1925-1960), an epic version of the history of civilization.

Pound founded the imagist movement in American poetry and was an influential poet. He was the first to promote and publish T.S. Eliot's poetry. Recently it was discovered that Pound's suggested revisions for Eliot's The Waste Land (1922) were adopted in the final version of the work, revealing Pound as a sort of invisible "co-author" of one of the 20th century's most influential poems. Unfortunately, Pound's positive role as a teacher and promoter of modernist poets and poetics and as a translator of Oriental and Anglo-Saxon verse has been largely overshadowed by the spectacle of the vehemently reactionary anti-Semite and racist who actively supported the Fascists during World War II, was indicted for treason following the war, and was declared legally insane in 1945.

Ezra Loomis Pound was born on Oct. 30, 1885, in Hailey, Idaho, but spent most of his youth in Pennsylvania. In 1901 he began attending the University of Pennsylvania and then, two years later, transferred to Hamilton College in Clinton, New York, from which he graduated in 1905. He received a master of arts degree from Pennsylvania in 1906, where he taught while engaged in his studies. Among his pupils was poet William Carlos Williams. After teaching French and Spanish at Wabash College, Indiana, Pound left for London in 1908 on a cattle boat, where he lived until 1920.

Imagist Movement

A Lume Spento (1908), Pound's first published volume, was followed in 1909 by Personae of Ezra Pound and Exultations of Ezra Pound. Most of his early work was late romantic in style, heavily imitative of Robert Browning, and probably influenced as well by his study of Provençal chansons. The "credo" Pound stated in 1917, calling for a new "imagist" poetry of austerity, directness, and emotional freedom, a poetry "nearer the bone, " was realized in the poem Portrait d'une femme, published in Ripostes (1912), which was probably inspired by Henry James's novel Portrait of a Lady and which may have influenced T.S. Eliot's later poem of the same name.

Pound founded and edited the revolutionary literary magazine Blast in 1914 and later became the European editor of Harriet Monroe's Chicago Poetry, using his influence to promote and encourage Eliot. Harriet Monroe later said, "It was due more to Ezra Pound than to any other person that 'the revolution' was on."

Pound effectively preached the gospel of modernism during this period, but his own poetry for the most part did not live up to his teachings. He developed his own voice as a poet much more slowly than did Eliot, who by the time he left Harvard had already developed his mature style. Through his "creative translations" of Chinese poems in Cathay (1915) and his "Homage to Sextus Propertius" (1918 and 1919) Pound's characteristic mature style gradually emerged. By the time Hugh Selwyn Mauberley appeared in 1920, with its echoes of Eliot's "The Love Song of J. Alfred Prufrock, " Pound had achieved his artistic maturity.

In 1918 Pound began investigating the causes of World War I, the earliest evidence of his lifelong obsession with economic and political theory, to explain the failures of modern democratic society. From 1920 to 1924 Pound lived in Paris, where he was associated with Gertrude Stein and her brilliant circle of American expatriates. He dominated the avant-garde literary movements of the period. He moved to Italy in 1924, where he spent most of the rest of his life. The first of the Cantos, his magnum opus, appeared in 1925. In the years before World War II he published, in addition to his poetry, books on economics, art, and Oriental literature and lectured at the Bocconi University in Milan on Thomas Jefferson and Martin Van Buren.

In 1941 Pound began to broadcast propaganda from Rome attacking the American war effort. The broadcasts, which expressed his complete disillusionment with democratic culture, were largely personal diatribes on the proper nature and function of art and the artist in society - thus, his indictment for treason by the American government after the war was condemned by most artists and critics. The Italian government had faithfully observed Pound's request that he not be compelled to say anything contrary to his conscience or to his duties as an American citizen; his broadcasts were misguided attempts to "save" his home-land from what he felt was a debilitating democracy rather than calls for its destruction.

Pound was returned to the United States in 1945 under indictment for treason but never stood trial. After his lawyer successfully entered a plea of insanity, Pound was committed to St. Elizabeth's Hospital in Washington, D.C. His Pisan Cantos were given the Bollingen Award in 1949, largely through the influence of Eliot, who, along with William Carlos Williams and many other prominent figures in American letters, was instrumental in having Pound's indictment dismissed in 1958. That same year Pound was released from St. Elizabeth's under a storm of controversy and returned immediately to Italy.

When Pound returned to Naples he gave a fascist salute to assembled photographers and claimed he was the greatest living poet. He returned to his home in Merano and began gardening, planting grapes and, of course, writing. This period in his life was cut short by a heart attack in 1962. Afterwards he became very elusive and rarely talked to anyone. He continually worked on one singular project, trying to find a "paradise" to end his Cantos series. He took long walks along the streets of Venice and, as friends said, tried to come to terms with himself and his life.

There seemed to be many others as well who were trying to come to terms with Pound. The year of his death the American Academy of Arts and Sciences had turned down a request by other writers and critics to award Pound their Emerson-Thoreau Medal. By a 13 to nine vote, the Academy voted not to award Pound even though they stated that he was a great writer. They cited Pound's political views and past behavior as the reasoning behind denying him the award.

Pound died on November 1, 1972 in Venice's Civil Hospital from an intestinal blockage after falling ill at his home near St. Mark's Square.

His Writings

Pound's early imagism, a confused and ambiguous esthetic, was an attempt to make poetry scientifically respectable. Through it he hoped to be able to present in verbal images the exact equivalent of the actual object described, so that the experience of the poem would create in the reader the same sensations caused by direct experience of the object itself. Pound never acknowledged the amount of conscious and unconscious selection and control that went into the making of an imagist poem, and his own work exemplified a personalism that belied his objectivist theory. He never admitted, even to himself, that the creations of the human mind must invariably be conditioned by the process of that mind.

