- Sexual orientation to persons of the opposite sex.
- Sexual activity with another of the opposite sex.
|
Results for heterosexuality
|
On this page:
|
The terms to designate sexual orientation arose only in the later nineteenth century. "Homosexuality" owes to work by the Austro-Hungarian journalist and literary figure Károly Mária Kertbeny, who wished to reform prevailing sodomy laws in Prussia; in 1868 he coined the term to avoid the pejorative "pederast." First used in a letter, it gained some currency and in 1880 its binary opposite—"heterosexuality"—appeared in a book by Kertbeny's friend and colleague, zoologist Karl Jager. Richard von Kafft-Ebing picked up both terms, though not systematically, for use in his Psychopathia Sexualis, first published in 1886. Not long afterward, in 1894, the French intellectual Marc-André Raffalovitch used the term "heterosexual" in an article published in the Archives of Criminal Anthropology.
In Three Essays on the Theory of Sexuality (1905d), Freud's developmental stage theory gave special force to the implicitly privileged status of heterosexuality in a normative context. He outlined a biological and psychological program for each individual, to be elaborated by instinctual objects and aims in a trajectory that moves from a polymorphously perverse disposition in infancy to heterosexual object choice in adolescence.
Heterosexuality in recent years has attracted attention as an aspect of gender and sexuality, a new discipline of study in Anglo-American scholarship, combining traditions of feminist scholarship, psychoanalytic theory, and cultural studies.
Bibliography
Freud, Sigmund. (1905d). Three essays on the theory of sexuality. SE, 7: 123-243.
Katz, Ned. (1995). The invention of heterosexuality. New York: Dutton.
Further Reading
Chodorow, Nancy J. (1992). Heterosexuality as compromise formation: A theory of sexual development. Psychoanalysis and Contemporary Thought. 15, 267-304.
—BERTRAND VICHYN
Sexual attraction between a male and a female. (Compare bisexuality and homosexuality.)
Heterosexuality is
The adjective heterosexual is used for intimate relationships and/or sexual relations between male and female individuals, who may or may not identify themselves as straight. Heterosexuality, as an identifier, is usually contrasted with homosexuality and bisexuality. The term straight is used predominantly to refer to self-identified heterosexuals of either sex. Unlike lesbian, there is no sex-specific term that is only used for self-identified heterosexual females.
Hetero- comes from the Greek word heteros, meaning "different" (for other uses, see heterozygote, heterogeneous), and the Latin for sex (that is, characteristic sex or sexual differentiation). The term "heterosexual" was coined shortly after and opposite to the word "homosexual" by Karl Maria Kertbeny in 1868 and was first published in 1869. [2] "Heterosexual" was first listed in Merriam-Webster's New International Dictionary as a medical term for "morbid sexual passion for one of the opposite sex" but in 1934 in their Second Edition Unabridged it is a "manifestation of sexual passion for one of the opposite sex; normal sexuality". (Katz, 1995)
The term heterosexual can be used to describe individuals' sexual orientation, sexual history, or self-identification. Many people reject the term "heterosexual" as too clinical and dehumanizing as the word only refers to one's sexual behavior, and does not refer to non-sexual romantic feelings. As a result, the terms straight is usually preferred when discussing a person of this sexual orientation, whose sexual history is predominated by this behavior, or who identifies as such. Some opposite-sex oriented people personally prefer the term "heterosexual" rather than "straight", as they may perceive the former as describing a sexual orientation and the latter as describing a cultural or socio-political group with which they do not identify.
New terms are arising for use in situations where specificity is important. For example, men who have sex with men, or MSM for short, is sometimes used in the medical community when specifically discussing sexual behavior (regardless of sexual orientation or self-identification). Non-straight is another attempt at neutrality that is gaining currency. Some other terms are now becoming more prevalent, including heteroflexible to refer to a person who identifies as heterosexual, but occasionally engages in same-sex sexual activities, or metrosexual which denotes, according to the term's witty coiner Mark Simpson, someone 'who might be officially straight, gay or even bisexual but this is immaterial since he has clearly taken himself as his own love-object'.
Heterosexuality, like any forms of identity is very subjective. In Western society, one is generally thought of as heterosexual if he or she derives either all, or the vast majority of his or her erotic and/or sexual stimulation from people of the opposite sex. In other cultures a heterosexual man may engage in homosexual intercourse provided that he keeps the role traditionally assigned to his sex during intercourse and his gender during the surrounding relationship. Also, in some cultures a heterosexually identifying man may assume any role during homosexual congress as a social action provided he maintain a relationship with a woman in his family life. Cultural allowances such as this have been historically rarer amongst women, but more recently have been tolerated more than the male equivalents largely because of its connection to some schools of feminism.
