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Friedrich August Wolf

 
Biography: Friedrich August Wolf

The German classical scholar and philologist Friedrich August Wolf (1759-1824) laid the foundations for modern philology through his scientific treatment of the classical period.

Friedrich Wolf was born at Hagenrode near Hanover on Feb. 15, 1759. When the 18-year-old Wolf entered the University of Göttingen, already proficient in several ancient and modern languages, he demanded that he be enrolled in the faculty of philology. The fiery young scholar was unaware that such a faculty did not exist in the university. The rebellious Wolf persisted, however, and he indeed was enrolled as he desired, only to leave the university 2 years later completely disillusioned by the curriculum and his professors.

In 1783 Wolf became professor of philosophy and pedagogy at the University of Halle, where he taught for the next 23 years. In his early career he published studies on Plato, Hesiod, Lucian, Demosthenes, Herodian, and Cicero. Both these studies and his lectures did much to revive interest in classical studies in Germany. He saw classical philology as a science in itself. His lectures were famous, and he developed a great following among the students, many of whom saw him as a debunker. It is reported that even the great Goethe came to hear the lectures. Wolf lectured on literature, survivals, geography, art, coins, and on almost every aspect of the classical world, with the notable exceptions of philosophy, politics, and economics. Many of these courses were posthumously published on the basis of auditors' notes.

The Napoleonic invasion in 1806 caused the closing of the university, and Wolf went to Berlin, where he helped to reorganize the university and became a professor. His essay outlining the best approaches to classical study might be described as a literate syllabus, and in that sense, a most unusual work indeed. The central theme was that we should avoid the endless and mere collection of particular facts. Rather, we must begin with a conception of the animating spirit of an age, that which binds all the particulars together and makes them meaningful. He died in Marseilles on Aug. 8, 1824.

The work for which Wolf will always be known is the Prolegomena to Homer (1795). Written in Latin, it has been termed "one of the cardinal books of the modern world." The main argument of the book is that the Homeric epics in the form that we know them were of composite authorship. That contention was not a new or radical one. It had been advanced by the scholars of Alexandria in the late classical period, by Perizonius, by Giambattista Vico, and by Robert Wood in 1769 in a work which was translated into German. Indeed, some critics have seen Wolf's preoccupation with establishing his originality as a grave moral fault in that the time would have been better spent, from the standpoint of the development of scholarship, in the application and refinement of his critical methods.

Wolf's argument that the Iliad and the Odyssey were of composite authorship rested upon the then firmly held belief that writing for literary purposes was unknown prior to Solon (late 7th century B.C.). Thus it would be impossible to compose and transmit long epics. The "Homer" we know is really a blending of various poems written by different authors, probably about the mid-6th century B.C. Wolf admitted that several of the poems were probably composed by a poet named Homer. The Wolfian thesis, however, was perceptively criticized by subsequent scholars who felt that even if everything that Wolf said was true, the next - and most obvious - question would be: who did the "blending"? Thus, in reply to Wolf, we have the famous scholarly joke that the Homeric poems were not composed by Homer but by an entirely different individual whom we now know as Homer. Furthermore, the hypothesis upon which his whole argument rested, concerning the beginning of literary writing, has now been definitively refuted. Thus, this "cardinal book of the modern world" is now read only by litterateurs with antiquarian interests.

Despite the erroneous central contentions of the book, it was of great significance for modern scholarship because of the critical methods that Wolf used. It did more than any other single work to inspire the modern critical approach to the analysis of ancient texts, and it is credited with leading directly to the 19th-century "higher criticism" of the Bible. For these reasons, he is often regarded as the founder of modern philology.

Further Reading

The best brief sketch in English of Wolf's life and work is the noted essay in Essays by the Late Mark Pattison, edited by Henry Nettleship (2 vols., 1889; repr. 1967). For Wolf's analysis of the Homeric texts see John E. Sandys, A History of Classical Scholarship (1908). More recent discussions of Wolf's life and work are in James Westfall Thompson, A History of Historical Writing (2 vols., 1942), and John L. Myres, Homer and His Critics, edited by Dorothea Gray (1958).

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Fairy Tale Companion: Friedrich Wolf
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Wolf, Friedrich (pseudonym of Johannes Laicus, 1817–55), German scholar, writer, and publisher. Influenced by Jacob and Wilhelm Grimm's theories of the folk tale's authenticity, he collected traditional oral tales and published them with a scholarly commentary. His three volumes of folk tales are aimed at an adult readership: Niederländische Sagen (Dutch Legends, 1843), Deutsche Märchen und Sagen (German Popular Tales and Legends, 1845), Deutsche Hausmärchen (German Household Tales, 1851).

— Karen Seago

German Literature Companion: Friedrich August Wolf
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Wolf, Friedrich August (Hagenrode, 1759-1824, Marseille), a classical philologist, became a professor at Halle University in 1783, where he remained until the dissolution of the university in 1807 in the changes following the conquest of Prussia by Napoleon.

