A locality in the Indus River valley of the Punjab in Pakistan. Archaeological finds dating back to the third millennium B.C. include the remains of a well-laid-out city and indicate a possible link between Indian and Sumerian cultures.
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Ha·rap·pa (hə-răp'ə) ![]() |
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A major city of the Indus Valley civilization civilization beside the River Ravi in the Punjab of west Pakistan. The site was first discovered in the 1820s by Sir Alexander Burnes and Charles Masson, but the importance of the site was not recognized until much later. The city is known to cover at least 100ha and spans a long period of occupation in five main phases from about 3200 bc through to 1500 bc. On the west side of the site is an imposing high area surrounded by brick walls, designated as the citadel by Sir Mortimer Wheeler, but in fact it is just one of a number of major structures, many of which were made from a distinctive style of ceramic brick. Residential accommodation occupies a larger zone to the east. Two cemeteries are known from the period 2500 bc to 1500 bc, mainly supine inhumations in wooden coffins.
[Rep.: G. L. Possehl (ed.), 1992, Harappan civilization: a contemporary perspective. New Delhi: Oxford and I. B. H. Publishing]
| Wikipedia: Harappa |
| Harappa | |
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| Coordinates: 30°38′N 72°52′E / 30.633°N 72.867°E | |
| Country | |
| Province | Punjab |
| District | Sahiwal District |
| Tehsil | |
| Time zone | Pakistan Standard Time (UTC+5) |
Harappa (pronounced /həˈræpə/; Urdu: ہڑپہ, Hindi: हड़प्पा) is an archaeological site in Punjab, northeast Pakistan, about 20 km (12 mi) west of Sahiwal. The site takes its name from a modern village is located near the former course of the Ravi River, some 5 km (3 mi) southeast of the site.
The site contains the ruins of a Bronze Age fortified city, which was part of the Cemetery H culture and the Indus Valley Civilization, centered in Sindh and the Punjab.[1] The city is believed to have had as many as 23,500 residents—considered large for its time.
In 2005 a controversial amusement park scheme at the site was abandoned when builders unearthed many archaeological artifacts during the early stages of construction work. A plea from the prominent Pakistani archaeologist Ahmed Hasan Dani to the Ministry of Culture resulted in a restoration of the site.[2]
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The Indus Valley civilization (also known as Harappan culture) has its earliest roots in cultures such as that of Mehrgarh, approximately 6000 BC. The two greatest cities, Mohenjo-Daro and Harappa, emerged circa 2600 BC along the Indus River valley in Punjab and Sindh.[3] The civilization, with a writing system, urban centers, and diversified social and economic system, was rediscovered in the 1920s after excavations at Mohenjo-daro (which means "mound of the dead") in Sindh near Sukkur, and Harappa, in west Punjab south of Lahore. A number of other sites stretching from the Himalayan foothills in east Punjab, India in the north, to Gujarat in the south and east, and to Balochistan in the west have also been discovered and studied. Although the archaeological site at Harappa was partially damaged in 1857[citation needed] when engineers constructing the Lahore-Multan railroad (as part of the Sind and Punjab Railway) used brick from the Harappa ruins for track ballast, an abundance of artifacts has nevertheless been found.[4]
Indus Valley civilization was mainly an urban culture sustained by surplus agricultural production and commerce, the latter including trade with Sumer in southern Mesopotamia. Both Mohenjo-daro and Harappa are generally characterized as having "differentiated living quarters, flat-roofed brick houses, and fortified administrative or religious centers."[5] Although such similarities have given rise to arguments for the existence of a standardized system of urban layout and planning, such similarities are largely due to the presence of a semi-orthogonal type of civic layout, and a comparison of the layouts of Mohenjo-Daro and Harappa shows that they are in fact, arranged in a quite dissimilar fashion. The chert weights and measures of the Indus Valley Civilization, on the other hand, were highly standardized, and conform to a set scale of gradations. Distinctive seals were used, among other applications, perhaps for identification of property and shipment of goods. Although copper and bronze were in use, iron was not yet employed. "Cotton was woven and dyed for clothing; wheat, rice, and a variety of vegetables and fruits were cultivated; and a number of animals, including the humped bull, were domesticated."[5] Wheel-made pottery—some of it adorned with animal and geometric motifs—has been found in profusion at all the major Indus sites. A centralized administration for each city, though not the whole civilization, has been inferred from the revealed cultural uniformity; however, it remains uncertain whether authority lay with a commercial oligarchy. There appears to be a complete lack of priestly "pomp or lavish display" that was common in other civilizations.[citation needed]
By far the most exquisite but most obscure artifacts unearthed to date are the small, square steatite seals engraved with human or animal motifs. Large numbers of the seals have been found at Mohenjo-daro, many bearing pictographic inscriptions generally thought to be a kind of Indus script. Despite the efforts of philologists from all parts of the world, and despite the use of modern cryptographic analysis, the script remains undeciphered. It is also unknown if it reflects proto-Dravidian, proto-Sramanic (Jain), non-Vedic (non-Hindu or non-Brahmnic), or is perhaps related to Brāhmī script. The ascription of Indus Valley Civilization iconography and epigraphy to historically known cultures is extremely problematic, in part due to the rather tenuous archaeological evidence of such claims, as well as the projection of modern South Asian political concerns onto the archaeological record of the area. This is especially evident in the radically varying interpretations of Harappan material culture as seen from both Pakistan and India-based scholars.
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