Five Pillars of Islam

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The Five Pillars of Islam (Arabic: أركان الإسلام) is the term given to the five duties incumbent on every Muslim. These duties are Shahadah (Profession of Faith), Salah (prayers), Zakah (Giving to the poor and needy), Sawm (Fasting during Ramadan) and Hajj (pilgrimage to Mecca). These five practices are essential to Sunni Islam; Shi'a Muslims subscribe to eight ritual practices which substantially overlap with the five Pillars.^[1] Twelvers have five fundamental beliefs which relates to Aqidah.

Part of a series on the Islamic creed: Aqidah

Five Pillars (Sunni)

Shahādah - Profession of faith Ṣalāt - Prayers Zakāh - Paying of alms (giving to the poor) Ṣawm - Fasting during Ramadan Hajj - Pilgrimage to Mecca

Six articles of belief (Sunni)

Tawhīd - Oneness Prophets and Messengers in Islam Islamic holy books Angels The Last Judgment Predestination

Principles of the Religion (Twelver)

Tawhīd - Oneness ‘Adalah - Justice Nubuwwah - Prophethood Imāmah - Leadership Qiyamah - Day of Judgement

Practices of the Religion (Twelver)

Ṣalāt - Prayers Ṣawm - Fasting during Ramadan Hajj - Pilgrimage to Mecca Zakāh - Tithes Khums - One-fifth tax Jihad - Struggle Commanding what is just Forbidding what is evil Tawallā' - Loving the Ahl al-Bayt Tabarrá - Disassociating Ahl al-Bayt's enemies

Seven Pillars (Ismaili)

Walāyah - Guardianship Ṭawhid - Oneness of God Ṣalāt - Prayers Zakāh - Purifying religious dues Ṣawm - Fasting during Ramadan Hajj - Pilgrimage to Mecca Jihad - Struggle

Others

Kharijite Sixth Pillar of Islam. This box: view • talk • edit

The concept of five pillars is taken from the Hadith collections, notably those of Sahih Al-Bukhari and Sahih Muslim. The Qur'an does not speak of five pillars, although one can find in it scattered references to their associated practices.^{[citation needed]}

The Five Pillars of Islam

Shahada

Shahadah is a statement professing monotheism and accepting Muhammad as God's messenger.^{[citation needed]} The shahadah is a set statement normally recited in Arabic, translated as: "[I profess that] There is no God but Allah, and Muhammad is his Prophet."^{[citation needed]}

Salat

The second pillar of Islam is Salat, the requirement to pray five times a day at fixed times during the day.^[2] The times of day to pray are at dawn, noon, mid-afternoon, sunset, and night. Each salat is performed facing towards the Kaaba in Mecca. Salat is intended to focus the mind on Allah; it is seen as a personal communication with Allah, expressing gratitude and worship. According to the Qur'an, the benefit of prayer “restrains [one] from shameful and evil deeds”.^{[Qur'an 29:40][2]}

Salat is compulsory but there is some flexibility in body and clothing. Nonetheless, the place of prayer must be cleaned.^[3]

Muslims performing salah (prayer)

All prayers should be conducted within the prescribed time period (waqt) and with the appropriate number of units (raka'ah). While the prayers may be made at any point within the waqt, it is considered best to begin them as soon as possible after the call to prayer (that comes from a muezzin on minarets) is heard.^[4] The prayers are essentially expressions of adoration of God, but the worshipper may add his own personal request. The most commonly repeated prayer is the First Sura of the Qur'an, beginning, 'Praise be to Allah, Lord of Creation, the compassionate, the merciful'. ^[5]

Salah was the most important practice for followers of Muhammed. Muhammed considered the following deeds, in order of goodness:^{[citation needed]}

1. To offer the prayers at their early stated fixed times.
2. To be good and dutiful to their parents.
3. To participate in Jihad, in God's cause

The hadith states that when asked "O Allah's Apostle! What is the best deed?" He replied, "To offer the prayers at their early stated fixed times." I asked, "What is next in goodness?" He replied, "To be good and dutiful to your parents." then further asked, what is next in goodness?" He replied, "To participate in Jihad in Allah's Cause." Sahih al-Bukhari 4:52:41 ^[6][7]