Modern classical studies, in the sense of a comprehensive approach to all aspects of antiquity, were created by Wolf, who was especially concerned with the genesis and authorship of the Homeric epics (Prolegomena ad Homerum, 1795). A dynamic and truculent man, he made an impact on learned circles throughout Europe. His most important work is the Darstellung der Altertumswissenschaft (1807). In 1810 Wolf became a professor at the new Berlin University. He died while undertaking a visit to the south of France for the sake of his health. Gesammelte Werke in sechzehn Bänden, ed. E. Wolf and W. Pollatschek, appeared in 1960-8.

WordNet: Friedrich August Wolf
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Note: click on a word meaning below to see its connections and related words.

The noun has one meaning:

Meaning #1: German classical scholar who claimed that the Iliad and Odyssey were composed by several authors (1759-1824)
  Synonym: Wolf


Wikipedia: Friedrich August Wolf
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Friedrich August Wolf

Friedrich August Wolf (15 February 1759–8 August 1824) was a German philologist and critic.

He was born at Hainrode, a village not far from Nordhausen, Germany. His father was the village schoolmaster and organist. In time the family moved to Nordhausen, and there young Wolf went to the grammar school, where he soon acquired all the Latin and Greek that the masters could teach him, besides learning French, Italian, Spanish, and music. His attainments were only equalled by the confidence in his own powers which characterized his subsequent life.

In 1777, after two years of independent study, at the age of eighteen, Wolf went to the University of Göttingen. There is a legend that his first act there was a prophecy: he chose a "faculty" which did not yet exist, that of "philology"; this omen was accepted, and he was enrolled as he desired.

Christian Gottlob Heyne was then the leading light at Göttingen, and Wolf and he were not on good terms. Heyne excluded him from his lectures, and brusquely condemned Wolf's views on Homer. Wolf, however, pursued his studies in the university library, from which he borrowed with his usual avidity. During the period 1779 to 1783 Wolf taught, first at Ilfeld, then at Osterode. His success as a teacher was striking, and he found time to publish an edition of the Symposium of Plato, which excited notice, and led to his promotion (1783) to a chair in the Prussian University of Halle.

This was a critical time. The literary impulse of the Renaissance was almost spent; scholarship had become dry and trivial. A new school, that of John Locke and Jean-Jacques Rousseau, tried to make teaching more modern and more human, but at the sacrifice of mental discipline and scientific aim. Wolf threw himself into the contest on the side of antiquity. In Halle (1783-1807), by the force of his will and the enlightened aid of the ministers of Frederick the Great, he was able to carry out his long-cherished ideas and found the science of philology. Wolf defined philology broadly as "knowledge of human nature as exhibited in antiquity." The matter of such a science, he held, must be sought in the history and education of some highly cultivated nation, to be studied in written remains, works of art, and whatever else bears the stamp of national thought or skill. It has therefore to do with both history and language, but primarily as a science of interpretation, in which historical and linguistic facts take their place in an organic whole. Such was the ideal which Wolf had in his mind when he established the philological seminarium at Halle.

Wolf's writings are few, and were always subordinate to his teaching. During his time at Halle he published his commentary on the Leptines of Demosthenes (1789)—which suggested to his pupil, Aug. Böckh, the Public Economy of Athens—and a little later the celebrated Prolegomena to Homer (1795). This is the work with which his name is chiefly associated, and was written in haste to meet an immediate need. It has all the merits of a great piece of oral teaching—command of method, suggestiveness, and breadth of view. The publication led to an unpleasant argument with Heyne, who absurdly accused him of reproducing what he had heard from him at Göttingen.

The Halle professorship ended tragically. Wolf and his university were forced out by the deluge of the French invasion. A painful gloom oppressed his remaining years (1807-1824), which he spent at Berlin. He became so intolerant as to alienate some of his warmest friends. He gained a place in the department of education, through the exertions of Wilhelm von Humboldt. When this became unendurable, he once more took a professorship, but he no longer taught with his old success, and he wrote very little. His most complete work, the Darstellung der Alterthumswissenschaft, though published at Berlin (1807), belongs essentially to the Halle time. At length his health gave way. He was advised to try the south of France. He got as far as Marseille, where he died and was buried.

References

  • Wolf's Kleine Schriften, edited by Gottfried Bernhardy (Halle, 1869).
  • Works not included in that are the Prolegomena, the Letters to Heyne (Berlin, 1797), the commentary on the Leptines (Halle, 1789) and a translation of the Clouds of Aristophanes (Berlin, 1811).
  • Vorlesungen über die vier ersten Gesänge von Homer's Ilias edited by Leonhard Usteri (Bern, 1830)
  • Mark Pattison, essay in the North British Review of June 1865, reproduced in his Essays (1889)
  • J.E. Sandys, History of Classical Scholarship iii. (1908), pp. 51-60.
  • Friedrich August Wolf (1999), Reinhard Markner and Giuseppe Veltri editors, in German
  • This article incorporates text from the Encyclopædia Britannica, Eleventh Edition, a publication now in the public domain.

 
 

 

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