Share on Facebook Share on Twitter Email
Answers.com

Henry Thomas Buckle

 
Biography: Henry Thomas Buckle

The English historian Henry Thomas Buckle (1821-1862) was a major figure in the positivist movement in historical scholarship. He applied the methods of natural science to history in an effort to discover scientific laws governing the historical process.

Henry Thomas Buckle was born in Lee, Kent, on Nov. 24, 1821. Owing to his delicate health, he did not attend school but educated himself through extensive reading and traveling. Before the age of 20 he had become one of the foremost chess players in England. After his father's death in 1840, he traveled on the Continent, and during this period he resolved to turn his energies to the preparation of a great historical work. He first decided to write a history of the Middle Ages, but by 1851 he had expanded his original plan and had begun work on a history of civilization. He published the first volume of the History of Civilization in England in 1857 and the second volume in 1861.

Buckle felt that there was a need to demonstrate that historical development occurs in accordance with universal laws, and perhaps more than any other historian of the 19th century he popularized the belief that scientific laws of history could be formulated. Thus the aim of his work was to discover by inductive inquiry the causal uniformities governing society and its development. Buckle's historiographical method was influenced by John Stuart Mill's empiricism and by Auguste Comte's belief that society should be studied through the application of scientific procedures.

In his History of Civilization in England Buckle argued that in order to develop a scientific study of history, it is necessary to take into account not only how man modified the natural world but also how the natural world modified man. In particular, he believed that physical factors (climate and food, among others) are the most important force in determining how a civilization will develop. Thus for Buckle the differences among the world's civilizations are due in large part to the unique physical circumstances in which each culture evolved. He held that the high level to which European civilization had developed was due to a combination of environmental factors that had encouraged full use of man's intellectual capabilities. The key to human progress was, therefore, the development of knowledge.

Buckle's work enjoyed an immediate success, but his failure to assimilate Charles Darwin's and Herbert Spencer's evolutionary theories resulted in a rapid decline in his fame. While traveling in the Middle East in 1862, he contracted a fever and died in Damascus.

Further Reading

The best book on Buckle is Giles St. Aubyn, A Victorian Eminence: The Life and Works of Henry Thomas Buckle (1958), an account of his life and thought against the background of Victorian England. An older but reliable work is Alfred Henry Huth, The Life and Writings of Henry Thomas Buckle (1880).

Search unanswered questions...
Enter a question here...
Search: All sources Community Q&A Reference topics
 
Columbia Encyclopedia: Henry Thomas Buckle
Top
Buckle, Henry Thomas, 1821-62, English historian. Contemptuous of the historical writing of his day, with its intense concern with politics, wars, and heroes, Buckle undertook the ambitious plan of writing a history of civilization, treating people in relation to each other and to the natural world. At the time of his death, he had completed only the first two volumes of his panoramic History of Civilization in England (1857-61). In his attempt to make his field a science, Buckle arrived at various "laws" of history (e.g., the law of climate, by which he demonstrated that only in Europe could humans reach high levels of civilization) that were in fact rationalizations of his own progressive and liberal views. The effect his book had in shaping English liberal thought was nonetheless immediate and huge. It profoundly influenced later scientific historians and helped to fasten attention on masses rather than individuals, on all life rather than politics, and on the interrelations of people and nature rather than people and morals.

Bibliography

See G. R. St. Aubyn, A Victorian Eminence: Life and Works of Henry Thomas Buckle (1964).

Quotes By: Henry Thomas Buckle
Top

Quotes:

"Men are made uneasy; they flinch; they cannot bear the sudden light; a general restlessness supervenes; the face of society is disturbed, or perhaps convulsed; old interests and old beliefs have been destroyed before new ones have been created. These symptoms are the precursors of revolution; they have preceded all the great changes through which the world has passed."

"In 1776, the Americans laid before Europe that noble Declaration, which ought to be hung up in the nursery of every king, and blazoned on the porch of every royal palace."

Wikipedia: Henry Thomas Buckle
Top
Henry Thomas Buckle (1857)

Henry Thomas Buckle (24 November 182129 May 1862) was an English historian, author of a History of Civilization.

Biography

The son of Thomas Henry Buckle, a wealthy London merchant and shipowner, he was born at Lee in Kent. His delicate health prevented him obtaining much formal education. However, the love of reading he felt as a child was given many outlets. He first gained distinction as a chess player, being known, before he was twenty, as one of the best in the world. After his father's death in January 1840, he travelled with his mother on the continent (1840-1844). He had by then resolved to direct all his reading and to devote all his energies to the preparation of some great historical work. Over the next seventeen years, he is said to have spent ten hours a day on it.