Zakat

Zakat or alms-giving is the practice of charitable giving by Muslims based on accumulated wealth, and is obligatory for all who are able to do so. It is considered to be a personal responsibility for Muslims to ease economic hardship for others and eliminate inequality.^[8] Zakat consists of spending 2.5% of one's wealth for the benefit of the poor or needy, including slaves, debtors and travellers. A Muslim may also donate more as an act of voluntary charity (sadaqah), in order to achieve additional divine reward.^[9] There are two main types of Zakat. First, there is the kajj, which is a fixed amount based on the cost of food that is paid during the month of Ramadan by the head of a family for himself and his dependents. Second, there is the Zakat on wealth, which covers money made in business, savings, income, and so on.^[10] In current usage Zakat is treated as a 2.5% collections on most valuables and savings held for a full lunar year, as long as the total value is more than a basic minimum known as nisab (three ounces or 87.48g of gold). As of 20 September 2008, nisab is approximately $2,640 or an equivalent amount in any other currency.^[11] Many Shi'ites are expected to pay an additional amount in the form of a khums tax, which they consider to be a separate ritual practice.^[12] There are four principles that should be followed when giving the Zakat:

1. The giver must declare to Allah his intention to give the Zakat.
2. The Zakat must be paid on the day that it is due. If one fails to pay the Zakat, people think he is refusing to fulfill God's wishes.
3. Payment must be in kind. This means if one has a lot of money then he needs to pay 2.5% of his income. If he does not have much money, he needs to pay in a different way. For example, if he has a lot of cattle, then he pays in cattle instead of money.
4. The Zakat must be distributed in the community from which it was taken.^[13]

Sawm of Ramadan

Many Muslims traditionally break their fasts in Ramadan with dates (like those offered by this date seller in Kuwait City), as was the recorded practice (Sunnah) of Muhammad.

Three types of fasting (Sawm) are recognized by the Qur'an: Ritual fasting,^{[2:183–187]} fasting as compensation or repentance,^[2:196] and ascetic fasting.^[33:35][14]

Ritual fasting is an obligatory act during the month of Ramadan.^[15] Muslims must abstain from food, drink, and sexual intercourse from dawn to dusk during this month, and are to be especially mindful of other sins.^[15]

The fast is meant to allow Muslims to seek nearness to Allah, to express their gratitude to and dependence on him, to atone for their past sins, and to remind them of the needy.^[16] During Ramadan, Muslims are also expected to put more effort into following the teachings of Islam by refraining from violence, anger, envy, greed, lust, harsh language, gossip and to try to get along with people better than normal. In addition, all obscene and irreligious sights and sounds are to be avoided.^[17]

Fasting during Ramadan is obligatory, but is forbidden for several groups for whom it would be very dangerous and excessively problematic. These include pre-pubescent children, those with a medical condition such as diabetes, elderly people, and pregnant or breastfeeding women. Observing fasts is not permitted for menstruating women. Other individuals for whom it is considered acceptable not to fast are those who are ill or traveling. Missing fasts usually must be made up for soon afterward, although the exact requirements vary according to circumstance.^{[18][19][20][21]}

Hajj

The hajj to the Kaaba, in Mecca, is an important practice in Islam.

The Hajj is a pilgrimage that occurs during the Islamic month of Dhu al-Hijjah to the holy city of Mecca, and derives from an ancient Arab practice. Every able-bodied Muslim is obliged to make the pilgrimage to Mecca at least once in their lifetime if he or she can afford it.^[22] When the pilgrim is around 10 kilometers (6.2 miles) from Mecca, he must dress in Ihram clothing, which consists of two white sheets. Both men and women are required to make the pilgrimage to Mecca. After a Muslim makes the trip to Mecca, he/she is known as a hajj/hajja (one who made the pilgrimage to Mecca).^[23] The main rituals of the Hajj include walking seven times around the Kaaba, touching the Black Stone, travelling seven times between Mount Safa and Mount Marwah, and symbolically stoning the Devil in Mina.^[23]

The pilgrim, or the haji, is honoured in their community. For some, this is an incentive to perform the Hajj. Islamic teachers say that the Hajj should be an expression of devotion to Allah, not a means to gain social standing. The believer should be self-aware and examine their intentions in performing the pilgrimage. This should lead to constant striving for self-improvement.^[24] A pilgrimage made at any time other than the Hajj season is called an Umrah, and while not mandatory is strongly encouraged.

