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| Biography: Gustav Theodor Fechner |
The German experimental psychologist Gustav The odor Fechner (1801-1887) founded psychophysics and formulated Fechner's law, a landmark in the emergence of psychology as an experimental science.
Gustav Theodor Fechner was born on April 19, 1801, at Gross-Särchen, Lower Lusatia. He earned his degree in biological science in 1822 at the University of Leipzig and taught there until his death on Nov. 18, 1887. Having developed an interest in mathematics and physics, he was appointed professor of physics in 1834.
About 1839 Fechner had a breakdown, having injured his eyes while experimenting on afterimages by gazing at the sun. His response was to isolate himself from the world for 3 years. During this period there was an increase in his interest in philosophy. Fechner believed that everything is endowed with a soul; nothing is without a material basis; mind and matter are the same essence, but seen from different sides. Moreover, he believed that, by means of psychophysical experiments in psychology, the foregoing assertions were demonstrated and proved. He authored many books and monographs on such diverse subjects as medicine, esthetics, and experimental psychology, affixing the pseudonym Dr. Mises to some of them.
The ultimate philosophic problem which concerned Fechner, and to which his psychophysics was a solution, was the perennial mind-body problem. His solution has been called the identity hypothesis: mind and body are not regarded as a real dualism, but are different sides of one reality. They are separated in the form of sensation and stimulus; that is, what appears from a subjective viewpoint as the mind, appears from an external or objective viewpoint as the body. In the expression of the equation of Fechner's law (sensation intensity = C log stimulus intensity), it becomes evident that the dualism is not real. While this law has been criticized as illogical, and for not having universal applicability, it has been useful in research on hearing and vision.
Fechner's most significant contribution was made in his Elemente der Psychophysik (1860), a text of the "exact science of the functional relations, or relations of dependency, between body and mind," and in his Revision der Hauptpunkte der Psychophysik (1882). Upon these works mainly rests Fechner's fame as a psychologist, for in them he conceived, developed, and established new methods of mental measurement, and hence the beginning of quantitative experimental psychology. The three methods of measurement were the method of just-noticeable differences, the method of constant stimuli, and the method of average error. According to the authorities, the method of constant stimuli, called also the method of right and wrong cases, has become the most important of the three methods. It was further developed by G. E. Müller and F. M. Urban.
William James, who did not care for quantitative analysis or the statistical approach in psychology, dismisses the psychophysic law as an "idol of the den," the psychological outcome of which is nothing. However, the verdict of other appraisers is kinder, for they honor Fechner as the founder of experimental psychology.
Further Reading
The major biographies of Fechner are in German. An account of him in English, with the original German bibliography, is in G. Stanley Hall, Founders of Modern Psychology (1912). For a treatment of Fechner's works and thought see T. Ribot, German Psychology of Today: The Empirical School (trans. 1886). For his philosophy see O. Klemm, History of Psychology (1911; trans. 1914), and George Sidney Brett, History of Psychology, vol. 3 (1921).
| German Literature Companion: Gustav Theodor Fechner |
Fechner, Gustav Theodor (Groß Särchen, Lausitz, 1801-87, Leipzig), attempted, as a psychologist and philosopher, to adjust idealistic philosophy to 19th-c. science; all branches of science should, according to him, be incorporated in metaphysics. He rejected the notion of an a priori concept of God, and sought to replace it by a pragmatic notion of God as we sense him in the world and within us.
Fechner's special contribution to psychology lay in his renewed investigation into the relationship of body and soul: according to his psychophysics, there is a parallel development in physical substance and the soul, there being no substance (including the planets, the stars, and the earth) without soul. Fechner's views on aesthetics, which he terms in his Vorschule der Ästhetik (2 vols., 1876, 2nd edn. 1898) ‘Ästhetik von unten’, are based on experiments with sensuous reactions. Über das höchste Gut (1848) deals with his views on ethics. Of his numerous publications Elemente der Psychophysik (2 vols., 1860) is the most important.