Perhaps the best example of Pound's imagism is "In a Station of the Metro, " which has only two lines: "The apparition of these faces in the crowd; Petals on a wet, black bough." The poem is similar in format to Japanese haiku poetry, which he cited enthusiastically as authority for his later theory of the "ideogrammatic method" but which he never fully understood in its indigenous religious implications. Characteristically, Pound cited examples from the entire body of world literature in support of his various esthetic theories with little regard for their actual context or meaning; everything was shaped to fit the contours of his own mind.

"The Seafarer" (1912), one of Pound's earliest and best creative translations, brilliantly reproduces the unique consonantal "sound" of Anglo-Saxon poetry, but, characteristically, its detail and incident are considerably revised to suit his individual purposes. Many of the later Cantos show his command of Anglo-Saxon sonics. Hugh Selwyn Mauberley marked Pound's creation of the persona that would serve him throughout the Cantos. A debt to Walt Whitman is suggested in the very conception of the Cantos, a lifelong series of explorations of the self in the context of world history. But the Cantos fundamentally proceed through the accretion of established literal history, whereas Whitman's method was more organic, fashioning a personal myth which moved out to metaphorically envelop the world.

Pound's reputation as a poet ultimately must rest on the Cantos, which are notoriously uneven in quality. Longer than Whitman's Song of Myself or Herman Melville's Clarel, to which they might be compared, except for a few early examples they are noticeably less successful because of their obsessiveness, moral insensitivity, and unreadability. Despite Pound's claims for their scientific objectivity, the Cantos are in fact highly subjective and morally irresponsible. In spite of his arguments for the "ideogrammatic method, " the treatment of history as self-evident "fact" in the manner of the image in an imagist poem cannot be either morally or philosophically defended. In a sense there are no real people in the Cantos, only stereotyped heroes and villains; it is a poem about history that fails to present humanity acting and suffering at its very center. As William Butler Yeats said of Pound's villains, he presents them as "malignants with inexplicable characteristics and motives, grotesque figures out of a child's book of beasts." Pound's best known slogan was "Make it new!" He might better have exhorted himself to "make it human."

Although the Cantos are part of a long American tradition of epic attempts to use history as a clue to the meaning of present experience, and despite their Emersonian emphasis on fact as the clue to form, their main thrust remains Pound's own fundamentally sentimental nostalgia for "nobler, " more "heroic" past ages and his alienation from the contemporary world. His best poetry is in his creative translations, not in the major work of his career.

As early as the publication of Mauberley in 1920, Pound ceased developing as an artist and thinker. His final Cantos differ intellectually only in their degree of compressed allusion from the antidemocratic implications of his earliest fully achieved work, in which he described the modern world as "an old bitch gone in the teeth … a botched civilization." The immense historical erudition and intellectual idiosyncrasy of the Cantos make them virtually indecipherable to many readers. Indeed, the late "Rock Drill" Cantos are apparently intended to be unreadable, being arranged on the page as spatial sculpture rather than as understandable poetry.

Pound's influence on contemporary poets is small in comparison with that of William Carlos Williams, who more accurately exemplifies the current interest in Zen and Whitman. But those who explore the "deep image" find in Pound's work clues to a new poetics.

Further Reading

A paperback selection of Pound's poems was published in 1957. For Pound's theories see A B C of Reading (1934), The Letters of Ezra Pound (1950), and The Literary Essays of Ezra Pound (1954), which was edited by T. S. Eliot.

A full-length biography of Pound is Charles Norman, Ezra Pound (1960). For discussions of Pound's works see Peter Russell, ed., An Examination of Ezra Pound: A Collection of Essays (1950); the section on Pound in Babette Deutsch, Poetry in Our Time (1952); Harold H. Watts, Ezra Pound and the Cantos (1952); Lewis G. Leary, ed., Motive and Method in the Cantos of Ezra Pound (1954); Clark M. Emery, Ideas into Action: A Study of Pound's Cantos (1958); Macha L. Rosenthal, A Primer of Ezra Pound (1960); George S. Fraser, Ezra Pound (1961); George Dekker, The Cantos of Ezra Pound: A Critical Study (1963); L.S. Dembo, The Confucian Odes of Ezra Pound: A Critical Appraisal (1963); Walter E. Sutton, ed., Ezra Pound: A Collection of Critical Essays (1963); and the section on Pound in Hyatt H. Waggoner, American Poets, from the Puritans to the Present (1968). Pound's obituary can be found in the November 2, 1972 issue of the New York Times.

 

(born Oct. 30, 1885, Hailey, Idaho, U.S. — died Nov. 1, 1972, Venice, Italy) U.S. poet and critic. Pound attended Hamilton College and the University of Pennsylvania, where he studied various languages. In 1908 he sailed for Europe, where he would spend most of his life. He soon became a leader of Imagism and a dominant influence in Anglo-American verse, helping promote writers such as William Butler Yeats, James Joyce, Hilda Doolittle, Ernest Hemingway, Robert Frost, D.H. Lawrence, and T.S. Eliot, whose The Waste Land he brilliantly edited. After World War I he published two of his most important poems, "Homage to Sextus Propertius" (1919) and "Hugh Selwyn Mauberley" (1920). He also began publishing The Cantos, an attempt at an epic sequence of poems, which would remain his major poetic occupation throughout his life. With the onset of the Great Depression, he increasingly pursued his interest in history and economics, became obsessed with monetary reform, and declared his admiration for Benito Mussolini. In World War II he made pro-fascist radio broadcasts; detained by U.S. forces for treason in 1945, he was initially held at Pisa; The Pisan Cantos (1948, Bollingen Prize), written there, are notably moving. He was subsequently held in an American mental hospital until 1958, when he returned to Italy. The Cantos (1970) collects his 117 completed cantos.

For more information on Ezra Loomis Pound, visit Britannica.com.