Shia viewpoint

According to Shia Twelvers doctrine, what is referred to as pillars by Sunni Islam are called the practices or secondary principles (Firoo e Din فروع دین). The first is jihad, which is also important to the Sunni, but not considered a pillar. The second is Amr-Bil-Ma'rūf, the “Enjoining to Do Good”, which calls for every Muslim to live a virtuous life and to encourage others to do the same. The third is Nahi-Anil-Munkar, the “Exhortation to Desist from Evil”, which tells Muslims to refrain from vice and from evil actions and to encourage others to do the same.^[25] and according to Aspects of the Religion Khums (One-fifth, A Muslim must pay a tax of 20%, levied on untaxed, from annual profit), Tawalla (to love the Ahl al-Bayt—the family of Muhammad—and their followers), Tabarra (To disassociate from the enemies of the Ahl al-Bayt). An optional pillar is the Gyhad.

Shi'a Ismaili Seven Pillars of Islam, including the Nizari and Mustaali, have three doctrines that are not included in the Sunni Five Pillars of Islam: Walayah, Taharah and Jihad. This would raise the total to eight, but the Bohra Ismailis do not include Shahada, lowering it to seven. The Shahada is a prominent part of other Ismaili traditions, with the added inclusion of Alīyun Ameerul Mo'min wali Allah (علي ولي الله ("Ali, the Master of Believers, is the representative of God"), at the end of the standard Shahada as recited by the rest of the Muslim Ummah.^[26]

See also

• Six articles of belief
• Shi'a Ismaili Seven Pillars of Islam
• Druze Seven Pillars of Islam
• Modern Islamic philosophy
• Allah
• Ilah
• Names of God
• Names of God in the Qur'an
• Tawhid
• Termagant
• Islam
• Qaaba
• Muhammad
• Prophets of Islam
• Abraham

References

Books and journals

• Brockopp, Jonathan; Tamara Sonn, Jacob Neusner (2000). Judaism and Islam in Practice: A Sourcebook. Routledge. ISBN 0415216737. 
• Esposito, John (1998). Islam: The Straight Path (3rd ed.). Oxford University Press. ISBN 978-0195112344. 
• Farah, Caesar (1994). Islam: Beliefs and Observances (5th ed.). Barron's Educational Series. ISBN 978-0812018530. 
• Goldschmidt, Jr., Arthur; Lawrence Davidson (2005). A Concise History of the Middle East (8th ed.). Westview Press. ISBN 978-0813342757. 
• Hedayetullah, Muhammad (2006). Dynamics of Islam: An Exposition. Trafford Publishing. ISBN 978-1553698425. 
• Hoiberg, Dale; Indu Ramchandani (2000). Students' Britannica India. Encyclopaedia Britannica (UK) Ltd. ISBN 978-0852297605. 
• Jonsson, David J. (2006). Islamic Economics And the Final Jihad. Xulon Press. ISBN 1597819808. 
• Khan, Arshad (2006). Islam 101: Principles and Practice. Khan Consulting and Publishing, LLC. ISBN 0977283836. 
• Kobeisy, Ahmed Nezar (2004). Counseling American Muslims: Understanding the Faith and Helping the People. Praeger Publishers. ISBN 978-0313324727. 
• Momen, Moojan (1987). An Introduction to Shi`i Islam: The History and Doctrines of Twelver Shi`ism. Yale University Press. ISBN 978-0300035315. 
• Levy, Reuben (1957). The Social Structure of Islam. UK: Cambridge University Press. ISBN 978-0521091824. 
• Ridgeon, Lloyd (2003). Major World Religions (1st ed.). RoutledgeCurzon. ISBN 978-0415297967. 
• Tabatabae, Sayyid Mohammad Hosayn; R. Campbell (translator) (2002). Islamic teachings: An Overview and a Glance at the Life of the Holy Prophet of Islam. Green Gold. ISBN 0-922817-00-6. 

Encyclopedias

• Encyclopaedia Britannica Online. Encyclopaedia Britannica. 2007. ISBN 978-1593392932. 
• Erwin Fahlbusch, William Geoffrey Bromiley, ed (2001). Encyclopedia of Christianity (1st ed.). Eerdmans Publishing Company, and Brill. ISBN 0-8028-2414-5. 
• P.J. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs, ed. Encyclopaedia of Islam Online. Brill Academic Publishers. ISSN 1573-3912. 
• Salamone Frank, ed (2004). Encyclopedia of Religious Rites, Rituals, and Festivals (1st ed.). Routledge. ISBN 978-0415941808. 
• The New Encyclopedia Britannica. Encyclopedia Britannica, Incorporated; Rev Ed edition. 2005. ISBN 978-1593392369. 

External links

• Pillars of Islam. A brief description of the Five Pillars of Islam.
• Audio version of the Quran
• Living as a Muslim
• Patheos - Islam: The Five Pillars in worship
• Understanding the five pillars of Islam with pictures.