Share on Facebook Share on Twitter Email
Answers.com

Gaston Bachelard

 
French Literature Companion: Gaston Bachelard

Bachelard, Gaston (1884-1962). French philosopher of science and literary critic. Bachelard argued that progress in science had been achieved through a series of radical discontinuities or ‘epistemological breaks’, exemplified notably by the emergence of relativity theory and quantum mechanics (Le Nouvel Esprit scientifique, 1934). Progress also implied the overcoming of tenacious ‘epistemological obstacles’. He therefore proposed a non-reductive ‘psychoanalysis’ (and, later, a ‘phenomenology’) of irrational or mythical beliefs concerning the material world (La Formation de l'esprit scientifique, 1938), only to become fascinated by such ‘rêveries matérielles’ as a form of poetic truth which reveals our archetypal affinity with the four elements (La Psychanalyse du feu, 1938; L'Eau et les rêves, 1942; L'Air et les songes, 1943; La Terre et les rêveries de la volonté, La Terre et les rêveries du repos, 1948). As a scientist Bachelard conceived of matter as energy and vibration; as a reader he responded to images of its dynamism, rhythm, or metamorphosis, and to the sensuous and affective force of fluidity, viscosity, dissolution, or reflection, of flight or repose. Bachelard was less concerned with the structure of literary works than with the vectors of the writer's imagination and their prolongation in the reader; he thus influenced the ‘the matic’ approach of such critics as Georges Poulet and Jean-Pierre Richard. The postulate of discontinuity derived from microphysics informed Bachelard's anti-Bergsonian rehabilitation of the instant in consciousness and time, while his notion of the ‘epistemological break’ was further elaborated by his pupil Michel Foucault.

[Rhiannon Goldthorpe]

Search unanswered questions...
Enter a question here...
Search: All sources Community Q&A Reference topics
Philosophy Dictionary: Gaston Bachelard
Top

Bachelard, Gaston (1884-1962) French philosopher of science, largely self-taught, who from 1940 to 1955 was the professor of history and philosophy of science at the Sorbonne in Paris. Bachelard propounds a view of science not as a gradually increasing total body of truth, but as an active dialogue between reason and experiment, in which scientific facts become as much the creation of the rational mind as one of its discoveries. The philosophie du non or ‘philosophy of negation’ in which his conception of scientific progress is encapsulated bears some affinities with the falsificationism of Popper, at least in so far as on both theories the scientist stands prepared to dispose of elements of his structure when recalcitrant experience forces him to do so, the result being an increasing consolidation of theory. However, Bachelard's own works explore the dynamics of the imagination from within a psychoanalytic framework. His work was also an influence on Kuhn, whilst his romantic view of the inquirer extended to works on psychoanalysis, symbol, dream, and poetry, in which realms a person's secret being resides, beyond the reach of thought, laws, and human values. His voluminous works include La Psychanalyse du feu (1937, trs. as The Psychoanalysis of Fire, 1964).

 
Columbia Encyclopedia: Gaston Bachelard
Top
Bachelard, Gaston (gästôN' bäshlär'), 1884-1962, French philosopher. He held degrees in physics, mathematics, and philosophy and taught at Dijon (1930-40) and the Univ. of Paris (1940-54). Bachelard regarded knowing as a result of the interaction between reason and experience. He rejected the notion of the empirical world as entirely random or senseless. At the same time he rejected the Cartesian idea that the larger view of reality is preordained and progressively uncovered through the accumulation of new scientific facts. Bachelard argued that new scientific knowledge may lead to a fundamental reformulation of reality, just as the preexisting formulation of reality that the observer imposed on the natural world may have predisposed him to entertain some hypotheses but not others. Given the dialectic of reason and experience, reformulation of reality involves not the rejection but rather the recasting of previous formulations. Bachelard was not, despite his scientific orientation, a thorough-going rationalist; he considered imagination and reverie as well as reason to be creative forces in knowing. Psychoanalysis and literary criticism figure prominently in his work. Among his books are La Psychanalyse du feu (1932; tr. Psychoanalysis of Fire, 1964) and On Poetic Imagination and Reverie (tr. 1971).

