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Haida

 
Dictionary: Hai·da   (') pronunciation
n., pl., Haida, or -das.
  1. A Native American people inhabiting the Queen Charlotte Islands of British Columbia, Canada, and Prince of Wales Island in Alaska.
  2. A member of this people.
  3. Any or all of the language varieties spoken by the Haida.

[Haida ḥà·t'e·, ḥà·de·, the people, from ḥà·ta·, ḥà·da·, to be human.]

Haidan Hai'dan adj.

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Northwest Coast Indian people of the Queen Charlotte Islands (Haida Gwaii), British Columbia, Can., and southern Prince of Wales Island, Alaska, U.S. Their language, also called Haida, belongs to the Na-Dené language family. Each child born was assigned at birth to one of two major tribal divisions, or moieties — the Raven and the Eagle — based on maternal descent. Marriages between two members of the same moiety were taboo. Each moiety consisted of lineages that owned rights to land, had their own chiefs, waged war, held ceremonies such as the potlatch, and functioned as economically independent units. Haida economy was based on fishing and hunting. The Haida continue to be known for their craftsmanship and their art, which includes the carving of totem poles. Haida descendants numbered more than 20,000 in the early 21st century.

For more information on Haida, visit Britannica.com.

 
Haida ('), Native North Americans living primarily on the Queen Charlotte Islands, off British Columbia, and on the southern end of the Prince of Wales Island, off Alaska. They speak the Haida language, which forms a branch of the family of Nadene languages (see Native American languages). In physical and cultural characteristics they are closely related to the Tlingit and the Tsimshian; the three tribes belong to the Northwest Coast cultural area (see under Natives, North American). Before the advent (early 19th cent.) of white fur traders, the Haida lived in large cedar-plank houses, fished for salmon, and hunted sea mammals; they were noted for their large and well-made dugout canoes. Their society was divided into the Raven and Eagle clans; marriage was always with someone of the opposite clan, and clan membership derived matrilineally. Their customs featured the conspicuous display of wealth (see potlatch). They then numbered some 8,000, but by 1880 disease, particularly smallpox and venereal infections, had reduced their population to some 2,000. Today most Haida are employed in fishing, canning, and logging; many have left their island homes for mainland life. The artwork of the Haida is widely acclaimed. In 1990 there were close to 2,000 Haida living in the United States and another 2,000 in Canada.

Bibliography

See C. Harrison, Ancient Warriors of the North Pacific (1925); P. Miller, Lost Heritage of Alaska (1967).


WordNet: Haida
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Note: click on a word meaning below to see its connections and related words.

The noun has 2 meanings:

Meaning #1: a member of a seafaring group of North American Indians who lived on the Pacific coast of British Columbia and southwestern Alaska

Meaning #2: the Na-Dene language of the Haida people


Wikipedia: Haida
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Haida
Saaduuts 02A.jpg
Haida carver Saaduuts, 2007
Total population
c. 2,000[1]
Regions with significant populations
Canada
(British Columbia)

United States
(Alaska)
Languages

English, Haida

The Haida are an indigenous nation of the Pacific Northwest Coast of North America. The Haida territories comprise the archipelago of the Queen Charlotte Islands, known in the Haida language as Haida Gwaii ("land of the Haida"), and the southern half of Prince of Wales Island in the southernmost Alaska Panhandle, which is the home of a subgroup called the Kaigani Haida. Haida territories lie in both Canada and the United States, as do those of the Tlingit, and Tsimshian.

The term "Haida Nation" refers both to the people as a whole and also to their government on Canadian territory, the Council of the Haida Nation; the government for those in the United States is the Central Council Tlingit Haida Indian Tribes of Alaska. Their ancestral language has been classified as one of the Na-Dene languages, but today is usually considered to be a language isolate.[2] In addition to those Haida residing in the Queen Charlottes and Prince of Wales Island, there are also many Haidas in various urban areas in the western United States and Canada.

Haida society continues to be very engaged in the production of a robust and highly stylized art form. While frequently expressed in large wooden carvings (totem poles), Chilkat weaving, or ornate jewellery, it is also moving quickly into the work of populist expression such as Haida manga. Haida art is a leading component of Northwest Coast art.

Contents

History

The Canadian Museum of Civilization offers a detailed look at the Haida, who were known for their seamanship, their martial inclination and their practice of slavery. Museum anthropologist Diamond Jenness has compared the tribe to Vikings.[3] The Museum indicates that the Haida also "created notions of wealth", and credits the Haida with the introduction of the totem pole and the bent box.[3]

According to the Museum, like other groups on the Northwest Coast, the Haida defended themselves with fortifications, including palisades, trapdoors and platforms. They took to water in Pacific Northwest canoes, large enough to accommodate as many as 60 paddlers, each created from a single Western Red cedar tree. The aggressive tribe were particularly feared in sea battles, although they did respect rules of engagement in their conflicts.[3] The Haida developed effective weapons for boat-based battle, including a special system of stone rings weighing 18 to 23 kilograms (40 to 51 lb) which could destroy an enemy's dugout canoe and be reused after the Haida pulled it back with the attached cedar bark rope. The Haida took captives from defeated enemies. Between 1780 and 1830, the Haida turned their aggression towards European and American traders. Among the half-dozen ships the tribe captured were the Eleanor and the Susan Sturgis. The tribe made use of the weapons they so acquired, utilizing cannons and canoe-mounted swivel guns.[3]

