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George Hunt Williamson

 
 
(1926-1986)

George Hunt Williamson, a metaphysical teacher, flying saucer contactee, and bishop, was born on December 9, 1926, in Chicago, Illinois. As a youth Williamson had a variety of psychic experiences capped by a vivid out-of-body experience in his late teens which aroused his interest in the occult. He attended college and studied anthropology, though he never attained the advanced degrees he later claimed. In 1951 he read The Flying Saucers Are Real by Donald Keyhoe and became interested in UFOs. Thus it was that in 1952, he and his wife, Betty, then living in Prescott, Arizona, met another couple interested in the saucers, Alfred and Betty Bailey. One evening the four experimented with automatic writing and received a message purportedly from an extraterrestrial, Nah-9 of Solar X Group. In subsequent communications, he and other extraterrestrials warned of a nuclear blast about to occur on Earth. The ongoing messages received by the small group later became the basis of a 1954 book, The Saucers Speak!

His involvement in contact with the space entities led Williamson to George Adamski, and he, his wife, and the Baileys began to commute to Southern California to attend Adamski's lectures. Adamski channeled messages from his space contacts, one of which heralded an imminent face-to-face contact. That contact occurred on November 20, 1952, when the Williamsons, the Baileys, Adamski, and two of his associates met at Blythe, California, and headed into the nearby desert. Here Adamski would have his meeting with Orthon, which the rest looked upon from some distance. After Adamski told his story to the press, the Williamsons moved near Adamski's residence at Palomar, but soon parted company over Adamski's public stance against channeling.

Following the publication of The Saucers Speak!, Williamson was briefly associated with fellow contactee Dick Miller at the Telonic Research Center, but soon moved to Peru. There, under the name Brother Philip, he founded the Brotherhood of the Seven Rays, an occult community that attracted not only other contactees, but many of a theosophical inclination. This was Williamson's most productive period as a writer. He authored Secret of the Andes (as Brother Philip) (1958), Secret Places of the Lion (1958), UFOs Confidential (with John McCoy) (1958), and Road in the Sky (1959), and a volume he had written earlier, Other Tongues—Other Flesh, was also published (1957). He was the first to call attention to the Nasca lines as a possible artifact related to extraterrestrials.

By 1958 the Peruvian experiment had come to an end, and Williamson spent the next years touring the world and lecturing to contactee-oriented audiences. However, by the early 1960s he disappeared from the flying saucer world. In fact, in 1969 he legally changed his name to Michael D'Obenovic, asserting that this was the real name of his Serbian-American family prior to their migrating to America. Also, in 1971, he was ordained as a priest in the Liberal Catholic Church by Archbishop Gerrit Munik and became the priest of a small congregation in Cornville, California. Early in the 1970s he left the Liberal Catholic Church and in 1974 was consecrated as a bishop by John Marion Stanley of the Orthodox Church of the East. He was consecrated a second time in 1977 by Albert R. Coady of the Eastern Catholic Syro-Chaldean Archdiocese of North America, like Stanley's church, a small independent Orthodox jurisdiction. Both jurisdictions were aligned with the Charismatic Movement and believed in the experience of glossolalia or speaking-in-tongues.

D'Obenovic had reasserted his Orthodox heritage, but did not agree with the Charismatic emphasis of his consecrators, and a short time after his second consecration, he found a new independent jurisdiction, the Holy Apostolic Catholic Church Syro-Chaldean Diocese of Santa Barbara and Central California. By this time he was pastoring a small parish in Santa Barbara, California. During these years Williamson rarely associated with the flying saucer community though he gave a few conservative lectures on UFOs as D'Obenovic. He died in 1986, and his church dissolved shortly thereafter. A friend who was a member of the church in Santa Barbara subsequently authored a brief biography.

Sources:

Griffin, John. Visitants. Santa Barbara, Calif.: The Author, 1989.

Robinson, John J. "George Hunt Williamson—Revisited." Saucer News 10, no. 3 (September 1963): 9-10.

Ward, Gary L. Independent Bishops: An International Directory. Detroit: Apogee, 1990.

Williamson, George Hunt. Other Tongues—Other Flesh. Amherst, Wis.: Amherst Press, 1957.

——. Road in the Sky. London: Neville Spearman, 1959.

——. The Saucers Speak. London: Neville Spearman, 1963.

——. (under pseudonym Brother Philip). Secret of the Andes. Clarksburg, W.Va.: Sucerian Books, 1958.

——. Secret Places of the Lion. Amherst, Wis.: Amherst Press, 1958.

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Wikipedia: George Hunt Williamson
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George Hunt Williamson
Born December 9, 1926
Chicago, Illinois
Died January 1986
Parents George Williamson (Father)
Bernice Hunt (Mother)

George Hunt Williamson (December 9, 1926 - January 1986), aka Michael d'Obrenovic and Brother Philip, was one of the "four guys named George" among the mid-1950s contactees. The others were George Adamski, George King, and George Van Tassel.