 
US History Companion: Pound, Ezra

(1885-1972), poet. Until age twenty-two Pound lived and attended schools in New York and Pennsylvania. In 1901 at the University of Pennsylvania he began a lifelong friendship with William Carlos Williams. He transferred to Hamilton where in 1905 he received a Ph.B.--a degree the school invented for him (and never offered before or since) to fit the assortment of courses he insisted on taking. He then returned to Penn. Money problems in 1907 forced him to take a job at Wabash College, Indiana, but after four months he was fired for being "a Latin Quarter type." The next year he went by cattle boat to Spain, crossed to Venice, stayed for three months, and then went to London where William Butler Yeats was and the action should be. There he became a catalyst for all serious artists who fought to realize their élan and "make it new": T. S. Eliot, James Joyce, Ford Madox Ford, Wyndham Lewis, and H.D., among others. In 1914 he married Dorothy Shakespear. She had a small income; he supported himself by writing.

His major works include, in poetry: A lume spento (1908), Cathay (1915), Lustra (1916), Quia pauper amavi (1919), and The Cantos (1917-1961); in prose: The Spirit of Romance (1910), Noh (1916), Instigations (1920), ABC of Reading (1934), Guide to Kulchur (1938), and The Classic Anthology Defined by Confucius (1954). Concurrently, he translated volumes of poetry, prose, and drama from Greek, Latin, Provençal, Japanese, and Chinese. Tirelessly, he fought Western provincialism and celebrated the great art of China, Japan, and Africa.

From Rapallo, Italy, where he lived after 1924, he conducted a worldwide correspondence with all who sought his help. But he became increasingly controversial, partly because his critics didn't know what he meant by words such as illumination. That word, which he said he used "in a technical sense," is the key to his life and his work and marks him as a visionary and a mystic in the Neoplatonic-Blake-Whitman tradition.

Pound's major work, The Cantos, expresses this tradition, as did all his acts and opinions. According to Pound, The Cantos was a poem containing history and concerning humanity's progress out of tribal darkness toward the light of paradiso terrestre to come in the future. All mystics find that the major world religions manifest tribal darkness, which they express by war and dogma, and "dogma" is the "bluff" of "tax-gathering priests" based on "ignorance." Of Christ himself he said, "He is hardly to be blamed for the religion that has been foisted upon him." The coming of paradiso terrestre is deterred mainly by the love of money, for money is power and power corrupts. Thus avarice was a central theme of The Cantos, in which bankers and munition makers create wars. He became known as anti-Semitic though he wrote, "Inasmuch as the Jew has conducted no holy war for nearly two millennia, he is preferable to the Christian and the Muhammadan." His anti-Semitism was due not to his opinions on race or religion but to what Pound saw as the corrupting force of money and power.

In 1945 he was arrested for treason because of radio broadcasts he made from Italy in 1941. He spent six months at the Disciplinary Training Center in Pisa and was then flown to the United States. Being found unfit to stand trial, he was remanded to St. Elizabeths where, before his release and return to Italy, he stayed for thirteen years. Being thus relieved of the need to make a living, he practiced his art and produced his greatest work. All his life, he had said the state should provide its artists with a "competence": money enough to exist on so they could create. Ironically, at St. Elizabeths the state provided that competence. Even better, Congress founded the National Endowment for the Arts, which brought us a little closer to the light of paradise-on-earth when, as the final lines of The Cantos say, we will enter "arcanum" "To be men not destroyers."

Bibliography:

Hugh Kenner, The Pound Era (1971); Peter Makin, Pound's Cantos (1985).

Author:

Carroll F. Terrell

See also Expatriates and Exiles; Literature.


 
Spotlight: Ezra Pound

From our Archives: Today's Highlights, October 30, 2005

Controversial 20th-century poet Ezra Pound was born on this date in 1885. Pound was born in Idaho, raised in Pennsylvania, and spent most of his life in Europe. His most famous work, The Cantos, focused greatly on his preoccupation with politics and economics over the course of the several decades in which he wrote the poems. Pound was arrested and returned to the US after WWII on charges of treason. Found mentally unfit to stand trial, he was sent to St. Elizabeth's Hospital, where he spent 13 years writing and produced some of his greatest work.
 
Columbia Encyclopedia: Pound, Ezra Loomis,
1885–1972, American poet, critic, and translator, b. Hailey, Idaho, grad. Hamilton College, 1905, M.A. Univ. of Pennsylvania, 1906. An extremely important influence in the shaping of 20th-century poetry, he was one of the most famous and controversial literary figures of the century—praised as a subtle and complex modern poet, dismissed as a naive egotist and pedant, condemned as a traitor and reactionary.

In 1907, Pound left the United States to travel in Europe, eventually settling in England. There he published a series of small books of poetry—including Personae (1909), Exultations (1909), Canzoni (1911), and Ripostes (1912)—which attracted attention for their originality and erudition. In England he came to dominate the avant-garde movements of the time—first leading the imagists and later championing vorticism. Both these movements sought to free post-Victorian verse from its staleness and conventionality. Pound encouraged many young writers, notably T. S. Eliot and James Joyce. In the early 1920s he moved to Paris, where he became associated with Gertrude Stein and Ernest Hemingway.

By 1925 Pound was settled in Italy, where his literary ideas started to take a political and economic turn. Discouraged by the faults and failings of English and American democracy, he began to develop many of the theories that were to make him unpopular in Great Britain and the United States. During World War II he broadcast Fascist and anti-Semitic propaganda to the United States for the Italians and was indicted for treason. He was brought to the United States for trial and from 1946 to 1958 was confined to a hospital in Washington after being ruled mentally unfit to answer the charges. On his release he returned to Italy, where he remained until his death at the age of 87.

Pound's major works are Homage to Sextus Propertius (1918), Hugh Selwyn Mauberley (1920), and the Cantos (1925–60), a brilliant, though sometimes obscure, epic work. Weaving together such diversified threads as myth and legend (particularly the story of Odysseus), Chinese poetry, troubadour ballads, political and economic theory, and modern jargon, the Cantos attempt to reconstruct the history of civilization. Pound's translations, noted more for tone and feeling than for scholarly accuracy, include the Anglo-Saxon “Seafarer,” poems from the Chinese, the Confucian books, Japanese No drama, Egyptian love poetry, and Sophocles' Women of Trachis.