In 1856, an expedition in search of a route across Vancouver Island was at the mouth of the Qualicum River when they observed a large fleet of Haida canoes approaching and hid in the forest. They observed these attackers holding human heads. When they came to the mouth of the river, they came upon the charred remains of the village of the Qualicum people and the mutilated bodies of its inhabitants, with only one survivor, an elderly woman, hiding terrified inside a tree stump. [4] Also in 1856, the USS Massachusetts was sent from Seattle to nearby Port Gamble, where indigenous raiding parties made up of Haida (from territory claimed by the British) and Tongass (from territory claimed by the Russians) had been attacking and enslaving the Coast Salish people there. When the Haida and Tongass (Cape Fox tribe Tlingit) warriors refused to acknowledge American jurisdiction and to hand over those among them who had attacked the Puget Sound communities, a battle ensued in which 26 Native Americans and one government soldier were killed. In the aftermath of this, Colonel Isaac Ebey, a US military officer and the first settler on Whidbey Island, was shot and beheaded on 11 August 1857 by a small Haida fleet, in retaliation for the killing of a respected Haida citizen during similar raids the year before. British authorities demurred to pursue or confront any northern indigenous nations as they passed northward through waters the British nevertheless claimed authority over and Ebey's killers were never caught.[5][6]

Villages

Haida Heritage Centre at Kaay Llnagaay

Historical Haida villages were[7]:

Skidegate

Calendar

The Haida's calendar:

  • April/May- Gansgee 7laa kongaas
  • May/Early June- Wa.aay gwaalgee
  • June/July- Kong koaas
  • July/August- Sgaana gyaas
  • August/September- K'ijaas
  • September/October- K'alayaa Kongaas
  • October/November- K'eed adii
  • November/December- Jid Kongaas
  • December/January- Kong gyaangaas
  • January/February- Hlgiduum kongaas
  • February/March- Taan kongaas
  • March- Xiid gayaas
  • April- Wiid gyaas

Notable Haidas

Anthropologists and scholars

This is an incomplete list of anthropologists and scholars who have done research on the Haida.

  • Emily Carr deserves mention as an early chronicler of the heraldic poles and long houses through her paintings

See also

Further reading

  • Blackman, Margaret B. (1982; rev. ed., 1992) During My Time: Florence Edenshaw Davidson, a Haida Woman. Seattle: University of Washington Press.
  • Boelscher, Marianne (1988) The Curtain Within: Haida Social and Mythical Discourse. Vancouver: University of British Columbia Press.
  • Bringhurst, Robert (2000) A Story as Sharp as a Knife: The Classical Haida Mythtellers and Their World. Douglas & McIntyre.
  • Nora Marks Dauenhauer, Richard Dauenhauer, Lydia T. Black (2008) "Anooshi Lingit Aani Ka/Russians in Tlingit America: The Battles of Sitka, 1802 And 1804" University of Washington Press.
  • Fisher, Robin (1992) "Contact and Conflict: Indian-European Relations in British Columbia, 1774-1890" UBC Press.
  • Geduhn, Thomas (1993) "Eigene und fremde Verhaltensmuster in der Territorialgeschichte der Haida." (Mundus Reihe Ethnologie, Band 71.) Bonn: Holos Verlag.
  • Harris, Christie (1966) Raven's Cry. New York: Atheneum.
  • Huteson, Pamela (2007) "Transformation Masks" Surrey, B.C. Canada: Hancock House Publishers LTD. ISBN- 13 978-0-88839-635-8 and ISBN- 10 0-88839-635-X
  • Snyder, Gary (1979) He Who Hunted Birds in His Father's Village. San Francisco: Grey Fox Press.
  • Stearns, Mary Lee (1981) Haida Culture in Custody: The Masset Band. Seattle: University of Washington Press.
  • The Hydah mission, Queen Charlotte's Islands : an account of the mission and people, with a descriptive letter, Rev. Charles Harrison, publ. Church Missionary Society/Seeley, Jackson & Halliday, London, England, 1884.
  • Yahgulanaas, Michael Nicoll (2008) "Flight of the Hummingbird" Vancouver; Greystone Books.

Notes

  1. ^ Ethnologue. (2005). "Language Family Trees: Na-Dene, Haida." In Gordon, Raymond G., Jr. (ed.), Ethnologue: Languages of the World, 15th ed. Dallas, TX: SIL International. Online (2007). Retrieved on 2007-06-01. Follow links for ethnic population figures, as follows: Northern Haida—1,700 (1,100 in Canada, 600 in US); Southern Haida—500 (all in Canada).
  2. ^ Schoonmaker, Peter K.; Bettina Von Hagen, Edward C. Wolf (1997). The Rain Forests of Home: Profile Of A North American Bioregion. Island Press. pp. 257. ISBN 1559634804. 
  3. ^ a b c d "Warfare". Canadian Museum of Civilization. http://www.civilization.ca/cmc/exhibitions/aborig/haida/havwa01e.shtml. Retrieved 2009-03-17. 
  4. ^ Elms p 20, citing William Wyford Walkem, Stories of Early British Columbia, "Adam Horne's trip across Vancouver Island" (Vancouver, BC: Published by News Advertiser, 1914) p 41.
  5. ^ Beth Gibson, Beheaded Pioneer, Laura Arksey, Columbia, Washington State Historical Society, Tacoma, Spring, 1988.
  6. ^ Bancroft says they were Stikines, a Tlingit subgroup, and makes no mention of the Haida. History of Washington, Idaho, and Montana : 1845-1889, p.137 Hubert Howe Bancroft (1890)
  7. ^ Canadian Museum of Civilization webpage on Haida villages
  8. ^ Parks Canada website

References

  • Macnair, Peter L.; Hoover, Alan L.; Neary, Kevin (1981) The Legacy – Continuing Traditions of Canadian Northwest Coast Indian Art

External links


 
 
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Prince of Wales Island
Na-Dene (phylum of North American Indian languages)
Robert Davidson (art)

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