For more information on Herod, visit Britannica.com.
For more information on Herod, visit Britannica.com.
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| Biography: Herod the Great |
Herod the Great (ca. 73 B.C.-4 B.C.), King of Judea, was an example of a class of client princes who kept their thrones by balancing between being over thrown by their own peoples for too much sub servience to Rome and being dismissed by the Romans for too much independence.
Judea was one among the many petty states into which the Hellenistic East had fragmented, ruled by high priests of the Hasmonean dynasty, descendants of the leaders who had freed the country from Seleucid rule. These Hasmoneans, however, were eager to raise revolts and engage in civil wars against each other, and Palestine was a cockpit of contending factions and forces. Against this background Herod's family rose to prominence; a Hasmonean, King Alexander Jannaeus, had appointed Herod's grandfather, who was probably an Idumean, to some sort of governorship in Idumea. Herod's father, Antipater, took a prominent part in a civil war between two further Hasmoneans, Hyrcanus II and Aristobulus II and his descendants, and became one of Hyrcanus's chief ministers; he also established close relations with the Romans.
Herod's mother's family were perhaps Nabatean Arabs - Herod himself never lived down the charge that he was only a half Jew - and he seems to have spent part of his childhood among the Nabateans.
Political Career
In 47 B.C., when Caesar momentarily settled Palestinian affairs, he seems to have entrusted Antipater with the effective civil government. Antipater named his eldest son, Phasael, governor of Jerusalem and his second son, Herod, governor of Galilee. Herod won favor with the Romans by his success in dealing with local guerrilla bands, but he executed a guerrilla leader out of hand, and opponents of the upstart Idumean family got the matter brought before the Sanhedrin. Herod was accused of murder. He did not quite dare ignore the summons of the Sanhedrin, but he did appear in Jerusalem with a large armed bodyguard, and the matter was dropped. He seems, however, to have lost his position in Galilee.
In 46 B.C. Herod was appointed governor of Coele-Syria and Samaria by Caesar's representative, but with the death of Caesar and the arrival of Cassius in Syria, Herod was quick to line up with the republicans. He won Cassius's favor by raising the 700 talents' tribute which Cassius exacted. He also married Mariamne, a Hasmonean princess and granddaughter of the high priest Hyrcanus II.
A Parthian invasion in 40 B.C. brought another change: Antigonus, a rival Hasmonean, became king of Judea, and Herod had to flee. He left his family in the fortress of Masada and went via Egypt to Rome. There both Antony and Octavian, the future Augustus, accepted him as a useful counter against the Parthians, and the Senate named him king of Judea.
Herod as King
The Jews of course did not recognize Rome's right to choose their king for them, and Herod, with Roman help, had to conquer his kingdom. Not until July 37 B.C. did he get Jerusalem. Antigonus and his chief followers were put to death, but on the whole Jerusalem was spared. Herod turned to the problem of the high priesthood; he himself had not the blood to claim the office, and he needed a priest who could not rival him in dignity. But the Hasmoneans, even those connected with Herod by marriage, would not forego their claims. By the end of this struggle, which raged for most of the reign, the priesthood had become only a temporary office held at the King's pleasure.
Herod's other chief difficulty during the first part of his reign stemmed from Cleopatra's desire to restore the lost empire of the Ptolemies. She did gain some territories, including the Jericho district, from Herod, but the coolness between them ultimately helped Herod as it kept him from being too close to Antony's party. When Antony fell, Herod found it relatively easy to shift his loyalty to Octavian. He, on his part, saw no reason to prefer some different puppet to Herod, who was eager to please, not fanatically Jewish, and already in possession. Octavian not merely confirmed Herod but restored Jericho and gave him other, particularly non-Jewish, territories.
The reason first Antony and then Augustus supported Herod for so long was that he pursued a policy they thoroughly favored, that of bringing Judea out of its isolation and religious exclusiveness and of putting it into the mainstream of Greco-Roman civilization. Herod consciously undertook to Hellenize every aspect of life in his kingdom. Officials were given the titles and functions of royal ministers elsewhere, and non-Jews were given many of the highest posts; the army was reconstructed and made into a mainly mercenary and non-Jewish force; theaters and circuses were built; and several of Herod's sons were sent to Rome for their training.