Bibliography

See Ezra Pound: Poems and Translations (2003), ed. by R. Sieburth; his collected early poems, ed. by M. King et al. (1982); his music criticism, ed. R. M. Schaefer (1977); his letters to James Joyce, ed. by F. Read (1968); the memoirs of his daughter, Mary de Rachewiltz (1971); biographies by N. Stock (1970, rev. ed. 1982) and H. Carpenter (1988); A. Conover, Olga Rudge and Ezra Pound (2002); studies by M. L. Rosenthal (1978), M. Alexander (1979), S. Schwartz (1985), and G. Kearns (1989); bibliography by D. Gallup (1983).

 
Works: Works by Ezra Pound
(1885-1972)

1908A Lume Spento. Pound publishes his first poetry collection (the title translates as "a dim light") at his own expense in Venice. With echoes of Robert Browning, Algernon Charles Swinburne, François Villon, William Butler Yeats, and others, the work includes ballads and one of Pound's best-known lyrics, "The Tree."
1909Personae and Exultations. After publishing his second collection, A Quinzaine for Yule, in London in 1908, Pound brings out his first major collections, which include important early works such as "Sestina: Altaforte" and "Ballad of the Goodly Fere."
1910Provença. Pound's first American publication is a selection from his previous English collections. A reviewer for the New York Times describes Pound as a "naive yet sophisticated mystic, with a dash of Rossetti, a good bit of Browning and a trifle of Kipling in him."
1910The Spirit of Romance. Pound's first critical volume examines "certain forces, elements or qualities which were potent in the medieval literature of the Latin tongues, and are, I believe, still potent in our own." Pound includes appreciations of Dante, Guido Cavalcanti, François Villon, and others.
1911Canzoni. When Pound presented this collection to Ford Madox Ford, he criticized the poem's stilted language and archaisms. According to Pound, it "saved me at least two years, perhaps more. It set me back toward using the living tongue."
1912Ripostes. Besides the important early poem "The Return," the volume features Pound's first use of the term imagism and poems reflecting the movement's key principles: direct treatment of a subject; no superfluous words; rhythm based on the musical phrase, not on the "strictness of the metronome." One of his most famous poems, "In a Station of the Metro," illustrates the concept.
1912The Actors' Equity Association. This organization is founded to protect actors' rights and to establish a basic contract with producers. Its efforts culminate in a thirty-day strike in 1919, which effectively closes Broadway and ends with an agreement with most producers. Equity established a union shop agreement in 1924, a minimum wage for actors in 1933, and minimum rehearsal pay in 1935.
1912Authors League of America. An organization founded to protect authors' rights. In 1964, it added the Authors Guild and the Dramatists Guild.
1913"A Few Don'ts by an Imagiste." Pound's essay appears in the March issue of Poetry and includes his famous definition of an image: "an intellectual and emotional complex in an instant of time." It also sets out the central tenets of the imagists.
1915Cathay. Pound reworks rough translations from the Chinese by Ernest Fenollosa (1853-1908) into polished modernist verses. The collection includes frequently anthologized poems such as "The River Merchant's Wife: A Letter" and "The River Song." The effort forces Pound's realization that the Imagists had "sought the force of Chinese ideo-graphs without knowing it."
1916Lustra. Pound's collection includes new and previously published verse, Chinese translations, and the first three of The Cantos, Pound's expansive poetic sequence, finally collected in 1970. An expanded American edition appeared in 1917. Pound also publishes in 1916 his memoir of the Vorticist sculptor Gaudier-Brzeska, killed on the battlefield in 1915. It includes Pound's theories of vorticism that established the image as the fundamental poetic element.
1916Noh; or, Accomplishment: A Study of the Classical Stage of Japan and Certain Noh Plays of Japan. Pound's collaboration with orientalist Ernest Fenollosa results in these two works, which help popularize Japanese drama in America.
1918Pavannes and Divisions. Pound's miscellaneous collection of essays, reviews, notes, and translations includes an explication of his poetic technique as well as critiques of the French writer Rémy de Gourmont and the troubadours of medieval Provence. Critic Louis Untermeyer characterizes Pound's energized approach as one that "begins in being truculent and ends by being tiresome."
1919Quia Pauper Amavi. Pound's collection features "Homage to Sextus Propertius," a dramatic monologue written in 1917 that deals with aspects of life during the Roman Empire to comment on modern issues, "faced with the infinite and ineffable imbecility of the British Empire."
1920Hugh Selwyn Mauberley. Pound's poetic sequence represents his farewell to London, assessing the tawdriness of modern culture through the persona of a critic-poet struggling to maintain his artistic mission. Anticipating Eliot's themes and methods in The Waste Land (1922), it is considered one of the foundation texts of literary modernism.
1920Instigations. Pound's critical essays include an appreciation of Henry James. Padraic Colum points out in his review that the essays "badger and bully us out of a state of intellectual backwardness."
1921Poems, 1918-1921. This volume of previously published and new works includes the so-called Paris Canto (VII), presenting a visionary portrait of the city as an urban hell, which anticipates Eliot's London in The Waste Land.
1925A Draft of XVI Cantos... for the Beginning of a Poem of Some Length. The first substantial, separate publication of Pound's ever-evolving masterwork appears. Pound would continue to publish sections until the sequence was finally collected in 1970.
1933A Draft of XXX Cantos. The first of three segments of Pound's massive poetic sequence to be published during the decade. Eleven New Cantos, XXXI-XLI would follow in 1934 and The Fifth Decade of Cantos in 1937.
1933ABC of Economics. Pound's increasingly obsessive preoccupation with economics is evident in this reinterpretation of cultural history as a struggle between producers and usurers that creates, in Pound's mind, a new pantheon of heroes, including Thomas Jefferson and Benito Mussolini, based on their fiscal policies. In Jefferson and/or Mussolini (1935) Pound would attempt to demonstrate that the two have a great deal in common and that the Fascist revolution in Italy is the logical outcome of the American Revolution.
1934ABC of Reading. In an elaboration of his 1931 essay "How to Read," Pound offers practical suggestions for literary appreciation as well as lists of worthy writers and works. Pound also publishes Make It New, a defense of contemporary writing and its imperatives based on Pound's reviews and literary essays written over the previous twenty years.
1938Guide to Kultur. Pound ranges widely over literary, political, and economic subjects in a series of polemical disquisitions, ranging from Benito Mussolini's Italy, to Dadaism, to T. S. Eliot's criticism, employing the same associative logic that operates in his poetry.
1940Polite Essays. First published in England in 1937, this is a collection of Pound's reviews and critical essays written during the 1920s and 1930s.
1940Cantos LII-LXXI. This installment of the poet's massive poetic sequence features reflections on the history of China and the life of American founding father John Adams.
1948The Pisan Cantos. These poems were written while Pound was a prisoner at the end of World War II, charged by U.S. military authorities with treason for the pro-Fascist and anti-Semitic broadcasts he made for the Italian government. The sequence supplies the emotional core of Pound's massive volume in which, as fellow poet Louise Bogan observes, "imprisonment in Pisa seems to have brought him back to art and to life." It would be awarded the first Bollingen Prize in Poetry in 1949, sparking a major controversy.
1954The Literary Essays. This selection of Pound's literary criticism includes essays from earlier books and previously uncollected articles. In his introduction, T. S. Eliot asserts that Pound's works represent "the least dispensable body of critical writing in our time."
1956Section, Rock-Drill, 85-95 de los Cantores. The first of the two final major sections of The Cantos appears. It would be followed by Thrones; 96-109 de los Cantores in 1959.
1970The Cantos of Ezra Pound. The poet's esoteric but highly influential kaleidoscopic poetic sequence is finally, definitively collected and published. An epic project begun in 1915, The Cantos are filled with both brilliant insights and discredited social theories in an ambitious attempt to sum up civilization in poetic form.

