In architecture, gargoyles are grotesques with
spouts which convey water away from the sides of buildings. The term originates from the French gargouille, originally the throat or gullet, cf. Latin
gurgulio, gula, and similar words derived from root gar, to swallow, the word representing the gurgling sound of
water; Ital. doccione; Ger. Ausguss, Wasserspeier.
A chimera, or a grotesque figure, is a
similar type of sculpture that does not work as a waterspout and serves only an ornamental or artistic function. These are often
incorrectly referred to as gargoyles.
Statues representing gargoyle-like creatures are popular sales items, particularly in pond, goth, and New Age retail stores.
Sometimes they are functional gargoyles, but more often than not they are actually grotesques modeled from famous gargoyles.
History
The term gargoyle is most often applied to medieval work, but throughout all ages
some means of throwing the water off roofs, when not conveyed in gutters, was adopted. In Egypt,
gargoyles ejected the water used in the washing of the sacred vessels which seems to have been done on the flat roofs of the
temples. In Greek temples, the water from roofs passed
through the mouths of lions whose heads were carved or modelled in the marble or
terra cotta cymatium of the cornice. At Pompeii, many terra cotta gargoyles were found that are modelled in
the shape of animals.
A local legend that sprang up around the name of St. Romanus ("Romain")
(631 – 641 A.D.), the former chancellor of the Merovingian king
Clotaire II who was made bishop of Rouen,
relates how he delivered the country around Rouen from a monster called Gargouille, having the creature captured by the only volunteer, a condemned man. The gargoyle's grotesque
form was said to scare off evil spirits so they were used for protection. In commemoration of St. Romain the Archbishops of Rouen
were granted the right to set a prisoner free on the day that the reliquary of the saint was
carried in procession (see details at Rouen).
Although most have grotesque features, the term gargoyle has come to include all types of images. Some gargoyles were depicted
as monks, combinations of real animals and people, many of which were humorous. Unusual animal mixtures, or chimeras, did not act
as rainspouts and are more properly called grotesques. They serve more as ornamentation, but are now synonymous with
gargoyles.
19th and 20th centuries
Monsters, or more precisely chimarae, were used as decoration on 19th and early 20th century buildings in cities such as
New York (where the Chrysler Building's
stainless steel gargoyles are celebrated), and Chicago. Gargoyles can be
found on many churches and buildings.
One impressive collection of modern gargoyles can be found at Washington
National Cathedral in Washington, DC. The cathedral begun in 1908 is encrusted with the limestone demons. This collection
also includes Darth Vader, a crooked politician, robots and many other modern spins on the
ancient tradition. The 20th Century collegiate form of the Gothic Revival
produced many modern gargoyles, notably at Princeton University, Duke University and the University of Chicago.
Gargoyles in fiction
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Main article: Gargoyles in fiction
In contemporary fiction, gargoyles are typically depicted as a (generally) winged humanoid race with demonic features:
generally horns, a tail, and talons. These fictional gargoyles can generally use their wings to fly or glide, and are often
depicted as having a rocky hide, or being capable of turning into stone in one way or another.
See also
References
- Guide to Gargoyles and Other Grotesques]] (2003) Wendy True Gasch, ISBN 0-9745299-0-7
- The Stone Carvers: Master Craftsmen of the Washington National Cathedral (1999) Marjorie Hunt, ISBN 1-56098-829-0
& 978-1-58834-247-8
External links
Wikimedia Commons has media related to:
Photo gallery
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Gargoyle at Fontevraud's Abbey, Fontevraud, France.
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Gargoyle at St Margaret's Church, Wolstanton, England.
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Gargoyle, right top, at la Llotja, Palma (Mallorca),
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Notre Dame Church in Dijon, France.
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