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Solon (594 BC)

Cleisthenes (508/7 BC)

Ephialtes (462 BC) These three developed Athenian democracy.

Peisistratus ( tyrannical rule )

Ephialtes revised Cleisthenes' constitution relatively peacefully.

Hipparchus,

Hippias, killed by Harmodius and Aristogeiton

Harmodius and Aristogeiton, who restored freedom.

Pericles; Probably the greatest leader of them all.

Eucleides

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Solon (594 BC)

Cleisthenes (508/7 BC)

Ephialtes (462 BC) These three developed Athenian democracy.

Peisistratus ( tyrannical rule )

Ephialtes revised Cleisthenes' constitution relatively peacefully.

Hipparchus,

Hippias, killed by Harmodius and Aristogeiton

Harmodius and Aristogeiton, who restored freedom.

Pericles; Probably the greatest leader of them all.

Eucleides

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Solon (594 BC), Cleisthenes (508/7 BC), and Ephialtes (462 BC) all contributed to the development of Athenian democracy. Historians differ on which of them was responsible for which institution, and which of them most represented a truly democratic movement. It is most usual to date Athenian democracy from Cleisthenes, since Solon's constitution fell and was replaced by the tyranny of Peisistratus, whereas Ephialtes revised Cleisthenes' constitution relatively peacefully. Hipparchus, the brother of the tyrant Hippias, was killed by Harmodius and Aristogeiton, who were subsequently honored by the Athenians for their alleged restoration of Athenian freedom.

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Solon (594 BC), Cleisthenes (509 BC), and Ephialtes (462 BC) all contributed to the development of Athenian democracy. Historians differ on which of them was responsible for which institutions, and which of them most represented a truly democratic movement. It is most usual to date Athenian democracy from Cleisthenes, since Solon's constitution fell and was replaced by the tyranny of Peisistratus, whereas Ephialtes revised Cleisthenes' constitution relatively peacefully. Hipparchus, the brother of the tyrant Hippias, was killed by Harmodius and Aristogeiton, who were subsequently honored by the Athenians for their alleged restoration of Athenian freedom.

The greatest and longest-lasting democratic leader was Pericles; after his death, Athenian democracy was twice briefly interrupted by oligarchic revolution towards the end of the Peloponnesian War.

Cite: http://en.wikipedia.org/wiki/Athenian_democracy

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Herodotos explains that the Persians landed at Marathon on the direction of Hippias who was one of the sons of Peisistratus, and was tyrant of Athens in the 6th century BC. Hippias succeeded Peisistratus in 527 BC. His brother Hipparchus, who may have ruled jointly with him, was murdered by Harmodius and Aristogeiton (the Tyrannicides) in 514 BC. Hippias executed the Tyrannicides and became a bitter and cruel ruler. The stalemate had lasted through the tenth day after the Persian landing at Marathon, when on the morning of the eleventh day the Athenians went to the attack. Herodotos (VI 112) asserts that the Greeks resorted to a method of warfare never used before: instead of marching towards the enemy, they engaged in a race (dromos) for the entire distance that separated the two armies, not less than 8 stadia (probably artabic stadia of 8 to a Roman mile, or 1500 meters). The Greek line was strong on the wings and weak at the center. This distribution of the forces was to be expected since the wings had to withstand the strong Persian cavalry force; in ancient warfare the function of the cavalry was to protect the wings and to harass the enemy wings. In the absence of the cavalry, the Persian wings were unusually weak. The Persian center broke though the enemy lines, but the Greek wings closed behind the Persians. The Persians had no other recourse except to try to run back to their ships. According to the report, the Athenians killed approximately 6400 Persians at a loss of 192 of their own men, but they did not succeed in getting hold of the Persian ships before they could take off from the beach; only seven ships were captured.

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Democracy was developed in the Greek city-state of Athens, comprising the central city-state of Athens and the surrounding territory of Attica, around 500 BC. Athens was one of the very first known democracies (although anthropological research suggests that democratic forms were likely common in stateless societies long before the rise of Athens). Other Greek cities set up democracies, most but not all following an Athenian model, but none were as powerful or as stable (or as well-documented) as that of Athens. It remains a unique and intriguing experiment in direct democracy where the people do not elect representatives to vote on their behalf but vote on legislation and executive bills in their own right. Participation was by no means open, but the in-group of participants was constituted with no reference to economic class and they participated on a scale that was truly phenomenal. The public opinion of voters was remarkably influenced by the political satire performed by the comic poets at the theaters.

Solon (594 BC), Cleisthenes (509 BC), and Ephialtes (462 BC) all contributed to the development of Athenian democracy. Historians differ on which of them was responsible for which institutions, and which of them most represented a truly democratic movement. It is most usual to date Athenian democracy from Cleisthenes, since Solon's constitution fell and was replaced by the tyranny of Peisistratus, whereas Ephialtes revised Cleisthenes' constitution relatively peacefully. Hipparchus, the brother of the tyrant Hippias, was killed by Harmodius and Aristogeiton, who were subsequently honored by the Athenians for their alleged restoration of Athenian freedom.

The greatest and longest-lasting democratic leader was Pericles; after his death, Athenian democracy was twice briefly interrupted by oligarchic revolution towards the end of the Peloponnesian War. It was modified somewhat after it was restored under Eucleides; the most detailed accounts are of this fourth-century modification rather than the Periclean system. It was suppressed by the Macedonians in 322 BC. The Athenian institutions were later revived, but the extent to which they were a real democracy is debatable.

Cleisthenes is considered the father of democracy.
Cleisthenes of Athens who established a limited democracy there in 507 BCE.

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