 
Quotes By: Ezra Pound

Quotes:

"There are few things more difficult than to appraise the work of a man suddenly dead in his youth; to disentangle promise from achievement; to save him from that sentimentalizing which confuses the tragedy of the interruption with the merit of the work actually performed."

"All my life I believed I knew something. But then one strange day came when I realized that I knew nothing, yes, I knew nothing. And so words became void of meaning. I have arrived too late at ultimate uncertainty."

"In our time, the curse is monetary illiteracy, just as inability to read plain print was the curse of earlier centuries."

"Real education must ultimately be limited to men who insist on knowing. The rest is mere sheep-herding."

"I dunno what my 23 infantile years in America signify. I left as soon as motion was autarchic -- I mean my motion."

"'Tis the white stag, Fame, we're a-hunting, bid the world's hounds come to horn!"

See more famous quotes by Ezra Pound

 
Wikipedia: Ezra Pound
Ezra Pound

Ezra Pound in 1913
Born: 30 October 1885(1885--)
Hailey, Idaho, United States
Died: 1 November 1972 (aged 87)
Venice, Italy
Occupation: Poet, critic

Ezra Weston Loomis Pound (October 301885November 11972) was an American expatriate poet and critic who was a major figure of the Modernist movement in early-to mid- 20th century poetry. He was the driving force behind several Modernist movements, notably Imagism and Vorticism.

Early life and contemporaries

Pound was born in Hailey, Idaho, United States, to Homer Loomis and Isabel Weston Pound. He studied for two years at the University of Pennsylvania and later received his M.A. in Romance philology from Hamilton College in 1905. During studies at Penn, he met and befriended William Carlos Williams and H.D. (Hilda Doolittle), to whom he was engaged for a time. H.D. also became involved with a woman named Frances Gregg around this time. Shortly afterwards, H.D. and Gregg, along with Gregg's mother, went to Europe.

Afterward, Pound taught at Wabash College in Crawfordsville, Indiana, for less than a year, and left as the result of a minor scandal. In 1908 he traveled to Europe, settling in London after spending several months in Venice.

The London revolution

The cover of the 1915  wartime number of the Vorticist magazine BLAST
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The cover of the 1915 wartime number of the Vorticist magazine BLAST

Pound's early poetry was inspired by his reading of the pre-Raphaelites and other 19th century poets and medieval Romance literature, as well as much neo-Romantic and occult/mystical philosophy. When he moved to London, under the influence of Ford Madox Ford and T. E. Hulme, he began to cast off overtly archaic poetic language and forms in an attempt to remake himself as a poet. He believed William Butler Yeats was the greatest living poet, and befriended him in England,[1] eventually being employed as the Irish poet's secretary. He was also interested in Yeats's occult beliefs. During the war, Pound and Yeats lived together at Stone Cottage in Sussex, England, studying Japanese, especially Noh plays. They paid particular attention to the works of Ernest Fenollosa, an American professor in Japan, whose work on Chinese characters Pound developed into what he called the Ideogrammic Method. In 1914 , Pound married Dorothy Shakespear, an artist, and the daughter of Olivia Shakespear, a novelist and former lover of W.B. Yeats.

In the years before the First World War, Pound was largely responsible for the appearance of Imagism, and contributed the name to the movement known as Vorticism, which was led by Wyndham Lewis. These two movements, which helped bring to notice the work of poets and artists like James Joyce, Wyndham Lewis, William Carlos Williams, H.D., Jacob Epstein, Richard Aldington, Marianne Moore, Rabindranath Tagore, Robert Frost, Rebecca West and Henri Gaudier-Brzeska, can be seen as central events in the birth of English-language modernism. Pound also edited his friend Eliot's The Waste Land, the poem that was to force the new poetic sensibility into public attention.

