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For more information on Geoffrey of Monmouth, visit Britannica.com.
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| Biography: Geoffrey of Monmouth |
The English pseudohistorian Geoffrey of Monmouth (ca. 1100-1155) is known for his "History of the Kings of Britain," through which he contributed greatly to the dissemination of the Arthurian legend throughout Europe.
Geoffrey was born in or near Monmouth, Wales. By 1129 he was residing in Oxford, probably as a member of a nonmonastic ecclesiastical community. He stayed at Oxford at least until 1151 and during this period wrote his two extant works, Historia regum Britanniae (1136-1138; History of the Kings of Britain) and Vita Merlini (ca. 1148; The Life of Merlin). Geoffrey was a keen observer of contemporary trends in historical writing and combined his observations with a fertile imagination and a consistent, if not profound, philosophical outlook about history to produce his brilliant pseudohistory of the Britons, the Celtic people which inhabited the island of Britain before being conquered by the Anglo-Saxons.
Historia regum Britanniae purports to be a Latin translation of a "very old book" recounting the story of the rise and fall of the Britons. In composing his legendary history, Geoffrey utilized material from British legend and folklore. He also borrowed from earlier Latin accounts of the Britons but treated all his sources with great imaginative freedom. The Historia begins with the story of Brutus, grandson of Aeneas and founder of Britain; there follow accounts of many mythical monarchs (including King Lear). The climax of the work is Geoffrey's invention of a glorious reign of King Arthur and his description of Arthur's tremendous victories over the invading Saxons and the hostile Roman Empire. Here Geoffrey was influenced by contemporaneous historians' accounts of the Anglo-Norman kings and by the English civil war which raged as he wrote. The main themes of the Historia are that history is cyclic, that civil strife brings national disaster, and that the goals of the individual and those of society often clash.
In the Vita Merlini, a 1,500-line Latin poem, Geoffrey tells the story of Merlin, a legendary Welsh prophet and prince, whose prophecies formed one part of the Historia. Merlin goes mad as he watches a ferocious battle and flees to the forest, thwarting all attempts to make him return to the court, whose follies he bitterly reveals. This work carries further Geoffrey's concern with the hero who finds antagonism between his own desires and the values of society.
In 1151 Geoffrey was designated bishop of St. Asaph on the border of England and Wales. In the years following his death, his Historia became widely, though not unanimously, accepted as factual and influenced serious historians of the Britons and the English for centuries.
Further Reading
The most thorough, though controversial, study of Geoffrey's art is J. S. P. Tatlock, The Legendary History of Britain (1950). Also useful is the chapter on Geoffrey in Roger S. Loomis, ed., Arthurian Literature in the Middle Ages (1959). For a recent analysis of the themes and intellectual context of the Historia regum Britanniae see Robert W. Hanning, Vision of History in Early Britain from Gildas to Geoffrey of Monmouth (1966).
| British History: Geoffrey of Monmouth |
Geoffrey of Monmouth (c.1100-55). Geoffrey was raised in Wales. As a young man, he went to Oxford and is thought to have been a canon of St George's church. His principal work, earning him fame, was the History of the Kings of Britain (c1136). Written in chronicle form, it proved very popular, particularly in Wales, for the portrayal of a long and glorious Welsh past. It launched the romantic Arthurian legend in European literature.
| English Folklore: Geoffrey of Monmouth |
A Benedictine monk attached to the household of Robert, Earl of Gloucester; in 1152 he became Bishop of St Asaph. His Historia Regum Britanniae, written c.1136, claims to be a history of all the kings of Britain from Brutus, the founder of the realm and great-grandson of Aeneas of Troy and Rome, to Cadwallader (d. 689); the reign of Arthur is the centrepiece of the work, and Geoffrey's account, which was accepted as historically valid by most of his contemporaries and successors, was a major influence on the development of Arthurian romances throughout Europe. His Vita Merlini (c.1150) was equally important as a source for legends about Merlin, and for prophecies attributed to him. Geoffrey drew on older historians, notably Bede and Nennius, and may have known Welsh traditions now lost; however, a high proportion of what he says, not merely about Arthur but about many alleged early kings and heroes of Britain, seems to have no basis outside his own imagination.