Herod also brought his kingdom considerable prosperity. He stabilized the coinage and maintained taxation at a bearable level. He encouraged trade and built the splendid port city of Caesarea. Indeed, he was a tremendous builder generally, and this too provided jobs. Much of his building naturally had a military purpose - fortresses like Masada were built or enlarged, military colonies were planted on the frontiers, and even many of Herod's numerous palaces were partly fortresses. His building in the cities had the further purpose of increasing Hellenization, for many of his cities, like Caesarea and Samaria (rebuilt and renamed Sebaste), were intentionally Hellenistic rather than Jewish, even to having a predominantly non-Jewish population.
During nearly his whole reign Herod faced trouble within his own family, stemming partly from the Hasmoneans' regal scorn for the Idumaean upstart, partly from Herod's Hellenizing policies, and partly from his paranoid tendency, when his suspicions were aroused, to turn and rend those he loved best. As early as 29 B.C. he had killed his wife, Mariamne, from jealousy. As the years went by, the whole matter was further complicated by the question of the succession, for like many people with a strong will to power, Herod showed little ability at facing the idea of losing it, even to death.
In the years of intricate scheming and counterscheming between Herod and his heirs, three of Herod's sons were put to death, and his brother "escaped death only by dying." And when Herod finally did die in 4 B.C., he left a disputed succession with two further sons both having some claim to the throne. Augustus finally resolved the matter by splitting the inheritance between these two sons and still a third one, and not allowing the title of king to any of them.
Herod's Accomplishment
In an age when even the existence of the smaller states depended not on their own strength but on the will of Rome, Herod kept Judea safe, secure, and prosperous. And yet, throughout his career Herod suffered from being caught somewhere between Jew and Gentile. He loved Greek culture and showered money on the cities of the Greek East, but he began the rebuilding of the Temple and acted as protector and spokesman for various Jewish communities scattered about the world. He sought the favor of Rome and was ostentatious in his loyalty to it, yet he wished to strengthen the position of the Jewish state. In the final analysis, he failed to judge the temper of his people, and, though the great crisis did not come until the reign of Nero, his attempt to make the Jewish kingdom another civil state of the customary Mediterranean type was already a failure at his death.
Further Reading
The chief source of information on Herod is the two works by the ancient Jewish historian Josephus, The Jewish War and The Antiquities of the Jews. Among the modern works see W. O. E. Oesterley, A History of Israel, vol. 2 (1932); Stewart Perowne, The Life and Times of Herod the Great (1959); and Samuel Sandmel, Herod: Profile of a Tyrant (1967), which is interesting but perhaps too psychological in its interpretation.
| Encyclopedia of Judaism: Herod |
As king, Herod quickly consolidated his power, purging the Hasmoneans and the Saduccee aristocracy, including 45 members of the Sanhedrin, and after the fall of Antony convinced Octavian (the future Augustus) of his loyalty. He also expanded his kingdom to include Transjordan, the Hauran Mountains, and the Golan Heights. The kingdom was divided into three provinces (Galilee, Judea, and Perea) and 20 village toparchies in addition to the locally autonomous Greek cities. Amassing a great personal fortune, he built extensively, refortifying Jerusalem and Masada and restoring the Temple as well as endowing pagan shrines in an effort to achieve harmony among his subjects. Thus Herod deferred to Jewish practices, both for political reasons and out of his own sense of Jewishness, though reviled as a half-Jew by his opponents (the Idumeans had been forcibly converted in the 120s). He did not place his portrait on coins nor eat pork (thus giving rise to Augustus' well-known remark: "I would rather be Herod's pig than his son").
Herod's atrocities included the drowning of Mariamne's brother Aristobolus III in 35 after appointing him high priest and seeing his popularity soar, the execution of Hyrcanus in 30 on charges of conspiracy after his return from Parthian captivity, of Mariamne in 29 on charges of adultery and plotting to murder him, of his mother-in-law Alexandra a year later after an attempted coup, and of three of his sons. Such ruthlessness and his consummate skill in maintaining good relations with Rome assured both his survival and the sobriquet of "monster" in the later rabbinic literature (BB 3b-4a, b; Ta'an. 23a, etc.). In all, he had ten wives and 15 children. On his death Augustus confirmed his last will and testament, dividing the kingdom among three of his sons.