In 1915, Pound published Cathay, a small volume of poems that Pound described as “For the most part from the Chinese of Rihaku (Li Po), from the notes of the late Ernest Fenollosa, and the decipherings of the professors Mori and Ariga.".[2] The volume includes works such as The River Merchant's Wife: A Letter and A Ballad of the Mulberry Road. Unlike previous American translators of Chinese poetry, who tended to work with strict metrical and stanzaic patterns, Pound offered readers free verse translations celebrated for their ease of diction and conversationality. Many critics consider the poems in Cathay to be the most successful realization of Pound's Imagist poetics. Whether the poems are valuable as translations continues to be a source of controversy. Neither Pound nor Fenollosa spoke or read Chinese proficiently, and Pound has been criticized for omitting or adding sections to his poems which have no basis in the original texts though many critics argue that the fidelity of Cathay to the original Chinese is beside the point. Hugh Kenner, in a chapter entitled "The Invention of China" in his The Pound Era contends that Cathay should be read primarily as a book about World War I, not as an attempt at accurately translating ancient Eastern poems. The real achievement of the book, Kenner argues, is in how it combines meditations on violence and friendship with an effort to "rethink the nature of an English poem".[3] These ostensible translations of ancient Eastern texts, Kenner argues, are actually experiments in English poetics and compelling elegies for a warring West.

The war shattered Pound's belief in modern western civilization and he abandoned London soon after, but not before he published Homage to Sextus Propertius (1919) and Hugh Selwyn Mauberley (1920). If these poems together form a farewell to Pound's London career, The Cantos, which he began in 1915, pointed his way forward.

Paris

In 1920, Pound moved to Paris, where he moved among a circle of artists, musicians, and writers who were revolutionizing the whole world of modern art. He was friends with notable figures such as Marcel Duchamp, Tristan Tzara, Fernand Leger and others of the Dada and Surrealist movements. He was also good friends with Basil Bunting and Ernest Hemingway, whom Pound asked to teach him to box. (Hemingway would later write, in A Moveable Feast, "I was never able to teach him to throw a left hook.") He continued working on The Cantos, writing the bulk of the "Malatesta Sequence," which introduced one of the major personas of the poem. The poem increasingly reflected his preoccupations with politics and economics. During this time, he also wrote critical prose and translations and composed two complete operas (with help from George Antheil) and several pieces for solo violin. In 1922 he met and became involved with Olga Rudge, a violinist. Together with Dorothy Shakespear, they formed an uneasy ménage à trois which was to last until the end of the poet's life.

Italy

Ezra Pound's annotations on his copy of James Legge's translation of the Book of Poetry (Shih Ching), in the Sacred Books of the East.
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Ezra Pound's annotations on his copy of James Legge's translation of the Book of Poetry (Shih Ching), in the Sacred Books of the East.

On 10 October 1924, Pound left Paris permanently and moved to Rapallo, Italy. He and Dorothy stayed there briefly, moving on to Sicily, and then returning to settle in Rapallo in January 1925.[4] In Italy he continued to be a creative catalyst. The young sculptor Heinz Henghes came to see Pound, arriving penniless. He was given lodging and marble to carve, and quickly learned to work in stone. The poet James Laughlin was also inspired at this time to start the publishing company New Directions which would become a vehicle for many new authors.

At this time Pound also organized an annual series of concerts in Rapallo, where a wide range of classical and contemporary music was performed. In particular this musical activity contributed to the 20th century revival of interest in Vivaldi, who had been neglected since his death.

Pound made his first trip back home to the U.S. in many years in 1939, on the eve of World War II, and considered moving back permanently, but in the end he chose to return to Italy. Aside from his political sympathy with the Mussolini regime, Pound had personal reasons for staying. His elderly parents had retired to Italy to be with him, and were in poor health and would have difficulty making the trip back to America even under peacetime conditions. He also had an Italian-born daughter by his mistress Olga Rudge: Mary (or Maria) Rudge was a young woman in her late teens who had lived in Italy her whole life and who might have had difficulty relocating to America (even though she had American as well as Italian citizenship).

Pound remained in Italy after the outbreak of World War II, which began more than two years before his native United States formally entered the war in December 1941. He became a leading Axis propagandist. He also continued to be involved in scholarly publishing, and he wrote many newspaper pieces. He disapproved of American involvement in the war and tried to use his political contacts in Washington D.C. to prevent it. He spoke on Italian radio and gave a series of talks on cultural matters. Pound believed that economics was the core issue at hand. Specifically, his talks were largely about usury and the notion that representative democracy has been usurped by bankers' infiltration of governments through the existence of central banks, which made governments pay interest to private banks for the use of their own money. He maintained that the central bank's ability to create money out of thin air allowed banking interests to buy up American and British media outlets to sway opinion in favor of the war and the banks. Pound was not the first prominent American to make this assertion; for example New York City Mayor John Hylan had publicly said the same thing back in 1922 when he said "these international bankers control the majority of the magazines and newspapers in this country." Pound believed that economic freedom was a prerequisite for a free country. Inevitably, he touched on political matters, and incorporated anti-Semitism into his denunciations of the war.[5]


Ezra Pound - May 26, 1945
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Ezra Pound - May 26, 1945

It is not clear if anyone in the United States ever actually heard his radio broadcasts, since Italian radio's shortwave transmitters were weak and unreliable, though it is clear that his writings for Italian newspapers (as well as a number of books and pamphlets) did have some influence in Italy. The broadcasts were monitored by the Foreign Broadcast Intelligence Service of the United States government, and transcripts, now stored in the Library of Congress, were made of them. Pound was indicted for treason by the United States government in 1943.