| French Literature Companion: Geoffrey of Monmouth |
Geoffrey of Monmouth (d. 1155). An Anglo-Welsh Augustinian canon resident at Oxford, Geoffrey rapidly became the most popular historian of the 12th c. following his Historia Regum Britanniae (1135-8), an account of the early history of Britain from its foundation by the Trojan Brutus until the establishment of the Saxon hegemony in the late 7th c. Supposedly exploiting a ‘very ancient book in the British [i.e. Welsh] tongue’, it recreated the Celtic past, complementing laconic Insular historiography by free and imaginative use of alternative, no doubt oral, sources. It gave particular prominence to King Arthur, whose literary vogue it initiated by way of Wace and the matière de Bretagne. Geoffrey also wrote the Prophetiae Merlini as well as a Vita Merlini in hexameters. He died in 1155 as bishop of St Asaph in North Wales. The survival of well over 200 manuscripts of his Historia is a measure of his literary success.
[Ian Short]
| Archaeology Dictionary: Geoffrey of Monmouth |
| Celtic Mythology: Geoffrey of Monmouth |
Welsh bishop (c.1090–1155) and pseudo-historian, author of the Latin Historia Regum Britanniae [History of the Kings of Britain] (1136), which euhemerizes Arthurian legends as well as many Welsh-language narratives. Little is known of Geoffrey's life; he was born near the town of Monmouth and on evidence of his writings he knew south-east Wales well and must have visited Brittany. An Augustinian at Oxford University, he became bishop of St Asaph, a see he may never have visited. His Historia purports to give an account of British history from the conception of Christ and culminating in the reign of Arthur. While drawing on recognized sources such as Bede (early 8th cent.) and Historia Brittonum (9th cent.) and lost Welsh sources, Geoffrey claimed to have relied mainly on a ‘most ancient’ book given him by Walter Calenius, which is not cited by any other contemporary chronicler. The Historia creates Arthur as a romantic hero, despite Geoffrey's lack of interest in courtly love and fear of women. Merlin also becomes a fuller dramatic character in Geoffrey's hands.
Bibliography
| Columbia Encyclopedia: Geoffrey of Monmouth |
Bibliography
See his History of the Kings of Britain, tr. by L. Thorpe (1966); study by J. S. P. Tatlock (1950).
| Wikipedia: Geoffrey of Monmouth |
Geoffrey of Monmouth (Latin: Galfridus Monemutensis, Galfridus Arturus, Galfridus Artur, Welsh: Gruffudd ap Arthur, Sieffre o Fynwy) (c. 1100 – c. 1155) was a British clergyman and one of the major figures in the development of British history and the popularity of tales of King Arthur. He is best known for his chronicle Historia Regum Britanniae ("History of the Kings of Britain"), widely popular in its day and translated to various other languages from its original Latin.
Contents |
Geoffrey was born some time around 1100 in Wales. He must have reached the age of majority by 1129, when he is recorded as witnessing a charter, and his byname Monumetensis, "of Monmouth", indicates a significant connection to Monmouth, Wales, which may have been his birthplace. The "Arthur" in some versions of his name may indicate the name of his father, or a nickname based on Geoffrey's scholarly interests. He is unlikely to have been a native Welshman. Monmouth had been in the hands of Breton lords since 1086, and Geoffrey's knowledge of the Welsh language appears to have been slight, so he is likely to have sprung from the same French-speaking elite of the Welsh border country as the writers Gerald of Wales and Walter Map, and Robert, Earl of Gloucester, to whom Geoffrey dedicated versions of his Historia Regum Britanniae.[1]
He may have served for a while in a Benedictine priory in Monmouth.[2] However, most of his adult life appears to have been spent outside Wales. Between 1129 and 1151 his name appears on six charters in the Oxford area, sometimes styled magister ("teacher").[1] He was probably a secular Augustinian canon of St. George's college. Oxford castle,[2] All the charters signed by Geoffrey are also signed by Walter, Archdeacon of Oxford, also a canon at that church. Another frequent co-signatory is Ralph of Monmouth, a canon of Lincoln.[1]
On 21 February 1152 Archbishop Theobald consecrated Geoffrey as bishop of St Asaph, having ordained him a priest 10 days before. "There is no evidence that he ever visited his see," writes Lewis Thorpe, "and indeed the wars of Owain Gwynedd make this most unlikely."[3] He appears to have died between 25 December 1154 and 24 December 1155, when his apparent successor, Richard, took office.[1]
Geoffrey wrote several works of interest, all in Latin, the language of learning and literature in Europe during the medieval period. The earliest one to appear was probably the Prophetiae Merlini ("Prophecies of Merlin"), which he wrote at some point before 1135, and which appears both independently and incorporated into the Historia Regum Britanniae. It consists of a series of obscure prophetic utterances attributed to Merlin, which Geoffrey claimed to have translated from an unspecified language. Many of its prophesies referring to historical and political events up to Geoffrey's lifetime can be identified – for example, the sinking of the White Ship in 1120, when William Adelin, son of Henry I, died.[1]