As a writer of humorous sketches etc. (Stapelia mixta, 1824; Gedichte und Satiren, 1841; Rätselbüchlein, 1850) he used the pseudonym Dr Mises.
| Philosophy Dictionary: Gustav Theodor Fechner |
Fechner, Gustav Theodor (1801-87) German psychophysicist, and one of the founders of experimental psychology. Fechner studied physiology, but turned to physics which he taught at Leipzig. Philosophically Fechner defended a monism in which the one world can be seen in one way physically and in the other mentally (his analogy was with a line that from one point of view traces a convex curve; from another a concave curve). Experimentally he sought to confirm this insight by discovering close quantitative relationships between conscious experience and physiological stimulus, eventually discovering the law that the intensity of a sensation increases as the log of the stimulus (S = k log R) characterizing psychophysical relations. His Element der psychophysik (1860) is often supposed to mark the beginning of experimental psychology.
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1801-1887
Gustav Fechner, German physician, physicist, and philosopher, was born on April 19, 1801, in Gross-Sächen, Prussia, and died in Leipzig on November 18, 1887. Freud admired Fechner as the pioneer of psychophysics and a founder of scientific and experimental psychology. Together with his boyhood friend Eduard Silberstein, Freud attended Fechner's lectures in Leipzig in 1874.
Fechner studied medicine at the University of Leipzig. While still a student, he began writing articles (under the pseudonym Dr. Mises) that satirized contemporary science, and he did not become a practicing physician after receiving his degree. Instead, he turned his interest to physics and mathematics. His research demonstrating the validity of Ohm's laws in relation to a galvanic current led to his appointment as professor of physics in 1834. About 1839 Fechner was forced to leave his academic post due to an eye ailment that he attributed to exhausting research in optics. In his diary, which has been preserved at the University of Leipzig, Fechner described his experiences while ill and the existential crisis and depression that followed.
In the wake of his illness, Fechner developed his interest in sensation, the relation of mind to body, and panpsychism. "The great G. T. Fechner," as Freud called him, was appointed professor of philosophy and anthropology in 1843. In the course of this second creative period, he set out the foundations of psychophysics, such as the Fechner-Weber law, by which he is remembered as a founder of experimental psychology. His two-volume Elemente der Psychophysik was published in 1860.
Fechner's ambitions extended beyond experimental research. He hoped to organize psychophysics and metaphysics in a way that united philosophy and the human sciences. Major works toward fulfilling this aim include his 1848 article on the pleasure principle and Einige Ideen zur Schöpfungsund Entwicklungsgeschichte des Organismen (Certain ideas on the creation and development of organisms; 1873). In this latter work Fechner offers the "principle of constancy" to explain how a progressively ordered and structured system can evolve from a disorganized state, a notion that suggests Freud's famous formula, "Where id was there ego shall be." (In this sense Fechner was also a precursor of the theory of the ego's self-organization [see, for example, Prigogine and Glansdorff].) Although Fechner's works inspired Freud when he conceived his concepts of the pleasure principle and the death instinct (Nitzschke), a systematic study tends to demonstrate that they were separated by fundamental differences in outlook.
Bibliography
Fechner, Gustav Theodor. (1848).Über das lustpinzip des handelns. Zeitschrift für philosophie und philosophische kritik, 19, 1-30; 163-194.
——. (1860). Elemente der psychophysik. Leipzig: Breitkopf und Härtel.
——. (1873). Einige ideen zur schöpfungsund entwicklungsgeschichte der organismen. Leipzig: Bretkopf und Härtel.
Lowrie, Walter (Ed.). (1946). Religion of a scientist: selections from Gustav Theodor Fechner. New York: Pantheon.
Nitzschke, Bernd. (1989). Freud et Herbert Silberer: Hypothèses concernant le destinataire d'une lettre de Freud de 1922. Revue internationale d'histoire de la psychanalyse, 2, 267-277.
Prigogine, Ilya, and Glandsdorf, P. (1973). L'écart à l'équilibre interprété comme une source d'ordre structure dissipatives. Bulletin de la classe des sciences, 59, 672-702.