On July 10, 1943, the Allied forces landed in Sicily and rapidly began to overrun the southern part of Italy. On July 25, 1943 King Victor Emmanuel III summoned Mussolini and dismissed him as the premier of the Kingdom of Italy. Upon leaving the palace, Mussolini was arrested and sent to Gran Sasso, a mountain resort in central Italy (Abruzzo). About two months after he was stripped of power, Mussolini was rescued and relocated to the north by the Germans, where he declared himself the President of the new Saló Republic. Pound played a significant role[citation needed] in cultural and propaganda activities in the new republic, which lasted till the spring of 1945.

On May 2, 1945, he was arrested by Italian partisans, and taken (according to Hugh Kenner) "to their HQ in Chiavari, where he was soon released as possessing no interest." The next day, he turned himself in to U.S. forces. He was incarcerated in a United States Army detention camp outside Pisa, spending 25 days in an open cage before being given a tent. Here he appears to have suffered a nervous breakdown. He also drafted the Pisan Cantos in the camp. This section of the work in progress marks a shift in Pound's work, being a meditation on his own and Europe's ruin and on his place in the natural world. The Pisan Cantos won the first Bollingen Prize from the Library of Congress in 1949.

St. Elizabeths

After the war, Pound was brought back to the United States to face charges of treason. The charges covered only his activities during the time when the Kingdom of Italy was officially at war with the United States, i.e., the time before the Allies captured Rome and Mussolini fled to the North. Pound was not prosecuted for his activities on behalf of Mussolini's Saló Republic, evidently because the Republic's existence was never formally recognized by the United States. He was found unfit to face trial by reason of insanity by a special federal jury[6] and sent to St. Elizabeths Hospital in Washington, D.C., where he remained for 12 years from 1946 to 1958. His insanity plea is still a matter of controversy, since in retrospect his activities and his writings during the war years do not appear to be those of a clinically insane person.[citation needed] Treason is potentially a capital offense. As it turned out, there were a number of other American Axis collaborators who stood trial after the war without being sentenced to death. Pound's controversial insanity plea[citation needed] is mirrored by the fate of Norwegian author and collaborator Knut Hamsun, who was dubbed insane by embarrassed authorities despite evidence in the form of subsequent published material to the contrary.[7]

Following his release, Pound was asked his opinions on his home country. He famously quipped: "America is a lunatic asylum." Subsequently he returned to Italy, where he remained until his death in 1972.

E. Fuller Torrey believed that Pound was coddled by Winfred Overholser, the superintendent of St. Elizabeths. According to Torrey, Overholser admired Pound's poetry and allowed him to live in a private room at the hospital, where he wrote three books, received visits from literary celebrities and enjoyed conjugal relations with his wife and several mistresses. The reliability of Torrey’s allegations has been questioned; Other scholars have presented Overholser as behaving solely in a humane way to his famous patient, without allowing him special privileges. At St. Elizabeths, Pound was surrounded by poets and other admirers and continued working on The Cantos as well as translating the Confucian classics.

Pound was also frequently visited by his protegé, a Library of Congress researcher named Eustace Mullins. Pound commissioned Mullins to write a book about the history of the Federal Reserve and to tell it like a detective story. Pound believed that the bankers in charge of the Federal Reserve and their associates in the Bank of England were responsible for getting the United States into both World Wars, in an effort to drive up government debt beyond sustainable levels (the national debt did indeed rise astronomically because of the wars). The book, Secrets Of The Federal Reserve, charges that bankers hide behind the screen of the central banks and pull political strings to drive countries into the war, creating immense profits for themselves as the principal beneficiaries of wartime debt. Pound advocated an abandonment of the current system of money being created by private bankers. He favored government issued currency[8] with no interest to pay, preventing the need for an income tax and national debt, much like the system used by the Pennsylvania Colony from 1723 to 1764, a system which provided more economic stability than any other 40-year period in American history.[citation needed] Pound argued that his views on money aligned with those of Thomas Jefferson, as well as with Benjamin Franklin's Colonial Scrip.

Pound was also befriended there by Hugh Kenner, whose The Poetry of Ezra Pound (1951) was highly influential in causing a reassessment of Pound's poetry. Other scholars began to edit the Pound Newsletter, which eventually led to the publication of the first guide to The Cantos, Annotated Index to the Cantos of Ezra Pound (1957). Pound had many friends and admirers among his fellow poets, like Elizabeth Bishop, who recorded her response to Pound’s situation in the poem "Visits to St. Elizabeth's," and Robert Lowell, who visited and corresponded extensively with Pound. The artist Sheri Martinelli, meanwhile, is believed to have inspired the love poetry in Cantos XC–XCV. Both William Carlos Williams and Louis Zukofsky were among Pound's visitors, as was Guy Davenport, who subsequently wrote his Harvard dissertation on Pound's poetry (published as Cities on Hills in 1983), and the Colonial French nonfigurative painter René Laubies, the first translator of the work of Pound into French (Cantos et poèmes choisis / Ezra Pound, Paris: P.J. Oswald, 1958. 77 pages). Charles Olson was a frequent visitor (Pound wrote in a note to his attorney that "Olson saved my life" by providing sane conversation. Olson eventually became disgusted with Pound's anti-Semitic statements and stopped his visits. Pound was finally released after a concerted campaign by many of his fellow poets and artists, particularly Robert Frost and Archibald MacLeish. He was still considered incurably insane, but not dangerous to others.

Rudd Fleming, a professor at the University of Maryland, visited Pound often. They collaborated on a translation of Sophocles' Electra, which was published by Princeton University Press in 1989.[9] Fleming stated, when asked about Pound's anti-semitism, that Pound considered it a mistake.[citation needed]

Return to Italy and death

Grave of Pound in the San Michele cemetery, Venice
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Grave of Pound in the San Michele cemetery, Venice

On his release, Pound returned to Italy. Although he continued working on The Cantos, he seemed to view them as an artistic failure. [citation needed] Pound died in Venice in 1972 two days after his 87th birthday.

Musical quality of Pound's poetry

Pound's The Cantos contains music and bears a title that could be translated as The Songs— although it never is. Pound's ear was tuned to the motz et sons of troubadour poetry where, as musicologist John Stevens has noted, "melody and poem existed in a state of the closest symbiosis, obeying the same laws and striving in their different media for the same sound-ideal - armonia."