Under Herod's iron-handed rule the authority of the rabbis and religious institutions languished, planting festering resentments and a reaction against Rome in the aftermath of his death that would give rise to the Zealots and the Jewish Revolt. His achievement was in his monumental building projects. He built cities, palaces, fortresses, theaters, colonnades, and aqueducts. In his restoration of the Temple, commenced in the 18th year of his reign and ultimately continuing for 46 years, he doubled the size of the Temple Mount, built retaining walls (including the Western Wall), bridges, and porticos, and rebuilt the sanctuary. In effect, the Second Temple is the Herodian reconstruction.
| Classical Literature Companion: Herod |
Herod (Hērōdēs)1. Herod the Great (c.73 BC–4 BC), King of Judaea (a Roman protectorate since 63 BC), his authority being established when Jerusalem was captured by the Romans in 37 BC. He ruled Judaea on the lines of a Hellenistic kingdom, built and adorned cities, and gave peace and prosperity. But he was tyrannical and unscrupulous, and though by his loyalty he retained Augustus' confidence for many years, his high-handed behaviour and his cruelty to his family—he put to death his wife, her two sons, and his own eldest son—lost him Rome's support. Not even his magnificent rebuilding of the Temple won him the affection of the Jews, who hated him for being a foreigner among other things (he was born in Idumaea, south of Judaea, and became a Roman citizen in 47 BC). He is said to have ordered the slaughter of the male children in Bethlehem in order to procure the death of the infant Jesus. His title ‘Great’ comes from Josephus.
2. The erroneously called ‘Herod’ of Acts 12, M. Julius Agrippa (10 BC–AD 44), grandson of Herod the Great, friend of the Roman emperors Caligula and Claudius, who was granted by these emperors territories in Palestine which eventually comprised all the land his grandfather had ruled over. He was a popular ruler; on his death Claudius annexed the whole kingdom. It was before his son, Agrippa II, that the apostle Paul was brought (Acts 25).
| Bible Dictionary: Herod the Great |
The king of Judea in the first century b.c., Herod ordered the Massacre of the Innocents. His son, Herod Antipas, was responsible for the beheading of John the Baptist at the behest of Herod's stepdaughter, Salome.
| Word Tutor: Herod |
| Wikipedia: Herod the Great |
| Herod I the Great | |
|---|---|
| King of the Jews, Ruler of Galilee and Batanea | |
| Fictional, undated portrayal of Herod the Great. | |
| Reign | 37 - 4 BC |
| Born | 74 BC |
| Died | 4 BC (aged 70) |
| Place of death | Jericho, Samaria |
| Buried | Herodium, Judea |
| Predecessor | Antigonus II Mattathias |
| Successor | Herod Archelaus |
| Wives | Doris Mariamne I Mariamne II Malthace Cleopatra of Jerusalem |
| Dynasty | Herodian Dynasty |
| Father | Antipater the Idumaean |
| Mother | Cypros |
Herod (Hebrew: הוֹרְדוֹס, Hordos, Greek: Ἡρῴδης, Hērōdēs), also known as Herod I or Herod the Great (born 74 BC, died 4 BC in Jericho, was a Roman client king of Israel.[1] He is often confused with his son Herod Antipas, also of the Herodian dynasty, who was ruler of Galilee (4 BC - 39 AD) during the time of John the Baptist and Jesus of Nazareth. Herod is known for his colossal building projects in Jerusalem and other parts of the ancient world, including the rebuilding of the Second Temple in Jerusalem, sometimes referred to as Herod's Temple. Some details of his biography can be gleaned from the works of the 1st century AD Roman-Jewish historian Josephus Flavius.
Described as "a madman who murdered his own family and a great many rabbis,"[2] Herod is reported in the Gospel of Matthew as ordering the Massacre of the Innocents.[3] Most recent biographers do not regard this as an actual historical event.[4]
Contents |
Herod was born around 74 BC.[5] He was the second son of Antipater the Idumaean, a high-ranked official under Ethnarch Hyrcanus II, and Cypros, a Nabatean.[6] A loyal supporter of Hyrcanus II, Antipater appointed Herod governor of Galilee at 25, and his elder brother, Phasael, governor of Jerusalem. He enjoyed the backing of Rome but his excessive brutality was condemned by the Sanhedrin.