Bibliography

See study by M. Tiles (1984).

Psychoanalysis: Gaston Bachelard
Top

1884-1962

Gaston Bachelard, a French philosopher, was born on June 27, 1884, in Bar-sur-Aube and died in Paris on October 16, 1962. He held a Ph.D. in philosophy and was a member of the Académie des Sciences Morales et Politiques. His career was far from ordinary. He was born into a family of modest means and began his professional life as a temporary employee in the postal service. In 1919 he became a teacher of physics and chemistry at the Bar-sur-Aube grammar school and prepared for his degree in philosophy, which he obtained in 1922. In 1927 he defended his doctoral dissertation and was appointed a professor of philosophy in 1930 at the University of Dijon and later at the Sorbonne (1940-1955). He received the Grand Prix National des Lettres in 1961.

His work is divided between considerations of the scientific mind, rationalism and the need for truth, and reflections on the imagination, daydreams, and poetry. Psychoanalysis, as Bachelard understood it, could serve as a link between these two approaches and, at times, there are echoes of a Jungian approach in his work.

In 1938 he produced La Formation de l'esprit scientifique: Contributionà une psychanalyse de la connaissance objective and The Psychoanalysis of Fire. The word psychoanalysis was pivotal; the study of fire paved the way for a discussion of the epistemological problem of heat and thermodynamics. Bachelard introduced a powerful and disturbing poetics. For him the scientific mind's idea of the unconscious could be understood not on the basis of dreams but of reverie, that is, fantasies organized into complexes. By grasping the link between electrical fire and sexual fire, he develops the idea that dream-like values are an obstacle to true understanding and that it is necessary to engage in repression, a voluntary intellectual act of inhibition, which brings with it resistance, defense, and rupture. Psychoanalysis serves as a source of inspiration, it enables us to understand the formation of the scientific mind as an activity that is always subject to revision, not by a purely logical subject but by a superego animated by a rationalist tension that makes sublimation a positive and necessary factor and, in contrast to Freud, one that is also a joyful activity.

In working to frame Freudian concepts within a dialectic structure, Bachelard attempted to substitute a fecund surveillance of the mind for a repetitive and neurotic censorship. He was thus led to distinguish two types of knowledge: common knowledge and scientific knowledge, which consists in the repression of the former. For Bachelard, psychic conflict and resistance were ideas that could be used to conceive of truth as an error that has been rectified.

Bachelard's work found an echo in both the philosophy of the sciences and in literary criticism. But it is to Jacques Lacan that we must turn to fully assess what Bachelard attempted to introduce: the idea of a science whose subject is science.

Bibliography

Bachelard, Gaston. (1964). The psychoanalysis of fire (Alan C. M. Ross, Trans.). Boston: Beacon Press. (Original work published in 1938) ——. (1968). The philosophy of no; a philosophy of the new scientific mind (G. C. Waterston, Trans.). New York: Orion Press. (Original work published in 1940) ——. (1969). The flame of a candle (Joni Caldwell, Trans.). Dallas, TX: Dallas Institute Publications, c1988.

——. (1972). L'Engagement rationaliste. Paris: Presses Universitaires de France.

—ROGER BRUYERON

Quotes By: Gaston Bachelard
Top

Quotes:

"Man is a creation of desire, not a creation of need."

"Reverie is not a mind vacuum. It is rather the gift of an hour which knows the plenitude of the soul."

"If I were asked to name the chief benefit of the house, I should say: the house shelters day-dreaming, the house protects the dreamer, the house allows one to dream in peace."

"Ideas are invented only as correctives to the past. Through repeated rectification of this kind one may hope to disengage an idea that is valid."