At first he planned a history of the Middle Ages, but by 1851 he had decided in favour of a history of civilization. The next six years were occupied in writing, altering and revising the first volume, which appeared in June 1857. It made its author a literary and social celebrity. On 19 March 1858 he delivered a public lecture at the Royal Institution (the only one he ever gave) on the Influence of Women on the Progress of Knowledge, which was published in Fraser's Magazine for April 1858, and reprinted in the first volume of the Miscellaneous and Posthumous Works.

On 1 April 1859, his mother died. It was under the immediate impression of his loss that he concluded a review he was writing of John Stuart Mill's Essay on Liberty with an argument for immortality, based on the yearning of the affections to regain communion with the beloved dead -- on the impossibility of standing up and living, if we believed the separation were final. The review appeared in Fraser's Magazine, and is to be found also in the Miscellaneous and Posthumous Works (1872).

The second volume of Buckle's history was published in May 1861. Soon afterwards, he left England to travel for the sake of his health. He spent the winter of 1861-2 in Egypt, from which he went over the deserts of Sinai and of Edom to Syria, reaching Jerusalem on 19 April 1862. After eleven days, he set out for Europe by Beirut, but at Nazareth he was attacked by fever; and he later died at Damascus.

Buckle's fame rests wholly on his History of Civilization in England. It is a gigantic unfinished introduction, of which the plan was, first to state the general principles of the author's method and the general laws which govern the course of human progress; and secondly, to exemplify these principles and laws through the histories of certain nations characterized by prominent and peculiar features,--Spain and Scotland, the United States and Germany. Its chief ideas are:

  1. That, owing partly to the want of ability in historians, and partly to the complexity of social phenomena, extremely little had as yet been done towards discovering the principles which govern the character and destiny of nations, or, in other words, towards establishing a science of history
  2. That, while the theological dogma of predestination is a barren hypothesis beyond the province of knowledge, and the metaphysical dogma of free will rests on an erroneous belief in the infallibility of consciousness, it is proved by science, and especially by statistics, that human actions are governed by laws as fixed and regular as those which rule in the physical world
  3. That climate, soil, food, and the aspects of nature are the primary causes of intellectual progress,--the first three indirectly, through determining the accumulation and distribution of wealth, and the last by directly influencing the accumulation and distribution of thought, the imagination being stimulated and the understanding subdued when the phenomena of the external world are sublime and terrible, the understanding being emboldened and the imagination curbed when they are small and feeble
  4. That the great division between European and non-European civilization turns on the fact that in Europe man is stronger than nature, and that elsewhere nature is stronger than man, the consequence of which is that in Europe alone has man subdued nature to his service
  5. That the advance of European civilization is characterized by a continually diminishing influence of physical laws, and a continually increasing influence of mental laws
  6. That the mental laws which regulate the progress of society cannot be discovered by the metaphysical method, that is, by the introspective study of the individual mind, but only by such a comprehensive survey of facts as will enable us to eliminate disturbances, that is, by the method of averages
  7. That human progress has been due, not to moral agencies, which are stationary, and which balance one another in such a manner that their influence is unfelt over any long period, but to intellectual activity, which has been constantly varying and advancing: "The actions of individuals are greatly affected by their moral feelings and passions; but these being antagonistic to the passions and feelings of other individuals, are balanced by them, so that their effect is, in the great average of human affairs, nowhere to be seen, and the total actions of mankind, considered as a whole, are left to be regulated by the total knowledge of which mankind is possessed"
  8. That individual efforts are insignificant in the great mass of human affairs, and that great men, although they exist, and must “at present” be looked upon as disturbing forces, are merely the creatures of the age to which they belong
  9. That religion, literature and government are, at the best, the products and not the causes of civilization
  10. That the progress of civilization varies directly as "scepticism," the disposition to doubt and to investigate, and inversely as "credulity" or "the protective spirit," a disposition to maintain, without examination, established beliefs and practices.

Buckle is remembered for treating history as an exact science which is why many of his ideas have passed into the common literary stock, and have been more precisely elaborated by later writers on sociology and history because of his careful scientific analyses.

References

External links


 
 

 

Copyrights:

Biography. © 2006 through a partnership of Answers Corporation. All rights reserved.  Read more
Columbia Encyclopedia. The Columbia Electronic Encyclopedia, Sixth Edition Copyright © 2003, Columbia University Press. Licensed from Columbia University Press. All rights reserved. www.cc.columbia.edu/cu/cup/ Read more
Quotes By. Copyright © 2008 QuotationsBook.com. All rights reserved.  Read more
Wikipedia. This article is licensed under the Creative Commons Attribution/Share-Alike License. It uses material from the Wikipedia article "Henry Thomas Buckle" Read more