Geoffrey introduced the spelling "Merlin", derived from the Welsh "Myrddin". The Welsh scholar Rachel Bromwich observed that this "change from medial dd > l is curious. It was explained by Gaston Paris as caused by the undesirable associations of the French word merde".[4] The first work about this legendary prophet in a language other than Welsh, it was widely read — and believed — much as the prophecies of Nostradamus were centuries later; John Jay Parry and Robert Caldwell note that the Prophetiae Merlini "were taken most seriously, even by the learned and worldly wise, in many nations", and list examples of this credulity as late as 1445.[5]
Next was the Historia Regum Britanniae, the work best known to modern readers. It purports to relate the history of Britain, from its first settlement by Brutus, a descendant of the Trojan hero Aeneas, to the death of Cadwallader in the seventh century, taking in Julius Caesar's invasions of Britain, two kings, Leir and Cymbeline, later immortalized by William Shakespeare, and one of the earliest developed narratives of King Arthur. Geoffrey claims in his dedication that the book is a translation of an "ancient book in the British language that told in orderly fashion the deeds of all the kings of Britain", given to him by Walter, Archdeacon of Oxford. Contemporary historians have dismissed this claim.[6] It is, however, likely that the Archdeacon furnished Geoffrey with some materials in Welsh which helped inspire his work, as Geoffrey's position and acquaintance with the Archdeacon would not have afforded him the luxury of fabricating such a claim outright.[7] Much of it is based on the Historia Britonum, a 9th century Welsh-Latin historical compilation, Bede's Historia ecclesiastica gentis Anglorum and Gildas's sixth-century polemic De Excidio Britanniae, expanded with material from Welsh legend, genealogical tracts, and Geoffrey's own imagination.[8]
It contains little reliable history, and many modern scholars are tempted to agree with William of Newburgh, who wrote around 1190 that "it is quite clear that everything this man wrote about Arthur and his successors, or indeed about his predecessors from Vortigern onwards, was made up, partly by himself and partly by others, either from an inordinate love of lying, or for the sake of pleasing the Britons."[9] Other contemporaries were similarly unconvinced by Geoffrey's "History". For example, Giraldus Cambrensis recounts the experience of a man possessed by demons: "If the evil spirits oppressed him too much, the Gospel of St John was placed on his bosom, when, like birds, they immediately vanished; but when the book was removed, and the History of the Britons by 'Geoffrey Arthur' (as Geoffrey named himself) was substituted in its place, they instantly reappeared in greater numbers, and remained a longer time than usual on his body and on the book."[10] However, his work was widely disseminated (Acton Griscom listed 186 extant manuscripts in 1929, and others have been identified since)[11] and it enjoyed a significant afterlife in a variety of forms, including translations/adaptations such as the Anglo-Norman Roman de Brut of Wace, the Middle English Brut of Layamon, and several anonymous Middle Welsh versions known as Brut y Brenhinedd ("Brut of the kings").[12] Further, his structuring and reshaping of the Merlin and Arthur myths engendered the vast popularity of Merlin and Arthur myths in written literature, a popularity that lasts to this day; he is generally viewed by scholars as the major establisher of the Arthurian canon.[13] The Historia's effect on the legend of King Arthur was so vast that Arthurian works have been categorized as "pre-" or "post-Galfridian" depending on whether or not they were influenced by it.
The third work attributed to Geoffrey is the hexameter poem Vita Merlini ("Life of Merlin"). The Vita is based much more closely on traditional material about Merlin than are the other works; here he is known as Merlin of the Woods (Merlinus Sylvestris) or Scottish Merlin (Merlinus Caledonius), and is portrayed an old man living as a crazed and grief-stricken outcast in the forest. The story is set long after the timeframe of Historia's Merlin, but the author tries to synchronize the works with references to the mad prophet's previous dealings with Vortigern and Arthur. The Vita did not circulate widely, and the attribution to Geoffrey appears in only one late 13th century manuscript, but contains recognisably Galfridian elements in its construction and content, and most critics are content to recognise it as his.[1]
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