In 43 BC, following the chaos caused by Antipater offering financial support to Caesar's murderers, Antipater was poisoned. Herod, backed by the Roman Army, executed his father's murderer.
After the battle of Philippi towards the end of 42 BC, he convinced Mark Antony and Octavian that his father had been forced to help Caesar's murderers. After Antony marched into Asia, Herod was named tetrarch of Galilee by the Romans. However, since Herod's family had converted to Judaism, his Jewishness had come into question by some elements of Jewish society[citation needed]. When the Maccabean John Hyrcanus conquered the region of Idumaea (the Edom of the Hebrew Bible) in 140–130 BC, he required all Idumaeans to obey Jewish law or to leave; most Idumaeans thus converted to Judaism, which meant that they had to be circumcised.[7] While King Herod publicly identified himself as a Jew and was considered as such by some,[8] this religious identification was undermined by the decadent lifestyle of the Herodians, which would have earned them the antipathy of observant Jews.[9]
Two years later Antigonus, Hyrcanus' nephew, took the throne from his uncle with the help of the Parthians. Herod fled to Rome to plead with the Romans to restore him to power. There he was elected "King of the Jews" by the Roman Senate.[10] Josephus puts this in the year of the consulship of Calvinus and Pollio (40 BC), but Appian places it in 39 BC.[5] Herod went back to Israel to win his kingdom from Antigonus and at the same time he married the teenage niece of Antigonus, Mariamne (known as Mariamne I), in an attempt to secure a claim to the throne and gain some Jewish favor. However, Herod already had a wife, Doris, and a three-year-old son, Antipater, and chose therefore to banish Doris and her child.
Three years later, Herod and the Romans finally captured Jerusalem and executed Antigonus. Herod took the role as sole ruler of Israel and the title of basileus (Gr. Βασιλευς, king) for himself, ushering in the Herodian Dynasty and ending the Hasmonean Dynasty. Josephus reports this as being in the year of the consulship of Agrippa and Gallus (37 BC), but also says that it was exactly 27 years after Jerusalem fell to Pompey, which would indicate 36 BC. (Cassius Dio also reports that in 37 "the Romans accomplished nothing worthy of note" in the area.[11]) According to Josephus, he ruled for 37 years, 34 years of them after capturing Jerusalem.
Herod later executed several members of his own family, including his wife Mariamne. A summary of the rest of his life can be found in the Chronology section below.
Herod's most famous and ambitious project was the expansion of the Second Temple in Jerusalem.
In the eighteenth year of his reign (20–19 BC), Herod rebuilt the Temple on "a more magnificent scale".[12] The new Temple was finished in a year and a half, although work on out-buildings and courts continued another eighty years.[12] To comply with religious law, Herod employed 1,000 priests as masons and carpenters in the rebuilding.[12] The finished temple, which was destroyed in 70 AD, is sometimes referred to as Herod's Temple. Today, only the four retaining walls remain standing, including the Wailing Wall or Western Wall. These walls created a flat platform (the Temple Mount) upon which the Temple was then constructed.
Some of Herod's other achievements include the development of water supplies for Jerusalem, building fortresses such as Masada and Herodium, and founding new cities such as Caesarea Maritima and the enclosures of Cave of the Patriarchs and Mamre in Hebron. He and Cleopatra owned a monopoly over the extraction of asphalt from the Dead Sea, which was used in ship building. He leased copper mines on Cyprus from the Roman emperor.
On September 25, 2007, Yuval Baruch, archaeologist with the Israeli Antiquities Authority announced their discovery of a quarry compound which provided King Herod with the stones to renovate the second Temple. It houses the Temple Mount. Coins, pottery and iron stakes found proved the date of the quarrying to be about 19 BC. Archaeologist Ehud Netzer confirmed that the large outlines of the stone cuts is evidence that it was a massive public project worked on by hundreds of slaves.[13]
Herod the Great appears in ancient Christian scriptures, in the Gospel according to Matthew (Ch. 2), which describes an event known as the Massacre of the Innocents. No historical extra-biblical source exists supporting this claim of such a decree by Herod.[14]
According to Matthew, shortly after the birth of Jesus, Magi from the East visited Herod to inquire the whereabouts of "the one having been born king of the Jews", because they had seen his star in the east and therefore wanted to pay him homage. Herod, who was himself King of the Jews, was alarmed at the prospect of the newborn king usurping his rule.