"Ideas are refined and multiplied in the commerce of minds. In their splendor, images effect a very simple communion of souls."

"Man is an imagining being."

See more famous quotes by Gaston Bachelard

Wikipedia: Gaston Bachelard
Top
Gaston Bachelard
Western Philosophy
20th Century Philosophy
Full name Gaston Bachelard
Born 1884
Died 1962
School/tradition historical epistemology, Constructivist epistemology, phenomenology
Main interests history and philosophy of science, philosophy of art, psychoanalysis, literary theory, education
Notable ideas "epistemological break", phenomenology of poetic imagination

Gaston Bachelard (June 27, 1884, Bar-sur-Aube – October 16, 1962, Paris) was a French philosopher. His most important work is on poetics and on the philosophy of science. To the latter he introduced the concepts of epistemological obstacle and epistemological break (obstacle épistémologique et rupture épistémologique). He rose to some of the most prestigious positions in the French academy and influenced many subsequent French philosophers, among them Michel Foucault, Louis Althusser and Jacques Derrida.

Contents

Life and work

Bachelard was a postmaster in Bar-Sur-Aube, and then studied physics before finally becoming interested in philosophy. He was a professor at Dijon from 1930 to 1940 and then became the inaugural chair in history and philosophy of the sciences at the Sorbonne.

Bachelard's psychology of science

Bachelard's studies of the history and philosophy of science in such works as Le nouvel esprit scientifique ("The New Scientific Mind", 1934) and La formation de l'esprit scientifique ("The Formation of the Scientific Mind", 1938) were based on his vision of historical epistemology as a kind of psychoanalysis of the scientific mind, or rather of the psychological factors in the development of sciences. For instance, he takes the example of Heisenberg's first chapters of the Physical principles of the quantum theory, where he alternatively defends a corpuscular theory and an undulatory theory, correcting each by the others (The New Scientific Mind, IV). This, claims Bachelard, is an excellent example of the importance of psychological training in sciences, as one should correct spontaneous defaults by taking the opposite stance.

In the English-speaking world, the connection Bachelard made between psychology and the history of science has been little understood. Bachelard demonstrated how the progress of science could be blocked by certain types of mental patterns, creating the concept of obstacle épistémologique ("epistemological obstacle"). One task of epistemology is to make clear the mental patterns at use in science, in order to help scientists overcome the obstacles to knowledge.

Epistemological breaks: the discontinuity of scientific progress

Bachelard was critical of Auguste Comte's positivism, which considered science as a continual progress. To Bachelard, scientific developments such as Einstein's theory of Relativity demonstrated the discontinuous nature of the history of sciences. Thus models that framed scientific development as continuous, such as that of Comte and Émile Meyerson, seemed simplistic and erroneous to Bachelard. Through his concept of "epistemological break", Bachelard underlined the discontinuity at work in the history of sciences. However the term "epistemological break" itself is almost never used by Bachelard, but became famous through Louis Althusser.

He showed that new theories integrated old theories in new paradigms, changing the sense of concepts (for instance, the concept of mass, used by Newton and Einstein in two different senses). Thus, non-Euclidean geometry did not contradict Euclidean geometry, but integrated it into a larger framework.

The role of epistemology in science

Bachelard was a rationalist in the Cartesian sense, although he recommended his "non-Cartesian epistemology" as a replacement for the more standard Cartesian epistemology [1]. He compared "scientific knowledge" to ordinary knowledge in the way we deal with it, and saw error as only illusion: "Scientifically, we think the truth as the historical rectification of a long error, and we think experience as the rectification of the common and original illusion (illusion première)[2].

The role of epistemology is to show the history of the (scientific) production of concepts; those concepts are not just theoretical propositions: they are simultaneously abstract and concrete, pervading technical and pedagogical activity. This explains why "The electric bulb is an object of scientific thought… an example of an abstract-concrete object."[3] To understand the way it works, one has to pass by the detour of scientific knowledge. Epistemology is thus not a general philosophy that aims at justifying scientific reasoning. Instead it produces regional histories of science.