Definitions of sexuality tend to be narrower to most heterosexuals than it is to people of other sexual orientations. In most cases a potential partner's sex is determined wholly by anatomic sex at birth and genetic sex. Many heterosexuals would argue that one whose determination of a partner's sex deviates from that criterion cannot truly be heterosexual. ‹The template Weasel-inline is being considered for deletion.› [weasel words] Transgendered people and even those with many natural intersex conditions are very rarely seen as potential mates by heterosexuals, even those who consider themselves tolerant and accepting to such identities.
The neurobiology of the masculinization of the brain is fairly well understood. Estradiol and testosterone, which is catalyzed by the enzyme 5α-reductase into dihydrotestosterone, act upon androgen receptors in the brain to masculinize it. If there are few androgen receptors (people with Androgen insensitivity syndrome) or too much androgen (females with Congenital adrenal hyperplasia), there can be physical and psychological effects.[1] It has been suggested that both male and female heterosexuality are results of variation in this process.[2] In these studies heterosexuality in females is linked to a lower amount of masculinization than is found in lesbian females, though when dealing with male heterosexuality there are results supporting both higher and lower degrees of masculinization than homosexual males. (See the main article for further details.)
An array of opinion holds that much human behavior is ultimately explainable in terms of natural selection. From this point of view, the shifting social balance between heterosexual and homosexual desire has evolved more as a fitter survival strategy for the species than either an exclusively heterosexual or homosexual configuration of desire.
In the animal kingdom, sexual reproduction results from heterosexual coitus between sexually mature partners.
At the beginning of the 20th century, early theoretical discussions in the field of psychoanalysis posited original bisexuality in human psychological development. Quantitative studies by Alfred Kinsey in the 1940s and Dr. Fritz Klein's sexual orientation grid in the 1980s find distributions similar to those postulated by their predecessors.
Many modern studies, most notably Sexual Behavior in the Human Male[3] and Sexual Behavior in the Human Female[4] by Alfred Kinsey, have found that the majority of humans have had both heterosexual and homosexual experiences or sensations and are bisexual. Contemporary scientific research suggests that the majority of the human population is bisexual, adhering to a fluid sexual scale rather than a category, as Western society typically views sexual nature. However, social pressures influence people to adhere to categories or labels rather than behave in a manner that more closely resembles their nature as suggested by this research.
Kinsey himself, along with current sex therapists, focused on the historicity and fluidity of sexual orientation. Kinsey's studies consistently found sexual orientation to be something that evolves in many directions over a person's lifetime; rarely, but not necessarily, including forming attractions to a new sex. Rarely do individuals radically reorient their sexualities rapidly—and still less do they do so volitionally—but often sexualities expand, shift, and absorb new elements over decades. For example, socially normative "age-appropriate" sexuality requires a shifting object of attraction (especially in the passage through adolescence). Contemporary queer theory, incorporating many ideas from social constructionism, tends to look at sexuality as something that has meaning only within a given historical framework. Sexuality, then, is seen as a participation in a larger social discourse and, though in some sense fluid, not as something strictly determinable by the individual.
Most sexual orientation specialists follow the general conclusion of Alfred Kinsey regarding the sexual continuum, according to which a minority of humans are exclusively heterosexual or homosexual, and that the majority are bisexual. The consensus of psychologists is that sexual orientation, in most individuals, is shaped at an early age and is not voluntarily changeable.
Other studies have disputed Kinsey's methodology. "His figures were undermined when it was revealed that he had disproportionately interviewed homosexuals and prisoners (many sex offenders)."[5][6] However, Kinsey's idea of a sexuality continuum still enjoys acceptance today and is supported by findings in the human and animal kingdoms, including biological studies of structural brain differences between those belonging to different sexual orientations.
Sexologists have attributed discrepancies in some findings to negative societal attitudes towards a particular sexual orientation. For example, people may state different sexual orientations depending on whether their immediate social environment is public or private. Reluctance to disclose one's actual sexual orientation is often referred to as "being in the closet." Individuals capable of enjoyable sexual relations with both sexes or one sex may feel inclined to restrict themselves to heterosexual or homosexual relations in societies that stigmatize same-sex or opposite-sex relations. In traditional societies, individuals are often under heavy social pressure to marry and have children, irrespective of their desired sexual orientation.
Although the concept of three basic sexual orientations is widely recognized, a small minority maintain that there are other legitimate sexual orientations besides homosexuality, bisexuality and heterosexuality. These may include significant or exclusive orientation towards a particular type of transsexual or transgender individual (e.g. female-to-male transsexual men), intersexed individuals, or those who identify as non-gendered or other-gendered.