In the story, Herod assembled the chief priests and scribes of the people and asked them where the "Anointed One" (the Messiah, Greek: ho christos) was to be born. They answered, in Bethlehem, citing Micah 5:2. Herod therefore sent the Magi to Bethlehem, instructing them to search for the child and, after they had found him, to "report to me, so that I too may go and worship him". However, after they had found Jesus, the Magi were warned in a dream not to report back to Herod. Similarly, Joseph was warned in a dream that Herod intended to kill Jesus, so he and his family fled to Egypt. When Herod realized he had been outwitted by the Magi, he gave orders to kill all boys of the age of two and under in Bethlehem and its vicinity. Joseph and his family stayed in Egypt until Herod's death, then moved to Nazareth in Galilee in order to avoid living under Herod's son Archelaus.
The historical accuracy of this event has been questioned, since although Herod was certainly guilty of many brutal acts, including the killing of his wife and two of his sons, no other source from the period makes any reference to such a massacre.[14] (Luke gives the impression that the Joseph, Mary, and Jesus returned directly to Nazareth shortly after the birth.) Rather, the New Testament account of Herod killing these children may be meant to reflect the story of Moses as a type for Jesus.[15][clarification needed]. Since Bethlehem was a small village, the number of male children under the age of 2, would probably not exceed 20. This may be the reason for the lack of other sources for this history.[16] Although, Herod's order in Matthew 2-16 includes those children in Bethleham's vicinity, making the massacre larger numerically and geographically.
Since the work of Emil Schürer in 1896[17] scholars have generally concluded that Herod died at the end of March or early April in 4 BC.[5][18]
Josephus wrote that Herod died 37 years after being named as King by the Romans, and 34 years after the death of Antigonus.[19] This would imply that he died in 4 BC.
Further evidence is provided by the fact that his sons, between whom his kingdom was divided, dated their rule from 4 BC.[20], and Archilaus apparently also exercised royal authority during Herod's lifetime.[21] Josephus states that Philip the Tetrarch's death took place after a 37-year reign, in the 20th year of Tiberius (34 AD).[22]
Josephus tells us that Herod died after a lunar eclipse.[23] He gives an account of events between this eclipse and his death, and between his death and Passover. A partial eclipse[24] took place on March 13, 4 BC, about 29 days before Passover, and this eclipse is usually taken to be the one referred to by Josephus.[25] There were however three other, total, eclipses around this time, and there are proponents of both 5 BC[26]– with two total eclipses[27][28], and 1 BC[5].
Josephus wrote that Herod's final illness – sometimes named as "Herod's Evil"[29] – was excruciating (Ant. 17.6.5). From Josephus' descriptions, some medical experts propose that Herod had chronic kidney disease complicated by Fournier's gangrene.[30] Modern scholars agree he suffered throughout his lifetime from depression and paranoia.[31] More recently, others report that the visible worms and putrefaction described in his final days are likely to have been scabies. This can explain his death, but can also account for his psychiatric symptoms.[32] Similar symptoms attended the death of his grandson Herod Agrippa in AD 44.
Josephus also stated that Herod was so concerned that no one would mourn his death, that he commanded a large group of distinguished men to come to Jericho, and he gave order that they should be killed at the time of his death so that the displays of grief that he craved would take place. Fortunately for them, Herod's son Archilaus and sister Salome did not carry out this wish.
After Herod's death, his kingdom was divided among three of his sons. Archilaus became king of Judaea, Herod Antipas became tetrarch of Galilee and Peraea, and Philip became tetrarch of territories east of the Jordan.