In his essays, Pound wrote of rhythm as "the hardest quality of a man's style to counterfeit." He challenged young poets to train their ear with translation work to learn how the choice of words and the movement of the words combined. But having translated texts from 10 different languages into English, Pound found that translation did not always serve the poetry: "The grand bogies for young men who want really to learn strophe writing are Catullus and Francois Villon. I personally have been reduced to setting them to music as I cannot translate them." While he habitually wrote out verse rhythms as musical lines, Pound did not set his own poetry to music.

In 1919, when he was 34, Pound began charting his path as a novice composer, writing privately that he intended a revolt against the impressionistic music of Claude Debussy. An autodidact, Pound described his working method as "improving a system by refraining from obedience to all its present 'laws'..." With only a few formal lessons in music composition, Pound produced a small body of work, including a setting of Dante's sestina, "Al poco giorno," for violin. His most important output is the pair of operas: Le Testament, a setting of Francois Villon's long poem of that name, written in 1461; and Cavalcanti, a setting of 11 poems by Guido Cavalcanti (c. 1250–1300). Pound began composing the Villon with the help of Agnes Bedford, a London pianist and vocal coach. Though the work is notated in Bedford's hand, Pound scholar Robert Hughes has been able to determine that Pound was artistically responsible for the work's overall dramatic and acoustic design.

During his years in Paris (1921–1924), Pound formed close friendships with the American pianist and composer George Antheil, and Antheil's touring partner, the American concert violinist Olga Rudge. Pound championed Antheil's music and asked his help in devising a system of micro-rhythms that would more accurately render the vitalistic speech rhythms of Villon's Old French for Le Testament. The resulting collaboration of 1923 used irregular meters that were considerably more elaborate than Stravinsky's benchmarks of the period, Le Sacre du Printemps (1913) and L'Histoire du Soldat (1918). For example, "Heaulmiere," one of the opera's key arias, at a tempo of quarter note = M.M. 88, moves from 2/8 to 25/32 to 3/8 to 2/4 meter (bars 25–28), making it difficult for performers to hear the current bar of music and anticipating the upcoming bar. Rudge performed in the 1924 and 1926 Paris preview concerts of Le Testament, but insisted to Pound that the meter was impractical.

In Le Testament there is no predictability of manner; no comfort zone for singer or listener; no rests or breath marks. Though Pound stays within the hexatonic scale to evoke the feel of troubadour melodies, modern invention runs throughout, from the stream of unrelenting dissonance in the mother's prayer to the grand shape of the work's aesthetic arc over a period of almost an hour. The rhythm carries the emotion. The music admits the corporeal rhythms (the score calls for human bones to be used in the percussion part); scratches, hiccoughs, and counter-rhythms lurch against each other—an offense to courtly etiquette. With "melody against ground tone and forced against another melody," as Pound puts it, the work spawns a polyphony in polyrhythms that ignores traditional laws of harmony. It was a test of Pound's ideal of an "absolute" and "uncounterfeitable" rhythm conducted in the laboratory of someone obsessed with the relationship between words and music.

After hearing a concert performance of Le Testament in 1926, Virgil Thomson praised Pound's accomplishment. "The music was not quite a musician's music," he wrote, "though it may well be the finest poet's music since Thomas Campion. . . . Its sound has remained in my memory."

Robert Hughes has remarked that where Le Testament explores a Webernesque pointillistic orchestration and derives its vitality from complex rhythms, Cavalcanti (1931) thrives on extensions of melody. Based on the lyric love poetry of Guido Cavalcanti, the opera's numbers are characterized by a challenging bel canto, into which Pound incorporates a number of tongue-in-cheek references to Verdi and a musical motive that gestures to Stravinsky's neo-classicism. By this time his relationship with Antheil had considerably cooled, and Pound, in his gradual acquisition of technical self-sufficiency, was free to emulate certain aspects of Stravinsky. Cavalcanti demands attention to its varying cadences, to a recurring leitmotif, and to a symbolic use of octaves. The play of octaves creates a surrealist straining against the limits of established laws of composition, history, physiology, reason, and love.

Pound's statement, "Rhythm is a FORM cut into TIME," distinguishes his 20th century medievalism from Antheil's SPACE/TIME theory of modern music, which sought pure abstraction. Antheil's system of time organization is inherently biased for complex, asymmetric, and fast tempi; it thrives on innovation and surprise. Pound's more open system allows for any sequence of pitches; it can accommodate older styles of music with their symmetry, repetition, and more uniform tempi, as well as newer methods, such as the asymmetrical micro-metrical divisions of rhythm created for Le Testament.

Importance

Because of his political views, his support of Mussolini, his opposition to central banking (The Federal Reserve, The Bank of England...) and the charge of anti-Semitism, Pound acquired many enemies throughout the second half of the twentieth century. Historians and scholars generally agree, however, that he played a vital role in the modernist revolution in 20th century literature in English.

The location of Pound—as opposed to other writers such as T.S. Eliot—at the center of the Anglo-American Modernist tradition was famously asserted by the critic Hugh Kenner, most fully in his account of the Modernist movement titled The Pound Era. The critic Marjorie Perloff has also insisted upon Pound's centrality to numerous traditions of "experimental" poetry in the 20th century.

As a poet, Pound was one of the first to successfully employ free verse in extended compositions. His Imagist poems influenced, among others, the Objectivists. The Cantos and many of Pound's shorter poems were a touchstone for Allen Ginsberg and other Beat poets; Ginsberg made an intense study of Pound's use of parataxis which had a major influence on his poetry. Almost every 'experimental' poet in English since the early 20th century has been considered by some to be in his debt.

As critic, editor and promoter, Pound helped shape the careers of some of the 20th century's most influential writers. These writers include W. B. Yeats,