Williamson, born in Chicago, Illinois, to parents George Williamson and Bernice Hunt, was mystically inclined as a teenager, but transferred some of his occult enthusiasm to flying saucers in the late 1940s. In early 1951 Williamson was expelled on academic grounds from the University of Arizona. Having read William Dudley Pelley's book Star Guests (1950), Williamson worked for a while for Pelley's cult organization, helping to put out its monthly publication Valor. Pelley had generated huge quantities of communications with "advanced intelligences" via automatic writing, and very clearly was an immediate inspiration to Williamson, who combined his fascination with the occult and with flying saucers by trying to contact flying saucer crews with a home-made Ouija board. After hearing about the flying-saucer-based religious cult of George Adamski, perhaps through Pelley, Williamson and his wife, and fellow saucer believers Alfred and Betty Bailey, became regular visitors to Adamski's commune at Palomar Gardens and eventually members of Adamski's Theosophy-spinoff cult. They witnessed Adamski "telepathically" channelling and tape-recording messages from the friendly humanoid Space Brothers who inhabited every solar planet. The Willamsons, the Baileys and two other Adamski disciples became the "witnesses" to Adamski's supposed meeting with Orthon, a handsome blond man from Venus, near Desert Center, California on November 18, 1952. In fact the "witnesses" experienced nothing more than Adamski telling them to wait and stay put while he walked over a hill, then came back into view an hour later, with a preliminary story of his experiences--- a story subsequently greatly changed for book publication in Flying Saucers Have Landed (1953), as Williamson himself later pointed out.

The initial publication of Adamski's tale in an Arizona newspaper on November 24, 1952, triggered an explosive growth in the membership of Adamski's cult. The Williamsons and Baileys continued their Ouija-board sessions, getting their own personal revelations from the Space Brothers, which led to a drastic falling-out with Adamski.

In 1954, Williamson and Bailey published The Saucers Speak which emphasized supposed short-wave radio communications with friendly saucer pilots, but in fact depended for almost all its contents on the Ouija-board sessions Bailey and Williamson held regularly from 1952 onward. They heard from Actar of Mercury, Adu of Hatonn in Andromeda, Agfa Affa from Uranus (presumably not the same Affa who was the exclusive contact of Frances Swan), Ankar-22 of Jupiter, Artok of Pluto, Awa from Outer Space, Garr from Pluto, Kadar Lacu from Saturn, Karas the Space Brother, Lomec of Venus, Nah-9 from Neptune, Noro of the Saucer Fleet, Oara of Saturn, Ponnar of Hatoon (presumably not the same Ponnar who was the exclusive contact of Frances Swan), Regga of Mars, Ro of Torresoton, Sedat of Hatonn, Suttku of Saturn, Terra of Venus, Wan-4 of the Safanian planets, Zago of Mars and Zo of Neptune. The "board" contacts were in good if uninformative English, but the few reported radio contacts, in International Morse code, left a little to be desired. Sample: "AFFA FROM THE P. RA RRR OK K5 K5 FROM THE PLA CHANT RRT IT." Perhaps influenced by the Shaver Mystery, Williamson also reveals that while most space aliens are helpful and good, there are some very bad ones hanging out near Orion and headed for earth in force, bent on conquest.

Williamson became a more obscure competitor to Adamski, eventually combining his own channelling and the beliefs of a small contactee cult known as the Brotherhood of the Seven Rays, led by Marion Dorothy Martin, to produce a series of books about the secret, ancient history of mankind: Other Tongues--- Other Flesh (1957), Secret Places of the Lion (1958), UFOs Confidential with John McCoy (1958), Road in the Sky (1959) and Secret of the Andes (1961). These books, when not rewriting the Old and New Testaments to depict every important person as a reincarnation of one of only six or eight different "entities," expanded on the usual late 19th Century Theosophical teachings (borrowed without credit from Thomas Lake Harris) that friendly Space Brothers in the distant past had taught the human race the rudiments of civilization--- and, according to Williamson, spacemen had also helped materially in the founding of the Jewish and Christian religions, impersonating "gods" and providing "miracles" when needed. Williamson spiced his books with additional Ouija-revelations to the effect that some South, Central and North American ancient civilizations actually began as colonies of human-appearing extraterrestrials. Williamson can be considered a more mystically-inclined forerunner of Erich Von Däniken; Secret Places of the Lion also displays the clear and explicit influence of Immanuel Velikovsky.

Like his role-model Adamski, Williamson enjoyed referring to himself as "professor," and claimed an extensive academic background, which in fact was completely non-existent. In the late 1950s he withdrew from the contactee scene and even changed his name, concocting a new fictitious academic and family background to go along with the new name, while continuing to live in California. His 1961 book was published under a still different pen name. Little is known about his life between 1961 and his reported death in 1986, other than that at one time he became a priest of the so-called Nestorian Church, actually the Assyrian Church of the East. As of 2006, a number of his books are still in print, in paperback editions. The only other well-known 1950s contactees who still have books in print are Daniel Fry and Truman Bethurum.

References

  • Lewis, James R., editor, UFOs and Popular Culture, Santa Barbara, CA: ABC-CLIO, Inc., 2000. ISBN 1-57607-265-7.
  • Moseley, James W. and Karl T. Pflock, Shockingly Close to the Truth, Amherst, NY: Prometheus Books, 2002. ISBN 1-57392-991-3.
  • Roth, Christopher F., "Ufology as Anthropology: Race, Extraterrestrials, and the Occult." In E.T. Culture: Anthropology in Outerspaces, ed. by Debbora Battaglia. Durham, N.C.: Duke University Press, 2005.
  • Williamson, George Hunt, Other Tongues--Other Flesh. Amherst, Wisconsin: Amherst Press, 1953.
  • Williamson, George Hunt, Other Voices, Wilmington, Delaware: Abelard Productions, Inc., 1995. ISBN 0-938294-64-4. A reprint of The Saucers Speak by Williamson and Alfred J. Bailey.
  • Williamson, George Hunt, Secret Places of the Lion, 1958. Reprinted, Destiny Books, Rochester, Vermont, 1989.

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Copyrights:

Occultism & Parapsychology Encyclopedia. Encyclopedia of Occultism and Parapsychology. Copyright © 2001 by The Gale Group, Inc. All rights reserved.  Read more
Wikipedia. This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article "George Hunt Williamson" Read more