The location of Herod's tomb is documented by Roman historian Flavius Josephus, who writes, "And the body was carried two hundred furlongs, to Herodium, where he had given order to be buried."[33]
Flavius Josephus provides more clues about Herod's tomb which he calls Herod's monuments:
So they threw down all the hedges and walls which the inhabitants had made about their gardens and groves of trees, and cut down all the fruit trees that lay between them and the wall of the city, and filled up all the hollow places and the chasms, and demolished the rocky precipices with iron instruments; and thereby made all the place level from Scopus to Herod's monuments, which adjoined to the pool called the Serpent's Pool.[34]
Professor Ehud Netzer, an archaeologist from Hebrew University, read the writings of Josephus and focused his search on the vicinity of the pool and its surroundings at the Winter Palace of Herod in the Judean desert. An article of the New York Times states,
Lower Herodium consists of the remains of a large palace, a race track, service quarters, and a monumental building whose function is still a mystery. Perhaps, says Ehud Netzer, who excavated the site, it is Herod's mausoleum. Next to it is a pool, almost twice as large as modern Olympic-size pools.[35]
It took 35 years for Netzer to identify the exact location, but on May 7, 2007, an Israeli team of archaeologists of the Hebrew University led by Netzer, announced they had discovered the tomb.[36][37][38][39][40] The site is located at the exact location given by Flavius Josephus, atop of tunnels and water pools, at a flattened desert site, halfway up the hill to Herodium, 12 kilometers (7.5 mi) south of Jerusalem.[41] The tomb contained a broken sarcophagus but no remains of a body.
| Wife | Children |
|---|---|
| Doris |
|
| Mariamne I, daughter of Hasmonean Alexandros |
|
| Mariamne II, daughter of High-Priest Simon |
|
| Malthace |
|
| Cleopatra of Jerusalem |
|
| Pallas |
|
| Phaidra |
|
| Elpis |
|
| A cousin (name unknown) |
|
| A niece (name unknown) |
|
It is very probable that Herod had more children, especially with the last wives, and also that he had more daughters, as female births at that time were often not recorded.[citation needed]
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This article's factual accuracy is disputed. Please see the relevant discussion on the talk page. (March 2008) |
See also Herod's Family Tree
Herod the Great + Doris | Antipater d. 4 BC?
Herod the Great + Mariamne I, d. 29 BC?, dt. of Alexandros. | ————————————————————————————————————————————— | | | | Aristobulus Alexander Salampsio + Phasael Cypros d. 7 BC? d. 7 BC? | m. Antipater(2) m. Berenice Cypros | ———————————————————————————————————————————————————————————————— | | | | | Mariamne III Herod III Herodias Herod Agrippa Aristobulus V m. her uncle King of Chalcis + King of Israel Archelaus ? m. 1. Herod II Boethus her uncle 2. Herod Antipas her uncle
Herod the Great + Mariamne II, dt. of Simon the High-Priest. | Herod II Boethus
Herod the Great + Malthace (a Samaritan) | ———————————————————————————————————————————————— | | | Herod Antipas Archelaus Olympias b. 20 BC? + Phasaelis, dt. of Aretas IV, king of Arabia "divorced" to marry: + Herodias, dt. of Aristobulus (son of Herod the Great)
Herod the Great + Cleopatra of Jerusalem | Philip the Tetrarch d. 34 AD
Antipater the Idumaean + Cypros, Princess from Petra, Jordan in Nabatea. | ————————————————————————————————————————————— | | | | | Phasael Herod the Great Joseph Pheroras Salome I (74-4 BC)
| Sign & Meaning |
|---|
| + = married |
| | = descended from |
| ../——— = sibling |
| dt. = daughter |
| b. = born |
| d. = died |
| m. = was married to |
| ? = not included here or unknown |
Alexandros + Alexandra
|
———————————————————————————————————
| |
Aristobulus III of Israel Mariamne, dt.
(d. 35 BC) m. Herod the Great
(last Hasmonean scion;
appointed high priest; drowned)
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Herod the Great
House of Herod
Died: 4 BC |
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| Preceded by Antigonus |
King of the Jews 37 BC– 4 BC |
Succeeded by Herod Archelaus |
| Ruler of Galilee 37 BC– 4 BC |
Succeeded by Herod Antipas |
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| Ruler of Batanea 37 BC– 4 BC |
Succeeded by Herod Philip II |
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This entry is from Wikipedia, the leading user-contributed encyclopedia. It may not have been reviewed by professional editors (see full disclaimer)
| Philip (tetrarch of Ituraea) | |
| Berenice (fl. 6 B.C., Jewish princess) | |
| Antipatris (city, Palestine – in history) |
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