Considerable debate exists over whether predominantly biological or psychological factors produce sexual orientation in humans. Candidate factors include genes and the exposure of fetuses to certain hormones (or lack thereof). Historically, Freud and many other psychologists, particularly in psychoanalytic or developmental traditions, speculated that formative childhood experiences helped produce sexual orientation; as an example Freud believed that all human teenagers are predominantly bisexual and transition to heterosexuality in adulthood; those who remain homosexual as adults he believed had experienced some traumatic event that arrested their sexual development; however, he did believe all adults, even those who had healthy sexual development, still retained latent homosexuality to varying degrees. Although there is currently no general medical consensus, one theory is that biological factors—whether genetic or acquired in utero—produce characteristically homosexual childhood experiences (such as atypical gender behavior experiences), or at least significantly contribute to them.
The APA currently officially states that sexual orientation is not chosen and cannot be changed, a radical reversal from the recent past, when non-normative sexuality was considered a deviancy or mental ailment treatable through institutionalization or other radical means.
The studies performed in order to find the origin of sexual orientation have been criticized for being too limited in scope, mostly for focusing only on heterosexuality and homosexuality as two diametraically opposite poles with no orientation in between.
It is also asserted that scientific studies focus too much on the search for a biological explanation for sexual orientation, and not enough on the combined effects of both biology and psychology.
In a brief put forth by the Council for Responsible Genetics, it was stated that sexual orientation is not fixed either way, and on the discourse over sexual orientation: "Noticeably missing from this debate is the notion, championed by Kinsey, that human sexual expression is as variable among people as many other complex traits. Yet just like intelligence, sexuality is a complex human feature that modern science is attempting to explain with genetics... Rather than determining that this results from purely biological processes, a trait evolves from developmental processes that include both biological and social elements. In addition, scientists rarely take into consideration sexual preferences that are not described by the two poles heterosexual and homosexual 'in hopes of maximizing the chance that they will find something of interest.'"[7] According to the American Psychiatric Association (APA), there are numerous theories about the origins of a person's sexual orientation, but some believe that "sexual orientation is most likely the result of a complex interaction of environmental, cognitive and biological factors," and that genetic factors play a "significant role" in determining a person's sexuality.[5]
The prevalence of exclusive heterosexuality has varied over the centuries and also from culture to culture. See Demographics of sexual orientation
Though there have always been individuals (sometimes in a majority, sometimes in a minority) who were exclusively attracted to those of the opposite sex, heterosexuality as an identity (just like homosexuality) has developed only since the middle of the nineteenth century.
The history of heterosexuality is part of the history of sexuality. That history and science derivative of it is far from complete. Owing to complications of human politics and prejudice, coupled with the malleable nature of human behaviour, it will be some time before the history and nature of all forms of human sexual behaviour are truly known.
The term "straight" originated as a mid-20th century gay slang term for heterosexuals, ultimately coming from the phrase "to go straight" (as in "straight and narrow"), or stop engaging in homosexual sex.[3] One of the first uses of the word in this way was in 1941 by author G. W. Henry. Henry's book concerned conversations with homosexual males and used this term in connection with the reference to ex-gays. It currently simply is a colloquial term for "heterosexual" having, like many words, changed in primary meaning over time.
The term breeder, a word which is normally applied to animals, is sometimes used to describe heterosexuals in a negative way.
| Sexual identities | |
|---|---|
| Gender | Male · Female · Androgyny · Boi · Cisgender · Gender identity · Gender identity disorder · Genderqueer · Gender role · Intersex · Pangender · Third gender · Transgender · Transman · Transwoman · Transsexualism |
| Sexual orientations | Bisexuality · Heterosexuality · Homosexuality · Pansexuality · Asexuality |
| Third genders | Fa'afafine · Fakaleiti · Hijra · Kathoey · Khanith · Mukhannathun · Muxe · Sworn virgin · Two-spirit |
| Other | Butch and femme · Homosexuality and transgender · Polyamory · Swinging · Queer · Womyn · Top / bottom |
This entry is from Wikipedia, the leading user-contributed encyclopedia. It may not have been reviewed by professional editors (see full disclaimer)
Join the WikiAnswers Q&A community. Post a question or answer questions about "heterosexuality" at WikiAnswers.
Copyrights:
![]() | Dictionary. The American Heritage® Dictionary of the English Language, Fourth Edition Copyright © 2007, 2000 by Houghton Mifflin Company. Updated in 2007. Published by Houghton Mifflin Company. All rights reserved. Read more | |
![]() | Psychoanalysis. International Dictionary of Psychoanalysis. Copyright © 2005 by The Gale Group, Inc. All rights reserved. Read more | |
![]() | Science Dictionary. The New Dictionary of Cultural Literacy, Third Edition Edited by E.D. Hirsch, Jr., Joseph F. Kett, and James Trefil. Copyright © 2002 by Houghton Mifflin Company. Published by Houghton Mifflin. All rights reserved. Read more | |
![]() | Wikipedia. This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article "Heterosexuality". Read more |
Mentioned In: