
in the bad graces of
[Middle English, from Old French, from Latin grātia, from grātus, pleasing.]
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Serve issues of a periodical after the subscription has expired, usually in order to meet the rate base, to use extra copies of an issue, or to further encourage renewals; also called arrears. Gracing is more economically advantageous for magazines that derive more of their revenue from advertising than from subscriptions.
The audit bureau of circulations has specific rules for gracing to which the publisher must adhere in order to count these issues as paid circulation. The most important rules are that gracing applies only to paid subscriptions that have not missed any issues since expire and that graced issues can be sent for only three months.
noun
verb
Definition: charm, loveliness
Antonyms: clumsiness, inelegance, ineptness, tactlessness
n
Definition: mercy, forgiveness
Antonyms: disfavor, mercilessness, unforgiveness
v
Definition: beautify, embellish
Antonyms: disgrace, uglify
Theologians attracted to predestination (Paul, Augustine, Calvin, Pascal, and many others) tend also to believe that people cannot by their own unaided efforts live good lives, or become deserving of salvation. They have to rely on a free gift of God—the gift of grace. In Protestantism, according to Weber, the best sign of having been blessed with grace is an abundance of worldly riches.
Supernatural grace is usually defined as being actual or sanctifying. Actual grace turns the soul to God; sanctifying grace confirms and perpetuates the ends of this conversion and makes the soul habitually good. Most theologies (except in Calvinism), wishing to maintain humanity's freedom in addition to God's complete freedom in granting grace, distinguish prevenient grace, which frees a person and awakens him or her to God's call, from cooperating grace, by which God assists to salvation the free person who seeks it.
When God seems to confer on a person such actual grace that his or her conversion appears inevitable, the grace is said to be efficacious. The apparent difficulty of claiming that grace may be efficacious while a person is free was explained by St. Thomas Aquinas on the ground that it was a peculiar nature of this grace granted to some people that it should be ineluctable; it was this doctrine that Luis Molina and the Molinists disputed. Differing in effect from efficacious grace is merely sufficient grace, which, while sufficient to conversion, may be rejected by a person at will. Calvinism rejects merely sufficient grace, holding instead that grace is irresistible.
In every Christian theology God is considered to grant grace quite freely, since its gift is far greater than any person can merit. As to which persons are offered this grace, there is great difference. The generality hold that it is offered to people who place no obstacle in the way of salvation rather than to those who neglect what ways to grace they have been given; the Jansenists (see Jansen, Cornelis), however, believed that grace was not given outside the church, and the Calvinists hold that it is offered only to those predestined to election.
Sanctifying grace may be said to succeed justification as actual grace precedes it. The operation of sanctifying grace brings holiness to the individual soul. The indwelling of God in the soul and the soul's actual participation in God's nature (in an indefinable manner) are the perfections of sanctifying grace. As to the means, there is a serious cleavage in Christianity, notably in regard to sacramental grace. According to Roman Catholics and Orthodox, the grace accompanying a sacrament is ex opere operato, i.e., by God's ordinance the sacrament actually confers grace, the good disposition of the minister being unimportant and that of the recipient being not always a condition; Protestants hold that the sacraments are ex opere operantis, i.e., the faith of the recipient is all-important, and the sacrament is the sign, not the source of grace.
Certain Christian systems have developed quite different ideas of grace, and Pelagianism has its advocates in liberal 20th-century Protestantism. The great emphasis on grace is a distinction of Christianity. In recent years among orthodox theologians there has been a renewed interest in the theology of grace. Among traditional usages, they distinguish three forms of grace: God's communication of Himself to the Christian soul is grace; the favorable attitude of God toward the soul is grace; the ontological modification of Christian life by God's favor is grace.
Courage is grace under pressure.
— Ernest Hemingway (1898-1961).
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Dansk (Danish)
n. - ynde, elegance, nåde, gunst, bevågenhed, benådning, dyd
v. tr. - beære, pryde, begunstige, udmærke
idioms:
Nederlands (Dutch)
gratie, fatsoen, genade, goedgunstigheid, deugd, versiering (muziek), tafelgebed, Excellentie, opluisteren, vereren
Français (French)
n. - grâce, charme, dignité, délai de grâce, bénédicité, grâces (après le repas), savoir-vivre, ce qui sauve qn/qch
v. tr. - embellir, agrémenter, orner, honorer, être doué/doté de, honorer (qn de sa présence) (iro)
idioms:
Deutsch (German)
v. - etwas Glanz verleihen, zieren, beehren
n. - Wohlwollen, Huld, Gnade, Aufschub, Grazie, Anmut, Anstand, Tischgebet
idioms:
Ελληνική (Greek)
v. - τιμώ, κοσμώ, λαμπρύνω (με την παρουσία μου)
n. - χάρη, εύνοια, χατίρι, έλεος, θέλγητρο, ευπρέπεια, (επί τίτλων προσφώνησης) εξοχότητα, υψηλότητα, (θρησκ.) θεία χάρη, ευχαριστήρια προσευχή γεύματος
idioms:
Italiano (Italian)
adornare, benedicite, favore, grazia, proroga, misericordia
idioms:
Português (Portuguese)
v. - honrar, ornar
n. - graça (f), favor (m), perdão (m)
idioms:
Русский (Russian)
грация, достоинство, благосклонность, милость, помилование, отсрочка, льгота, молитва (до и после еды), удостаивать, награждать, украшать
idioms:
Español (Spanish)
n. - benevolencia, merced, perdón, plazo, demora, prórroga, gracia, elegancia, garbo, misericordia, favor
v. tr. - amenizar, dar brillo a, dar lustre a, adornar, honrar, favorecer
idioms:
Svenska (Swedish)
v. - pryda, hedra, kolorera (mus.)
n. - behag, älskvärdhet, takt, ynnest, (tilltalande) drag, nåd (teol.), anstånd, bordsbön
中文(简体)(Chinese (Simplified))
优雅, 慈悲, 风度, 使优美
idioms:
中文(繁體)(Chinese (Traditional))
n. - 優雅, 慈悲, 風度
v. tr. - 使優美
idioms:
한국어 (Korean)
n. - 우아, 세련, (신의) 은총, 은혜, 호의, 감사 기도, 특사, 지불 유예
v. tr. - 영광스럽게 하다, 아름답게 하다
idioms:
日本語 (Japanese)
n. - 優雅さ, しとやかさ, 美点, 長所, 魅力, 上品な態度, 恵み, 好意, 親切, 愛顧, 恩恵, 猶予, 閣下, 感謝の祈り, 優美, 優雅, 上品, ひいき, 装飾音, 恩赦, 美徳, 特赦
v. - 優雅にする, 光彩を添える
idioms:
العربيه (Arabic)
(فعل) يشرف (الاسم) نعمه إلهيه, فضل منه, جمال, حسن
עברית (Hebrew)
n. - חן, נועם, חסד, רצון טוב, ארכה, דחייה, ברכת המזון, חסדי אל, נדיבות, רכות, כישרון טבעי, אדיבות, מחילה, כל אחת משלוש האחיות, אלות החן במיתולוגיה היוונית
v. tr. - קישט, הוסיף לוויית חן ל-, הוסיף כבוד ל-