—BERND NITZSCHKE
| World of the Mind: Gustav Theodor Fechner |
— O. L. Zangwill
| Wikipedia: Gustav Fechner |
| Gustav Fechner | |
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Gustav Fechner
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| Born | April 19, 1801 Groß Särchen (near Muskau) |
| Died | November 18, 1887 (aged 86) Leipzig |
| Nationality | German |
| Fields | psychology |
Gustav Theodor Fechner (April 19, 1801 – November 28, 1887), was a German experimental psychologist. An early pioneer in experimental psychology and founder of psychophysics, he inspired many 20th century scientists and philosophers. He is also credited with demonstrating the non-linear relationship between psychological sensation and the physical intensity of a stimulus via the formula: "S = K Log I".[1][2]
He was born at Groß Särchen, near Muskau, in Lower Lusatia, where his father was pastor. He was educated at Sorau and Dresden and at the University of Leipzig, the city in which he spent the rest of his life. In 1834 he was appointed professor of physics, but in 1839 contracted an eye disorder while studying the phenomena of color and vision, and, after much suffering, resigned. Subsequently recovering, he turned to the study of the mind and its relations with the body, giving public lectures on the subjects dealt with in his books.
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Gustav Fechner published chemical and physical papers, and translated chemical works by J. B. Biot and Louis Jacques Thénard from the French language. A different but essential side of his character is seen in his poems and humorous pieces, such as the Vergleichende Anatomie der Engel (1825), written under the pseudonym of "Dr. Mises."
Fechner's epoch-making work was his Elemente der Psychophysik (1860). He starts from the monistic thought that bodily facts and conscious facts, though not reducible one to the other, are different sides of one reality. His originality lies in trying to discover an exact mathematical relation between them. The most famous outcome of his inquiries is the law known as the Weber–Fechner law which may be expressed as follows:
Though holding good within certain limits only, the law has been found to be immensely useful. Fechner's law implies that sensation is a logarithmic function of physical intensity, which is impossible due to the logarithm's singularity at zero; therefore, S. S. Stevens proposed the more mathematically plausible power-law relation of sensation to intensity in his famous paper entitled "To Honor Fechner and Repeal His Law."
Fechner's general formula for getting at the number of units in any sensation is S = c log R, where S stands for the sensation, R for the stimulus numerically estimated, and c for a constant that must be separately determined by experiment in each particular order of sensibility. Fechner's reasoning has been criticized on the grounds that although stimuli are composite, sensations are not. "Every sensation," says William James, "presents itself as an indivisible unit; and it is quite impossible to read any clear meaning into the notion that they are masses of units combined."
He also studied the still-mysterious perceptual illusion of Fechner color, whereby colors are seen in a moving pattern of black and white.
Fechner introduced the median into the formal analysis of data.[3]
Fechner, along with Wilhelm Wundt and Hermann Helmholtz is recognized as one of the founders of modern, experimental psychology. His clearest contribution was the demonstration that because the mind was susceptible to measurement and mathematical treatment, psychology had the potential to become a quantified science. Theorists such as Immanuel Kant had long stated that this was impossible, and that therefore, a science of psychology was also impossible.
Though he had a vast influence on psychophysics, the disciples of his general philosophy were few. Among them, however, was William James, who, in 1904, wrote an admiring introduction to the English translation of Fechner's Büchlein vom Leben nach dem Tode (Little Book of Life After Death). Fechner's world concept was highly animistic. He felt the thrill of life everywhere, in plants, earth, stars, the total universe. Man stands midway between the souls of plants and the souls of stars, who are angels.[4] God, the soul of the universe, must be conceived as having an existence analogous to men. Natural laws are just the modes of the unfolding of God's perfection. In his last work Fechner, aged but full of hope, contrasts this joyous "daylight view" of the world with the dead, dreary "night view" of materialism. Fechner's work in aesthetics is also important. He conducted experiments to show that certain abstract forms and proportions are naturally pleasing to our senses, and gave some new illustrations of the working of aesthetic association. Charles Hartshorne saw him as a predecessor on his and Alfred North Whitehead's philosophy and regretted that Fechner's philosophical work had been neglected for so long.[5]
Fechner's position in reference to predecessors and contemporaries is not very sharply defined. He was remotely a disciple of Schelling, learnt much from Benedict de Spinoza, Gottfried Wilhelm Leibniz, Johann Friedrich Herbart, Arthur Schopenhauer, and Christian Hermann Weisse, and decidedly rejected Georg Hegel and the monadism of Rudolf Hermann Lotze.
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