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Francis Barrett

 
(fl. nineteenth century)

British magician Francis Barrett, the author of The Magus; or Celestial Intelligencer (1801), stands at the fountainhead of the modern practice of ceremonial magic. Little is known of the early life of Barrett, who is pictured as a young man in the portrait included in his book. However, in a footnote in The Magus, he offered himself as a magical teacher and invited readers to contact him if they wished to become his student (limited to 12). He was at the time living in Marlebourne. Students would be initiated into the occult arts and the practice of magic and be taught the philosophy, rites, and mysteries of the ancients.

Barrett seems to have acquired his knowledge from the library of Ebenezer Sibley (1751-1799), the author a decade earlier of a four-volume work surveying occultism. His library was sold through two London dealers and included English editions of the works of Henry Cornelis Agrippa von Nettesheim, Peter of Albano, Jean Baptiste von Helmont, and Giambattista Porta. These were the major items used in the preparation of The Magus; very little new material was contributed by Barrett himself. The major new material was a set of portraits of various demonic personalities, possibly seen by Barrett while scrying. At a time at which occult material was relatively scarce, Barrett's book offered readers a comprehensive introductory survey of magic and the occult arts as then known. It included sections on astrology, arithmancy, Kabbalistic magic, and the technique for scrying.

Barrett claimed to be a Rosicrucian. Since no Rosicrucian organization existed in England at the time, it is possible that he received initiation from Sigismund Bacstrom, a teacher of alchemy also residing in Marlebourne who had received a Rosicrucian initiation in Mauritius in 1794.

Little is known of Barrett's subsequent career. The Magus did not go through subsequent editions (though it has been reprinted in recent years). Only one of Barrett's students rose out of obscurity, John Parkins of Grantham in Lincolnshire. In 1802, Barrett prepared an essay on the invocation of spirits for Parkins, the manuscript of which has survived. Parkins later became a teacher in his own right.

Sources:

Barrett, Francis. The Magus; or Celestial Intelligencer. London, 1801. Reprint, New Hyde Park, N.Y.: University Books, 1967.

Godwin, Joscelyn. The Theosophical Enlightenment. Albany: State University of New York Press, 1995.

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Francis Barrett (born probably in London around 1770-1780) was an English occultist.

Barrett, an Englishman, claimed himself to be a student of chemistry, metaphysics, and natural occult philosophy. He was known to be an extreme eccentric who gave lessons in the magical arts in his apartment and fastidiously translated Kabbalistic and other ancient texts into English.

He was very enthusiastic about reviving interest in the occult arts, and published a magical textbook called The Magus. Apart from possibly influencing the English occult novelist Bulwer-Lytton, the book gained little notice until it influenced Eliphas Levi.

The Magus dealt with the natural magic of herbs and stones, magnetism, talismanic magic, alchemy, numerology, the elements, and biographies of famous adepts from history.

The Magus also served as an advertising tool. In it Barrett sought interested people wanting to help form his magic circle. An advertisement in The Magus (Vol. 2, p. 140) refers to an otherwise unknown school founded by Barrett.

According to the advertisement :

The Author of this Work respectfully informs those that are curious in the studies of Art and Nature, especially of Natural and Occult Philosophy, Chemistry, Astrology, etc., etc., that, having been indefatigable in his researches in those sublime Sciences; of which he has treated at large in this book, that he gives private instructions and lectures upon any of the above-mentioned Sciences; in the course of which he will discover many curious and rare experiments.
Those who become Students will be initiated into the choicest operations of Natural Philosophy, Natural Magic, the Cabbala, Chemistry, the Talismanic Arts, Hermetic Philosophy, Astrology, Physiognomy, etc., etc. Likewise they will acquire the knowledge of the Rites, Mysteries, Ceremonies and Principles of the ancient Philosophers, Magi, Cabbalists, and Adepts, etc.
The Purpose of this school (which will consist of no greater number than Twelve Students) being to investigate the hidden treasures of Nature; to bring the Mind to a contemplation of the Eternal Wisdom; to promote the discovery of whatever may conduce to the perfection of Man; the alleviating the miseries and calamities of this life, both in respect of ourselves and others; the study of morality and religion here, in order to secure to ourselves felicity hereafter; and, finally, the promulgation of whatever may conduce to the general happiness and welfare of mankind.

When writing about witches Barrett stated that he did not believe that their power to torment or kill by enchantment, touch or by using a wax effigy came from Satan. He claimed if the Devil wanted to kill a man guilty of deadly sin, he did not need a witch as an intermediary.

Barrett's belief in magical power might be summed up this way:

The magical power is in the inward or inner man. A certain proportion of the inner man longs for the external in all things. When the person is in the appropriate disposition an appropriate connection between man and object can be attained.

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Occultism & Parapsychology Encyclopedia. Encyclopedia of Occultism and Parapsychology. Copyright © 2001 by The Gale Group, Inc. All rights reserved.  Read more
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