n.
The school or theory in psychology holding that psychological, physiological, and behavioral phenomena are irreducible experiential configurations not derivable from a simple summation of perceptual elements such as sensation and response.
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Oxford Dictionary of Philosophy:
Gestalt |
(German, configuration, pattern, organized whole). The key term of Gestalt psychology was contributed by the Austrian philosopher, Christian von Ehrenfels, in his paper ‘On Gestalt Qualities’ (1890), although the movement itself is usually dated from the pioneering paper of Max Wertheimer, ‘Experimental Studies on the Perception of Apparent Movement’ (1912).
The theory of perception developed in opposition to the classical ‘atomistic’ model of the British empiricists and followers such as J. S. Mill and the German scientist H. L. F. von Helmholtz. On the atomistic view visual patterns arise from a mosaic of independently existing sensations. But phenomena such as the ‘figure-ground’ switch or the famous duck-rabbit switch make vivid that to take a scene one way or another goes far beyond having the same blank experience, and then explaining it as the result of one thing or another: the interpretation changes the experience itself. This Gestalt quality is something over and above anything determined in the array of individual sensations. The original Gestalt school of psychology was founded by Max Wertheimer, Kurt Koffka, and Wolfgang Köhler. Although their explanation of Gestalt effects in terms of brain ‘fields’ has given way, and the attempt to frame laws determining how stimuli will end up being perceived has also withered, the basic idea that higher-level cognitive processes (rememberings, interpretations) are responsible for the nature of experience has flourished. Its philosophical importance has been in undermining the ‘myth of the given’, since even the straightforward perception of three-dimensional spatial objects proves not to be ‘given’.
Oxford Dictionary of Sports Science & Medicine:
Gestalt psychology |
School of psychology that disparages the partist, reductionist approach to experience and behaviour. Gestalt psychologists argue that people behave as whole individuals who are more than the sum of their parts. In learning, this school emphasizes the ability of a person to organize and interpret sensory experience: stimuli are not merely received by the sense organs, but meaning is imposed on the sensory data during the process of perception.
Columbia Encyclopedia:
Gestalt |
Bibliography
See W. Köhler, The Task of Gestalt Psychology (1969); Max W. Productive Thinking (rev. ed. 1959, repr. 1978); G. Higgins, Gestalt Psychology and the Theory of Emotional Growth (1987); D. Rosenblatt, Opening Doors: What Happens in Gestalt Therapy (1989).
Dictionary of Cultural Literacy: Science:
gestalt psychology |
A type of psychology based on the study of a subject's responses to integrated wholes, rather than to separate experiences. Gestalt (a German word meaning “form”) also refers to any structure or pattern in which the whole has properties different from those of its parts; for example, the beauty of a musical melody does not depend on individual notes as such, but rather on the whole continuous tune.
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Gestalt psychology or gestaltism (German: Gestalt - "essence or shape of an entity's complete form") is a theory of mind and brain of the Berlin School; the operational principle of gestalt psychology is that the brain is holistic, parallel, and analog, with self-organizing tendencies. Gestalt psychologists stipulate that perception is the product of complex interactions among various stimuli. Contrary to the behaviouralist approach to understanding the elements of cognitive processes, gestalt psychologists sought to understand their organization (Carlson and Heth, 2010). The gestalt effect is the form-generating capability of our senses, particularly with respect to the visual recognition of figures and whole forms instead of just a collection of simple lines and curves. In psychology, gestaltism is often opposed to structuralism. The phrase "The whole is greater than the sum of the parts" is often used when explaining gestalt theory,[1] though this is a mistranslation of Kurt Koffka's original phrase, "The whole is other than the sum of the parts".[2] Gestalt theory allows for the break up of elements from the whole situation into what it really is. [3]
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The concept of gestalt was first introduced in contemporary philosophy and psychology by Christian von Ehrenfels (a member of the School of Brentano). The idea of gestalt has its roots in theories by David Hume, Johann Wolfgang von Goethe, Immanuel Kant, David Hartley, and Ernst Mach. Max Wertheimer's unique contribution was to insist that the "gestalt" is perceptually primary, defining the parts of which it was composed, rather than being a secondary quality that emerges from those parts, as von Ehrenfels's earlier Gestalt-Qualität had been.
Both von Ehrenfels and Edmund Husserl seem to have been inspired by Mach's work Beiträge zur Analyse der Empfindungen (Contributions to the Analysis of the Sensations, 1886), in formulating their very similar concepts of gestalt and figural moment, respectively. On the philosophical foundations of these ideas see (Smith, ed., 1988).
Early 20th century theorists, such as Kurt Koffka, Max Wertheimer, and Wolfgang Köhler (students of Carl Stumpf) saw objects as perceived within an environment according to all of their elements taken together as a global construct. This 'gestalt' or 'whole form' approach sought to define principles of perception -- seemingly innate mental laws which determined the way in which objects were perceived. It is based on the here and now, and in the way you view things. It can be broken up into two: figure or ground, at first glance do you see the figure in front of you or the background?
These laws took several forms, such as the grouping of similar, or proximate, objects together, within this global process. Although gestalt has been criticized for being merely descriptive, it has formed the basis of much further research into the perception of patterns and objects ( Carlson et al. 2000), and of research into behavior, thinking, problem solving and psychopathology.
It should also be emphasized that Gestalt Psychology is distinct from gestalt psychotherapy, despite the efforts of representatives of the latter to claim provenance from the former. As Mary Henle noted in her presidential address to Division 24 at the meeting of the American Psychological Association (1975): "What Perls has done has been to take a few terms from Gestalt psychology, stretch their meaning beyond recognition, mix them with notions - often unclear and often incompatible - from the depth psychologies, existentialism, and common sense, and he has called the whole mixture gestalt therapy. His work has no substantive relation to scientific Gestalt psychology. To use his own language, Fritz Perls has done 'his thing'; whatever it is, it is not Gestalt psychology"[4]
The investigations developed at the beginning of the 20th century, based on traditional scientific methodology, divided the object of study into a set of elements that could be analyzed separately with the objective of reducing the complexity of this object. Contrary to this methodology, the school of gestalt practiced a series of theoretical and methodological principles that attempted to redefine the approach to psychological research.
The theoretical principles are the following:
Based on the principles above the following methodological principles are defined:
In the 1940s and 1950s, laboratory research in neurology and what became known as cybernetics on the mechanism of frogs' eyes indicate that perception of 'gestalts' (in particular gestalts in motion) is perhaps more primitive and fundamental than 'seeing' as such:
Cyberneticist Valentin Turchin points out that the gestalts observed in what we usually imagine to be 'still images' are in fact exactly the kind of 'moving objects' which cause the frog retina to respond:
The key principles of gestalt systems are emergence, reification, multistability and invariance.[8]
Emergence is the process of complex pattern formation from simpler rules. It is demonstrated by the perception of the dog picture, which depicts a Dalmatian dog sniffing the ground in the shade of overhanging trees. The dog is not recognized by first identifying its parts (feet, ears, nose, tail, etc.), and then inferring the dog from those component parts. Instead, the dog is perceived as a whole, all at once. However, this is a description of what occurs in vision and not an explanation. Gestalt theory does not explain how the precept of a dog emerges.
Reification is the constructive or generative aspect of perception, by which the experienced percept contains more explicit spatial information than the sensory stimulus on which it is based.
For instance, a triangle will be perceived in picture A, although no triangle has actually been drawn. In pictures B and D the eye will recognize disparate shapes as "belonging" to a single shape, in C a complete three-dimensional shape is seen, where in actuality no such thing is drawn.
Reification can be explained by progress in the study of illusory contours, which are treated by the visual system as "real" contours.
Multistability (or multistable perception) is the tendency of ambiguous perceptual experiences to pop back and forth unstably between two or more alternative interpretations. This is seen for example in the Necker cube, and in Rubin's Figure/Vase illusion shown here. Other examples include the Three-legged blivet and artist M. C. Escher's artwork and the appearance of flashing marquee lights moving first one direction and then suddenly the other. Again, gestalt does not explain how images appear multistable, only that they do.
Invariance is the property of perception whereby simple geometrical objects are recognized independent of rotation, translation, and scale; as well as several other variations such as elastic deformations, different lighting, and different component features. For example, the objects in A in the figure are all immediately recognized as the same basic shape, which are immediately distinguishable from the forms in B. They are even recognized despite perspective and elastic deformations as in C, and when depicted using different graphic elements as in D. Computational theories of vision, such as those by David Marr, have had more success in explaining how objects are classified.
Emergence, reification, multistability, and invariance are not necessarily separable modules to be modeled individually, but they could be different aspects of a single unified dynamic mechanism.[citation needed]
The fundamental principle of gestalt perception is the law of prägnanz (in the German language, pithiness) which says that we tend to order our experience in a manner that is regular, orderly, symmetric, and simple. Gestalt psychologists attempt to discover refinements of the law of prägnanz, and this involves writing down laws which hypothetically allow us to predict the interpretation of sensation, what are often called "gestalt laws".[9] These include:
Gestalt psychologists find it is important to think of problems as a whole. Max Wertheimer considered thinking to happen in two ways: productive and reproductive.[9]
Productive thinking is solving a problem with insight.
This is a quick insightful unplanned response to situations and environmental interaction.
Reproductive thinking is solving a problem with previous experiences and what is already known. (1945/1959).
This is a very common thinking. For example, when a person is given several segments of information, he/she deliberately examines the relationships among its parts, analyzes their purpose, concept, and totality, he/she reaches the "aha!" moment, using what is already known. Understanding in this case happens intentionally by reproductive thinking.
Other gestalts psychologist Perkins believes insight deals with three processes:
Other views going against the gestalt psychology are:
Gestalt psychology should not be confused with the gestalt therapy of Fritz Perls, which is only peripherally linked to gestalt psychology. A strictly gestalt psychology-based therapeutic method is Gestalt Theoretical Psychotherapy, developed by the German gestalt psychologist and psychotherapist Hans-Jürgen Walter.
The gestalt laws are used in user interface design. The laws of similarity and proximity can, for example, be used as guides for placing radio buttons. They may also be used in designing computers and software for more intuitive human use. Examples include the design and layout of a desktop's shortcuts in rows and columns. Gestalt psychology also has applications in computer vision for trying to make computers "see" the same things as humans do.[11]
James J. Gibson was a Gestalt Psychologist who focused on vision and what he termed ecological perception. He also coined the term affordance which has been productive of various human factors and usability research.
In some scholarly communities, such as cognitive psychology and computational neuroscience, gestalt theories of perception are criticized for being descriptive rather than explanatory in nature. For this reason, they are viewed by some as redundant or uninformative. For example, Bruce, Green & Georgeson[12] conclude the following regarding gestalt theory's influence on the study of visual perception:
http://www.theoryofknowledge.net/ways-of-knowing/sense-perception/how-do-our-senses-work.php
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| Köhler, Wolfgang (Estonian-born German psychologist) | |
| configurationism | |
| Gestaltist (adherent or a practitioner) |
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