Shifts in scientific perspective

Bachelard saw how seemingly irrational theories often simply represented a drastic shift in scientific perspective. For instance, he claimed that the theory of probabilities was just another way of complexifying reality through a deepening of rationality (even though critics like Lord Kelvin found this theory irrational).[4]

One of his main theses in The New Scientific Mind was that modern sciences had replaced the classical ontology of the substance with an "ontology of relations", which could be assimilated to something as a Process philosophy. For instance, the physical concepts of matter and rays correspond, according to him, to the metaphysical concepts of the thing and of movement; but whereas classical philosophy considered both as distinct, and the thing as ontologically real, modern science can not distinguish matter from rays: it is thus impossible to examine an immobile thing, which was precisely the conditions of knowledge according to classical theory of knowledge (Becoming being impossible to be known, in accordance with Aristotle and Plato's theories of knowledge).

In non-Cartesian epistemology, there is no "simple substance" as in Cartesianism, but only complex objects built by theories and experiments, and continuously improved (VI, 4). Intuition is therefore not primitive, but built (VI, 2). These themes led Bachelard to support a sort of constructivist epistemology.

Other academic interests

In addition to epistemology, Bachelard's work deals with many other topics, including poetry, dreams, psychoanalysis, and the imagination. The Psychoanalysis of Fire (1938) and The Poetics of Space (1958) are among the most popular of his works.

Legacy

Thomas S. Kuhn used Bachelard's notion of "epistemological rupture" (coupure or rupture épistémologique) as re-interpreted by Alexandre Koyré to develop his theory of paradigm shifts; Althusser, Georges Canguilhem (his successor at the Sorbonne) and Michel Foucault also drew upon Bachelard's epistemology.

Bachelard's daughter, Suzanne, translated Husserl's Formale und transzendentale Logik in French.

Quotations

  • List of quotes (French)
  • Et, quoi qu’on en dise, dans la vie scientifique, les problèmes ne se posent pas d’eux-mêmes. C’est précisément ce sens du problème qui donne la marque du véritable esprit scientifique. Pour un esprit scientifique, toute connaissance est une réponse à une question. S’il n’y a pas eu de question, il ne peut y avoir de connaissance scientifique. Rien ne va de soi. Rien n’est donné. Tout est construit, Gaston Bachelard (La formation de l'esprit scientifique, 1934)[citation needed]
"And, irrespective of what one might assume, in the life of a science, problems do not arise by themselves. It is precisely this that marks out a problem as being of the true scientific spirit: all knowledge is in response to a question. If there were no question, there would be no scientific knowledge. Nothing proceeds from itself. Nothing is given. All is constructed."[citation needed]
  • It is the pen which dreams. (The Poetics of Reverie, 1960)[citation needed]
  • It is not a question of observation which propels mankind forward as if toward a looking glass of great magnitude; it is an instance of aggrandized reflection that insinuates the human psyche to the inhuman.[citation needed]
  • Michel Foucault: Bachelard "plays against his own culture with his own culture" [5].

Bibliography

His works include:

  • Essai sur la connaissance approchée (1928)
  • Étude sur l'évolution d'un problème de physique: la propagation thermique dans les solides (1928)
  • La valeur inductive de la relativitée (1929)
  • La pluralisme cohérent de la chimie moderne (1932)
  • L'Intuition de l'instant (1932)
  • Les intuitions atomistiques: essai de classification (1933)
  • Le nouvel esprit scientifique (1934)
  • La dialectique de la durée (1936)
  • L'experience de l'espace dans la physique contemporaine (1937)
  • La formation de l'esprit scientifique: contribution à une psychanalyse de la connaissance objective (1938)
  • La psychanalyse du feu (The Psychoanalysis of Fire, 1938)
  • La philosophie du non: essai d'une philosophie du nouvel esprit scientifique (1940), publisher Pellicanolibri, 1978
  • L'eau et les rêves (Water and Dreams, 1942)
  • L'air et les songes (Air and Dreams, 1943)
  • La terre et les rêveries du repos (Earth and Reveries of Repose, 1946)
  • La terre et les rêveries de la volonté (Earth and Reveries of Will, 1948)
  • Le Rationalisme appliqué (1949)
  • L'activité rationaliste de la physique contemporaine (1951)
  • Le matérialisme rationnel (1953)
  • La poétique de l'espace (The Poetics of Space) English translation ISBN 0-8070-6473-4, 1958)
  • La poétique de la rêverie (1960[1])
  • La flamme d'une chandelle (1961)

Sources

  • Dominique Lecourt, L’épistémologie historique de Gaston Bachelard (1969). Vrin, Paris, 11e édition augmentée, 2002.
  • Dominique Lecourt, Pour une critique de l’épistémologie : Bachelard, Canguilhem, Foucault (1972, réed. Maspero, Paris, 5e éd. 1980).
  • D. Lecourt, Marxism and Epistemology: Bachelard, Canguilhem and Foucault, New Left Books, London (1975),
  • Dominique Lecourt, Bachelard, Epistémologie, textes choisis (1971). PUF, Paris, 6e édition, 1996.
  • Dominique Lecourt, Bachelard, le jour et la nuit, Grasset, Paris, 1974.
  • Hommage à Gaston Bachelard. Etudes de philosophie et d'histoire des sciences, by C. Bouligand, G. Canguilhem, P. Costabel, F. Courtes, François Dagognet, M. Daumas, Gilles Granger, J. Hyppolite, R. Martin, R. Poirier and R. Taton
  • Actes du Colloque sur Bachelard de 1970 (Colloque de Cerisy)
  • L'imaginaire du concept: Bachelard, une epistemologie de la pureté by Francoise Gaillard, MLN, Vol. 101, No. 4, French Issue (Sep., 1986), pp. 895-911
  • Gaston Bachelard ou le rêve des origines, by Jean-Luc Pouliquen, L'Harmattan, Paris, 2007.

See also

References

  1. ^ The New Scientific Mind, conclusion
  2. ^ The New Scientific Mind, VI, 6
  3. ^ in Le Rationalisme appliqué (1949, 2e ed. of 1962, p.104ff).
  4. ^ The New Scientific Mind, V (p.120 French ed., 1934)
  5. ^ Michel Foucault, Interview of Foucault on Bachelard, INA (video)

Further reading

  • Cristina Chimisso. (2001). Gaston Bachelard: Critic of Science and the Imagination, Routledge.
  • Dagognet, F. (1970). "Bachelard, Gaston". Dictionary of Scientific Biography. 1. New York: Charles Scribner's Sons. pp. 365-366. ISBN 0684101149. 

External links


 
 

 

Copyrights:

French Literature Companion. The New Oxford Companion to Literature in French. Copyright © 1995, 2005 by Oxford University Press. All rights reserved.  Read more
Philosophy Dictionary. The Oxford Dictionary of Philosophy. Copyright © 1994, 1996, 2005 by Oxford University Press. All rights reserved.  Read more
Columbia Encyclopedia. The Columbia Electronic Encyclopedia, Sixth Edition Copyright © 2003, Columbia University Press. Licensed from Columbia University Press. All rights reserved. www.cc.columbia.edu/cu/cup/ Read more
Psychoanalysis. International Dictionary of Psychoanalysis. Copyright © 2005 by The Gale Group, Inc. All rights reserved.  Read more
Quotes By. Copyright © 2008 QuotationsBook.com. All rights reserved.  Read more
Wikipedia. This article is licensed under the Creative Commons Attribution/Share-Alike License. It uses material from the Wikipedia article "Gaston Bachelard" Read more